4
“He Began to Tell Them Many, Many Things in Parables”
Jesus+ began teaching beside the lake once again, and such a large crowd gathered near him that he got into a boat and sat in it out on the lake, while the whole crowd remained here: At the water’s edge on the shore. Then he began to teach them many, many things in parables. As he was teaching them, he said:+
“A sower went out to sow his seed”
“Listen! Pay close attention: A sower went out to sow his seed. While he was sowing, some seed fell along the path, and so the birds came and ate it up. Other seed fell on the hard bedrock, where it had only a thin layer of soil,+ and it sprouted quickly because the soil was not deep enough. When the sun came up, it was scorched, and because it didn’t have sufficient root,+ it dried up. Other seed fell among plants with thorns, and the plants with thorns grew up and choked the life out of it, so that it produced no crop. Other seeds fell on good ground and were producing a crop as they sprang up and grew, and they went on to yield a harvest—one thirty times, and one sixty times, and one a hundred times what was sown.” Then he added, “If you have ears to hear, then listen carefully and pay close attention!”+
10 When Jesus+ was away from the crowd, the Twelve and the others around him began asking him about the parables.
11 “To ᵖyou,” he replied, “has been entrusted the mystery concerning the Kingdom of God.+ To those on the outside, however, everything takes place in parables, 12 so that
“ ‘they may look closely, but not perceive,
and may listen intently, but not understand.
Otherwise, they might return,
in which case their sins+ would be forgiven them.’+
13 Then he said to them, “Do ᵖyou not understand this parable? How in the world will you understand, then, any of the parables? 14 As for the sower, it is the message+ that he is sowing. 15 The seed that+ fell along the path, where the message is sown, represents these people: When they hear, immediately Satan comes and takes away the message that was sown in them. 16 The seed sown here—on the hard bedrock—represents these people: When they hear the message, they immediately receive it with joy. 17 In these people the message doesn’t take deep enough root,+ however, and they endure only a short time. Later on, when affliction or persecution occurs because of the message, they quickly stumble with offense.+ 18 The seed sown here—among the plants with thorns—represents still other people. These are the ones who hear the message, 19 but then something keeps coming in and choking the life out of the message: The worries of this age and the deceitfulness of riches and the desire for other things. And so what does it become? Unfruitful. 20 But the seed sown here—on the good ground—represents these people: They hear the message and welcome it and bear fruit—one thirty times, and one sixty times, and one a hundred times what was sown.”
“Nothing is hidden except for the purpose of being disclosed”
21 Jesus+ also said to them, “A lamp isn’t brought in to be placed under the measuring basket, is it, or under the bed? Of course not. The lampstand is where it is to be placed, is it not? 22 Nothing is hidden except for the purpose of being disclosed,+ you see, and nothing is concealed except for the purpose of eventually coming out into the open.++ 23 If you have ears to hear, then listen carefully and pay close attention!+
24 He also said to them, “Make sure that ᵖyou give careful thought and attention to what ᵖyou are hearing.+ The more ᵖyou do so, the more understanding you will be given, and then still more will be provided to ᵖyou.+ 25 If someone is responsive and attentive and trustworthy with little, you see, further understanding will be entrusted to him.++ If someone is dull and stubborn and unwilling to listen, however, then even the little understanding he does have+ will be taken away from him.+
“This is what the Kingdom of God is like: As when a man scatters seed on the ground”
26 He also said, “This is what the Kingdom of God is like: As when a man scatters seed on the ground, 27 and then sleeps night after night and gets up day after day+ while the seed goes on sprouting and getting taller, though he himself doesn’t understand how it happens. 28 The ground produces a harvest all on its own—first the blade, then the head, and then the full grain on the head. 29 As soon as the crop+ is ripe,+ he sends in the sickle, because the time for harvest has come.”+
“It is like a mustard seed”
30 He also said, “To what can we compare the Kingdom of God? What parable is it that we can use+ to explain+ it? 31 It is like a mustard seed; although this seed,+ when sown in the ground, is of all the different kinds of seeds in the ground the smallest, 32 after it has been sown it comes up and becomes the largest of all the garden plants and produces such large branches that ‘under its shade the wild birds+ are able to nest.’++
“He wouldn’t say anything to them, in fact, without using a parable”
33 It was with many parables such as these that Jesus+ kept proclaiming the message+ to them, as they were able to listen.+ 34 He wouldn’t say anything to them, in fact, without using a parable. Privately, however, he was explaining everything to his own disciples.
