2
“Give Careful Thought to What I’m Saying”
You, my son, in light of these things, must be strong through+ the gift that is ours in union with Messiah Jesus.+ And the things you heard me teach+ in the presence of many witnesses: These entrust to trustworthy+ men who will be fit+ to pass the teachings on,+ likewise, to others. Join me in suffering as a good soldier of Messiah Jesus. No one serving as a soldier allows himself to get tangled up in civilian affairs; it is his enlisting officer whom he wants to please. Or again, if someone competes as an athlete, he cannot win the victor’s crown unless he takes part in the contest according to the rules. The farmer who works hard ought to be the first to receive a share of the crop. Give careful thought to what I’m saying, for the Lord will give you understanding in all respects.
“Bear in Mind Jesus the Messiah”
Bear in mind+ Jesus the Messiah, raised from the dead, of the seed of David, as is taught+ in the gospel I proclaim, on account of which I am suffering hardship even to the point of being chained in prison like a criminal. Yet the word of God is not chained. 10 That is the reason why I am ready to endure all things for the sake of those whom God has chosen,+ so that they, too, may take part in the salvation that is found in union with Messiah Jesus unto glory in the coming age.+ 11 Trustworthy is this saying:
If we have shared in his death,
we will also share in his life;
12 if we endure,
we will also share in his reign;
if we disown him,
he, likewise, will disown us;+
13 if we are unfaithful,
he remains faithful,+
because himself he cannot disown.+
“The Lord Knows Those Who Are His”
14 To these things keep calling people’s attention, solemnly warning them in the presence of God against quarreling about words,+ which is of no use at all, and leads to the ruin of those who listen. 15 Do everything you can, in regard to your own life and work,+ to present yourself to God as one whom he has examined and approved as genuine, a worker who has no reason to be ashamed, correctly expounding+ the message+ of truth. 16 Keep away from that empty chatter, however, which is so irreverent,+ because those who occupy themselves with it will only become more and more ungodly, 17 and their teaching+ will spread+ like a cancer.+ Take, for example, Hymenaeus and Philetus,+ 18 who have with respect to the truth gone astray, claiming that the resurrection has already taken place, and as a result are overturning the faith of others. 19 The solid foundation set in place by God, however, despite these things, remains unshaken,+ attested as his own with these words, which are inscribed on it by his seal+: “The Lord knows those who are his,”+ and, “All must forsake wickedness who call on the name of the Lord.”
20 Now in an elegant+ house there are not only precious vessels made of gold and silver, but also ordinary ones made of wood and baked clay, the former whose special use results for them in honor, but the latter whose common use results for them in dishonor. 21 If someone thoroughly cleanses himself of the evil things I’ve just described,+ he will be a vessel whose special use will result for him in honor, set apart as a special holy possession and for sacred service,+ of valuable use to the Master of the house, prepared for indeed every kind of good work.
22 You must flee from those evil desires that so easily tempt the young,+ and chase hard after righteousness, faith, love, and peace, together with others who call on the Lord from a pure heart. 23 But to those controversies which are so foolish and ignorant pay no attention, because you know they give rise to quarrels. 24 A slave in the Lord’s service,+ however, must not be quarrelsome, but rather kind toward everyone, able to teach, patient and not resentful when wronged, 25 correcting his opponents humbly,+ for it may be that God will grant them opportunity to repent+ and come to a knowledge of the truth, 26 and that they will come back to their senses and escape the devil’s trap, having been captured by him to do his will.
