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“In the Last Days There Will Come Times of Great Difficulty”
Now, you must understand this: In the last days there will come times of great difficulty. Indeed, people will be lovers of self, lovers of money, boastful, arrogant, blasphemers,+ disobedient to parents, ungrateful, unholy, without regard for others, unforgiving, slanderers, without self-control, savage, enemies of what is good,+ traitors, reckless, prideful and conceited, lovers of pleasure rather than lovers of God, possessing all the contents of the faith+ but denying its power. From such people keep away. Among this sort,+ for example, are those who use deceit to make their way into homes and take prisoner foolish women+ who are loaded down with sins,+ women who are carried away by evil desires of various kinds, women who, though always receiving instruction, are never able to come to this: A knowledge of the truth. Just as those two magicians in Pharaoh’s service+—Jannes and Jambres—opposed Moses, in the same way these men, too, are themselves opposing the truth—men whose minds are corrupt and who, when placed under scrutiny, are shown to be frauds with respect to the faith. Yet their success will be short-lived,+ because their folly will become to everyone very clear and easy to see, as did, too, the folly of those two+ men.
“You Have Followed My Example”
10 You, however, have faithfully adhered to my teaching and made my way of life your own; you have followed my example of resolve,+ faith, patience, love, and endurance; 11 you know all about the persecutions and the sufferings I experienced in the cities of Antioch, Iconium, and Lystra. What persecutions I endured! And yet the Lord rescued me from them all. 12 All will be persecuted, too, who are set on living a godly life in union with Messiah Jesus. 13 Evil people and imposters, however, will go from bad to worse, deceiving and being deceived. 14 But as for you, continue in the things you have learned and of which you have become firmly convinced, remembering the way of life modeled by those who taught you,+ 15 and how from a young age you have known the sacred Scriptures, which are able, with regard to you, to give you the wisdom leading to salvation+ through the faith that is found in union with Messiah Jesus. 16 All Scripture is God-breathed and+ valuable+ for teaching, for reproving, for bringing correction, and for instructing people in righteousness, 17 so that God’s servant+ may be for his task fully ready, equipped for indeed every kind of good work.
+1:1Or according to.+1:3Unless otherwise noted (through superscript [ᵖyou] or some other means), all second person pronouns are in the second person singular.+1:5Lit having taken remembrance. ME (see BDAG, 1039, sv ὑπόμνησις 2; UBSHS [2 Ti], 171).+1:7Or a spirit.+1:7Or and self-control.+1:8Lit the prisoner of him. ME (see UBSHS [Eph], 67, 93; UBSHS [2 Ti], 175). Maintaining consistency in translation with Eph 3:1 and Eph 4:1 (see translation and notes in those places).+1:9Cf Rm 8:31-35.+1:9Cf 1 Co 2:6-8.+1:12Or that which I have entrusted to his care.+1:13According the BSL, ἀκούω ( akouō) in this context means “learn” (see BSL, 2 Ti 1:13, sv).+1:13Or standard, or model.+1:13Or words, or sayings.+1:13Cf 1 Ti 1:14.+1:14Or good, or wonderful.+1:15Drawing from the UBSHS in translation here (see UBSHS [2 Ti], 186).+1:18Or you know very well. IT (see NAB and Lenski et al in ESS [2 Ti], 40).+2:1Or in. Cf NLT, TEV.+2:1Lit the grace/gift that is in union with Messiah Jesus. Cf Heb 4:16; 13:9.+2:2Lit heard from me, or learned from me. ME. Cf NLT; translation and note at v 1:13 above; the final clause in this verse.+2:2Or faithful.+2:2Cf 2 Co 2:16; 1 Ti 3.