“Even the Winds and the Waves Obey Him!”
35 That day, when it was evening, he said to his disciples,+ “Let’s cross over to the other side of the lake.” 36 So after leaving the crowd, they took him with them, since he was already in the boat.+ There accompanied+ him, too, other boats. 37 Suddenly+ a fierce windstorm developed, and so many waves were breaking into the boat that it was quickly filling up with water.+ 38 Jesus,+ meanwhile, was in the back part of the boat with his head on a cushion+ asleep. The disciples+ woke him up and said to him, “Teacher! Surely you care that we’re about to die, don’t you?” 39 Then Jesus+ got up and issued a stern command to the wind and said to the waves,+ “Silence! Be still!”+ At that the wind died down and things became completely calm. 40 Then he said to the disciples,+ “Why are ᵖyou so cowardly? Do ᵖyou still not have any faith?”
41 The disciples+ were struck with great fear. “ Who then is this man?” they kept saying to one another. “Even the wind and the waves+ obey him!”+
+1:1Cf Ac 1:22.+1:2Ml 3:1+1:3Lit the paths, or your paths. ME(I/F) (see note at Mt 3:3).+1:3Is 40:3+1:5Or confessing.+1:5Cf Ps 32:3.+1:8Or in.+1:9Lit In those days. ME (see UBSHS [Mt], 56). Cf NIV, NCV.+1:10Lit he.+1:10Or the skies. So throughout this section.+1:11Or the skies. So throughout this section.+1:11Cf Gn 22:2, 16; Is 42:1.+1:12Lit him.+1:13Cf Ge 21:15-19; 1 Ki 19:5-8; Ps 78:23-25, 91:11; Lk 22:43; Heb 1:14.+1:14Cf Ps 40:9-10 (see LXX); Is 40:9, 52:7, 61:1 (see LXX); Rm 1:1.+1:15Cf Dn 2:21, 9:24-27; Ga 4:4; Eph 1:10.+1:15Cf Is 13:6-9; Dn 2:34-35, 44-45; Jl 1:15, 2:1, 2:11, 2:31, 3:14; Ob 15; Zp 1:7-9, 14-18; Ml 4:5; Mt 5:20-24; Lk 10:11-12, 21:31; Rm 13:12; 1 Pt 4:7.+1:15Cf ISV. It must be remembered here that Jesus is addressing a Jewish audience familiar with the OT and the promises of the covenants.+1:15Lit in the gospel. ME(OTB)/IT. In both the OT and NT, the “gospel” isn’t just a generic message, but relates specifically to the promises of the covenants. Cf Gn 12:1-3, 22:18, 26:4, 28:14; 2 Sm 7; 1 Ch 17; Ps 2, 40:9-10 (cf LXX), 89, 132; Is 40:9, 52:7, 61:1 (cf LXX); Ac 7:5, 13:23, 13:32, 26:6; Rm 1:1, 4:14-16; 2 Co 1:20; Ga 3:7-29 (see esp vs 8); Tit 1:2; Re 10:7. Cf πιστεύετε ἐν τῷ εὐαγγελίῳ ( pisteuete en euangeliō) here with ἐπίστευσαν ἐν τοῖς λόγοις αὐτοῦ ( episteusan en tois logois autou) at Ps 105:12 in the LXX (Ps 106:12 in the MT), and with the HCSB, NET, NIV, NLT, and TEV renderings of the MT there.+1:15Cf Is 40:27-31; Hab 2:3.+1:16Lit he.+1:16Lit and Andrew the brother of Simon.+1:17Lit Come after me. ME(H) (see note at Mt 4:19).+1:21Lit he.+1:22Lit they.+1:24Or Leave us alone! Lit What to us and to you? ME(I/F) (see NET Bible Notes, Mt 8:28). Cf CJB, ISV, NCV, NIV.