+1:1Or according to.+1:3Unless otherwise noted (through superscript [ᵖyou] or some other means), all second person pronouns are in the second person singular.+1:5Lit having taken remembrance. ME (see BDAG, 1039, sv ὑπόμνησις 2; UBSHS [2 Ti], 171).+1:7Or a spirit.+1:7Or and self-control.+1:8Lit the prisoner of him. ME (see UBSHS [Eph], 67, 93; UBSHS [2 Ti], 175). Maintaining consistency in translation with Eph 3:1 and Eph 4:1 (see translation and notes in those places).+1:9Cf Rm 8:31-35.+1:9Cf 1 Co 2:6-8.+1:12Or that which I have entrusted to his care.+1:13According the BSL, ἀκούω ( akouō) in this context means “learn” (see BSL, 2 Ti 1:13, sv).+1:13Or standard, or model.+1:13Or words, or sayings.+1:13Cf 1 Ti 1:14.+1:14Or good, or wonderful.+1:15Drawing from the UBSHS in translation here (see UBSHS [2 Ti], 186).+1:18Or you know very well. IT (see NAB and Lenski et al in ESS [2 Ti], 40).+2:1Or in. Cf NLT, TEV.+2:1Lit the grace/gift that is in union with Messiah Jesus. Cf Heb 4:16; 13:9.+2:2Lit heard from me, or learned from me. ME. Cf NLT; translation and note at v 1:13 above; the final clause in this verse.+2:2Or faithful.+2:2Cf 2 Co 2:16; 1 Ti 3.+2:2In this context, Paul is referring to an authoritative body of teachings that he teaches and passes on to all the churches (see translation and notes at 1 Co 11:1 and 2 Th 2:15; cf also1 Co 4:17). Cf NLT.+2:8Or remember. Cf CEV, HCSB.+2:8Lit according to. ME. Cf ESV, RSV, TEV.+2:10Lit the elect, or the chosen ones. ME. Cf NCV, NET, NLT.+2:10This is a more literal rendering of αἰώνιος ( aiōnios). See UBSHS (Jn), 88. Here “glory” is referring to the glory of the age to come (see BDAG, 257, sv δόξα 1.c.β.). Cf, eg, Mk 10:37, Rm 8:17.+2:12Cf Mt 10:32-33.+2:13Cf Rm 3:3.+2:13Cf Nu 23:19; Tit 1:2.+2:14Or not to quarrel about the meaning of words.+2:15Lit yourself. σεαυτὸν ( seauton) is a topical frame/POD (see BART Display and LDGNT).+2:15Lit making (or guiding along) a straight path, or cutting a straight line. ME(I/F) (see ANLEX, 285, sv ὀρθοτομέω; L-N, 33.234; UBSHS [2 Ti], 206).+2:15Or word. Cf Eph 1:14.+2:16Or worthless, or profane.+2:17Or their message, or their talk. Lit their word.+2:17Lit have pasture/spreading. ME (see ANLEX, 272, sv νομή; L-N, 84.1; UBSHS [2 Ti], 208).+2:17Or like gangrene.+2:17Lit of whom are Hymenaeus and Philetus. ME (see UBSHS [2 Ti], 208).+2:19Lit is standing. ME (see BDAG, 43, sv ἵστημι 4; TEV). Cf Eph 2:20.+2:19Lit having this seal. ME(H)/IT (see BDAG, 980, sv σφραγίς 4; FSB, 2 Ti 2:19; Lange, Commentary [1 and 2 Ti], 99; L-N, 33.47; NAC [1 and 2 Ti], 218; UBSHS [2 Ti], 211). Cf NCV.+2:19Nu 16:5 (LXX)+2:20Or large, or wealthy. Drawing from the UBSHS in translation here (see UBSHS [2 Ti], 212). Cf NET, NLT.+2:21Lit of these things. τούτων ( toutōn) here is interpreted as referring to the things mentioned in vv 14-17. This is reflected in the translation. Cf NET, NRSV, TEV.+2:21Lit sanctified. ME/IT (see Timothy Miller, “Paul’s Priestly Mission and Salvation from the Coming Wrath: A Missiological Probe of Romans 15:16 and the Question of Divine Anger through the Worldview of Leviticus” [PhD diss., Columbia International University, 2024]).+2:22Lit the passions/evil desires of youth. ME (see UBSHS [2 Ti], 216). Cf CEV.+2:24Lit a slave of the Lord.+2:25Or gently.+2:25Lit grant them repentance. ME (see BDAG, 640, sv μετάνοια; UBSHS [Ac], 129; UBSHS [2 Ti], 218). Cf TEV.