+2:2In this context, Paul is referring to an authoritative body of teachings that he teaches and passes on to all the churches (see translation and notes at 1 Co 11:1 and 2 Th 2:15; cf also1 Co 4:17). Cf NLT.+2:8Or remember. Cf CEV, HCSB.+2:8Lit according to. ME. Cf ESV, RSV, TEV.+2:10Lit the elect, or the chosen ones. ME. Cf NCV, NET, NLT.+2:10This is a more literal rendering of αἰώνιος ( aiōnios). See UBSHS (Jn), 88. Here “glory” is referring to the glory of the age to come (see BDAG, 257, sv δόξα 1.c.β.). Cf, eg, Mk 10:37, Rm 8:17.+2:12Cf Mt 10:32-33.+2:13Cf Rm 3:3.+2:13Cf Nu 23:19; Tit 1:2.+2:14Or not to quarrel about the meaning of words.+2:15Lit yourself. σεαυτὸν ( seauton) is a topical frame/POD (see BART Display and LDGNT).+2:15Lit making (or guiding along) a straight path, or cutting a straight line. ME(I/F) (see ANLEX, 285, sv ὀρθοτομέω; L-N, 33.234; UBSHS [2 Ti], 206).+2:15Or word. Cf Eph 1:14.+2:16Or worthless, or profane.+2:17Or their message, or their talk. Lit their word.+2:17Lit have pasture/spreading. ME (see ANLEX, 272, sv νομή; L-N, 84.1; UBSHS [2 Ti], 208).+2:17Or like gangrene.+2:17Lit of whom are Hymenaeus and Philetus. ME (see UBSHS [2 Ti], 208).+2:19Lit is standing. ME (see BDAG, 43, sv ἵστημι 4; TEV). Cf Eph 2:20.+2:19Lit having this seal. ME(H)/IT (see BDAG, 980, sv σφραγίς 4; FSB, 2 Ti 2:19; Lange, Commentary [1 and 2 Ti], 99; L-N, 33.47; NAC [1 and 2 Ti], 218; UBSHS [2 Ti], 211). Cf NCV.+2:19Nu 16:5 (LXX)+2:20Or large, or wealthy. Drawing from the UBSHS in translation here (see UBSHS [2 Ti], 212). Cf NET, NLT.+2:21Lit of these things. τούτων ( toutōn) here is interpreted as referring to the things mentioned in vv 14-17. This is reflected in the translation. Cf NET, NRSV, TEV.+2:21Lit sanctified. ME/IT (see Timothy Miller, “Paul’s Priestly Mission and Salvation from the Coming Wrath: A Missiological Probe of Romans 15:16 and the Question of Divine Anger through the Worldview of Leviticus” [PhD diss., Columbia International University, 2024]).+2:22Lit the passions/evil desires of youth. ME (see UBSHS [2 Ti], 216). Cf CEV.+2:24Lit a slave of the Lord.+2:25Or gently.+2:25Lit grant them repentance. ME (see BDAG, 640, sv μετάνοια; UBSHS [Ac], 129; UBSHS [2 Ti], 218). Cf TEV.+3:2Or slanderers.+3:3Lit not lovers of good. ME. Cf NJB.+3:5Or having an appearance of devotion/godliness, or having an outward form of religion, or having all the externals of religion/the faith. μόρφωσις ( morphōsis) is referring either to the full and essential contents/features of our religion (ie, “the faith”; see translation and notes at 1 Ti 3:9, 16; ANLEX, 266, sv μόρφωσις 2; DBL Greek, #3673, 1; UBSHS [2 Ti], 224; Rm 2:20), or to an outward appearance of devotion/godliness (see ANLEX, 266, sv μόρφωσις 1; DBL Greek, #3673, 2). The specific example that Paul gives in v 18 (Hymenaeus and Philetus, who have twisted one of the essential features of the faith that they had received, namely, the doctrine of bodily resurrection) is what causes me to lean in favor of the first interpretation, which is reflected in the translation.+3:6Lit from these, or belonging to these. Cf KJV, NKJV.+3:6Or silly women, or idle women, or frivilous women. Lit little women. ME (see BDAG, γυναικάριον, 208; L-N, 9.35).+3:6Or who are overwhelmed by sins.+3:8IT/ME(H) (see ESS [2 Ti], 94; UBSHS [2 Ti], 226). Cf Ex 7:11, 22; 9:11.+3:9Lit Yet they will not progress to more. ME (see UBSHS [2 Ti], 227). Cf REB.+3:9IT. Cf CJB, NLT, TEV.+3:10Or purpose, or determination.+3:14Lit knowing from whom you learned. ME (see ESS [2 Ti], 105; FSB, 2 Ti 3:14; L-N, 29.6; NAC [2 Ti], 233; UBSHS [2 Ti], 233).+3:15Lit make you wise unto/for/toward salvation. ME (see L-N, 32.36). Cf CJB, NASB, NCV, TEV.+3:16Or Every God-breathed scripture is also...+3:16Or useful.+3:17Lit man. ME(OTB) (see ESS [2 Ti], 109, interpretation 2). Cf CEV and TEV.