+1:24Lit Did you come, or Have you come. Cf TEV.+1:25Lit to him.+1:26\ Or after.+1:26Lit him.+1:30Lit immediately. ME. Cf TEV.+1:32This was a Sabbath (cf Mk 1:21, 29). Healing was forbidden on the Sabbath (see, eg, Mt 12:2, Jn 9:16), and therefore the people had to wait until evening to bring the sick to Jesus.+1:32Lit to him.+1:34Lit he.+1:35Lit he.+1:38Lit he.+1:39Mark really seems to love this aspect of Jesus’ ministry!+1:40Lit to him.+1:40Lit he.+1:41Or Jesus was moved with compassion. Lit Being moved in the inward parts. ME(I/F) (see DBL Greek, #5072). An independent clause has been used in translation to allow for more natural expression of the idiom in English.+1:41Lit he.+1:42Lit him.+1:43Lit him.+1:43Lit he.+1:44Lit show yourself to the priest. ME(OTB) (see Lv 14:1-32). Following the lead of the UBSHS in translation here (see UBSHS [Mt], 224). Cf CJB, NLT, TEV.+1:44Lit the things. ME(OTB)/IT (see Lv 14:1-32). Cf NIV, TEV.+1:44Cf Lv 14:1-32.+1:44Or as proof, or as a witness, or as a testimony.+1:44Or to them.+1:45Lit he.+1:45Lit word.+1:45Lit he.+1:45Lit they.+2:1Lit he.+2:1Lit it was heard. ME. Cf CJB, NET, NLT, NCV, TEV.+2:2Lit He.+2:2Or the word.+2:3Lit they. Cf ISV, NET.+2:4Lit he.+2:7Lit why. The rhetorical impact intended by the question here is more effectively conveyed in English with something like “how dare.” Cf CJB, TEV; UBSHS (Mk), 78; translation and notes at Lk 5:21.+2:7Lit Who can forgive sins except God alone? ME. Cf NCV, NLT, TEV.+2:8Lit in his spirit. ME (see UBSHS [Jn], 212).+2:10Or know, or realize.+2:10Or on the earth. Cf Ps 2, 8; Dn 7:13-14.+2:12Lit he.+2:13Lit beside the lake. ME. Cf NLT, TEV.+2:14Lit follow me. ME(H) (see note at Mt 4:19).+2:14Lit he.+2:14Lit he.+2:15Lit his.+2:15Lit For they were many and were following/accompanying him. ME. Cf CJB, NLT. For a discussion of the interpretive options here, see UBSHS (Mk), 86.+2:16Lit the scribes of the Pharisees. ME(H) (see NET Bible Notes, Mk 2:16).+2:17Lit came to call/invite, or have come to call/invite. See note at Mt 5:17. Cf TEV at Mk 1:24.+2:17Or to invite.+2:18Lit they. Cf ISV, NIV, TEV.+2:18Lit to him.+2:20Lit days. Here ἡμέραι ( hēmerai) is being used in its generic sense of “time” (see, eg, BDAG, 438, sv 4). Cf CJB, HCSB, NCV, NIV.+2:20Lit at/on/in that day.+2:21Lit If not/otherwise. ME. Cf CJB, ESV, ISV, NIV, RSV.+2:22Lit If not/otherwise. ME. Cf CJB, ESV, ISV, NIV, RSV.+2:23Lit he.+2:23Lit to make a road. ME(I/F) (see UBSHS [Mk], 96). Cf NIV, TEV.+2:26Cf Lv 16:32; 1Sa 21:1-6; 2 Sa 8:17;1 Ch 24:6.+2:26Cf Ex 25:30; Lv 24:5-9; 1Sm 21:6.+2:26Lit which is forbidden for [one] to eat, except...+2:26Cf Lv 24:5-9.+2:27Lit man. ME. Cf CJB, NRSV, TEV.+3:1Lit he.+3:1Lit dried up. ME(I/F) (see L-N, 23.173).+3:2Lit they. Cf CJB, NCV, TEV.+3:2Lit him.+3:2Lit him.+3:2Lit in order to accuse him.+3:3Lit he.+3:4Lit Which is lawful? ME(H) (see note at Mt 12:10).+3:4Or to do evil?+3:5Lit the hardness/calloused state/insensitivity of their heart. ME(H/OTB). “People in the ancient Near East viewed the heart as the seat of emotions, the intellect, and the will” (see FSB, Ex 4:21; cf ANLEX, 215, sv καρδία 2; Ibid, 340, sv πώρωσις; FSB, Mk 3:5; Ex 4:21; for a good example of the close interrelationship between emotion, will, and understanding that is assumed in the Scriptures, see Proverbs 2). In modern Western culture, we tend to associate the heart with the emotions and perhaps even the will, but not so much with the mind, intellect, and understanding. (In fact, heart and mind are often viewed in contradistinction to one another.) Some translations try to compensate at this point by using “mind” in translation (see, eg, the NCV and TEV at Mk 6:52 and 8:17).+3:5Cf Ex 32:9-14; Dt 9:13-14.+3:5Lit he.+3:6Lit went out and began giving counsel against him. ME. Cf ISV, NCV, NET, NIV, NLT, TEV.+3:9Lit they. Cf NIV, TEV.+3:12Lit him not to make known. ME (see UBSHS [Mk], 110). Cf ISV, NCV, NIV, NLT, TEV.+3:13Lit he.+3:13Or wanted. Cf Lk 6:13.+3:14Lit to be with him. ME. Cf ISV, NLT.+3:20Lit so that they.+3:20Lit were not able to eat bread. ME. Cf NLT, TEV.+3:21Lit they were saying. The subject here has been interpreted as an impersonal plural (for a brief discussion of the interpretive options here, see UBSHS [Mk], 116). This is reflected in the translation.+3:21Lit he.+3:21Or For they were saying, “He’s lost his mind.” Cf Jn 6:41-70.+3:22Lit He has Beelzebul. Cf NET, NIV, NLT.+3:23Lit he.+3:26Or rebels, or rises up.+3:26Lit he is going to have his end, or he has his end, or he will certainly have his end. The meaning here is not the end of Satan’s existence, but the end of his power and kingdom (see UBSHS [Mk], 121).+3:27Or the strong man’s.+3:28Lit the sons of men. ME(I/F) (see UBSHS [Mk], 122). Cf CJB, HCSB, ISV, NET, TEV.+3:28Lit blasphemies.+4:1Lit he.+4:2Lit And he was saying to them in his teaching. ME. ἐν τῇ διδαχῇ αὐτο ( en tē didachē autou) here is active in meaning (ie, it is referring to “the act of teaching” and to “the thing taught”) ( UBSHS [Mk], 128). Cf CJB, ISV.+4:5Lit did not have much soil. ME (see UBSHS [Mt], 403).+4:6Lit because it did not have root. ME. Cf NET.+4:9Lit He who has ears, let him hear. ME(I/F) (see note at Mt 11:15).+4:10Lit he.+4:11Cf Dn 2:17-47, 4:9; Rm 11:25, 16:25; 1 Co 4:1-2, 13:2, 14:2, 15:51; Eph 1:9, 3:3-9, 5:32, 6:19; Col 1:26-27, 2:2, 4:3; 1 Ti 3:9, 16; Re 1:20, 10:7, 17:5.+4:12Lit it. IT.+4:12Is 6:9, 10.+4:14Or word, or teaching. So throughout this section.+4:15Lit those who. Masculine inflections are used throughout the explanation of the parable, since people are meant. Throughout this section, “the seed” is used in translation for the sake of clarity and to aid information flow.+4:17Lit And they have no root in themselves. ME. Cf NCV, NLT, TEV.+4:17Or fall away. Cf Jb 2:9; Ps 118:22; Is 28:16; Mt 11:2; Rm 9:33; 1 Pe 2:6-8.+4:21Lit he.+4:22Lit For there is not anything hidden except that it may be disclosed. ME. Cf ISV.+4:22Lit nor has become concealed but that it may come out into the open. ME. Cf ISV.+4:22Cf Dt 29:29; Pr 25:2; Dn 2:21-22.+4:23Lit If someone has ears to hear, let him hear. ME(I/F) (see note at Mt 11:15).+4:24Lit See what you are hearing. ME (see BDAG, 179, sv βλέπω 4, 6).+4:24Lit By which measure you measure it will be measured to you, and it will be added to you. ME. Cf NLT. Following here the lead of the NLT, which, in my opinion, captures the meaning of this saying in this context very well. Cf Jsh 1:8; Ps 1:2, 19:14, 49:3, 119:18; Dn 1:17, 2:20-23, 7:15-16, 8:15-16, 9:20-23; Mt 13:11-2, 52; Rm 15:14; 1 Co 1:5.+4:25Lit He who has, it will be given/entrusted/granted to him. ME/IT (see translation and notes at Mt 13:12).+4:25Cf Dn 1:17, 2:20-23, 7:15-16, 8:15-16, 9:20-23; Mt 13:11-12, 13:52, 25:29; Eph 1:7-9, 16-18.+4:25Lit He who does not have, even what he has. ME/IT (see translation and notes Mt 13:12).+4:25Cf Ho 4:4-6, 6:7-10; Mic 3:9-12; Zp 3:4; Mal 2:7-9; Mt 21:33-46; Rm 11:7-15, 25.+4:27Lit and he is sleeping and getting up night and day. VPR (see VCC [Mk 4:27]). The meaning here is “‘sleep in the night and rise in the day’” (see UBSHS [Mk], 146).+4:29Lit the fruit.+4:29Lit As soon as the fruit permits. ME. Cf ESV, HCSB, NET, NIV, NLT, NRSV, TEV.+4:29Cf Jl 3:13; Ho 6:11; Mt 13:36-43; Re 14:15.+4:30Lit Or by/with what parable. ME. Cf CJB, HCSB, ISV, NCV, NET, NIV, NLT, TEV.+4:30Lit put. ME (see BDAG, 1003, sv τίθημι 1.b.α.). Cf HCSB, ISV, NCV, NLT, TEV.+4:31Lit which.+4:32Lit the birds of the sky. ME(I/F) (see BDAG, 809, sv πετεινόν; NET Bible Notes, 13:32). Cf NCV, NET.+4:32Dn 4:12, Ezk 17:23+4:32Cf Is 2:2-4, 42:1-4, 49:5-6; Ac 10:9-15.+4:33Lit he.+4:33Or word, or teaching.+4:33Or to hear, or to understand.+4:35Lit said to them.+4:36Or took him along, just as he was, in the boat. Cf HCSB, TEV. Following the interpretation favored by the UBSHS (see UBSHS (Mk), 152; cf NET Bible Notes, Mk 4:36) in translation here.+4:36Lit were with. ME (see BDAG, 636, sv μετά 2.a.γ.א; UBSHS [Mk], 152).+4:37Lit and. The translation here is based on the context. Cf TEV.+4:37Lit and the waves were breaking into the boat, so that already the boat was being filled.+4:38Lit He.+4:38Lit sleeping on a cushion. ME (see UBSHS [Mk], 154). Cf NCV, NLT, TEV.+4:38Lit They.+4:39Lit he.+4:39Lit the lake, or the sea. ME. Cf CJB, NCV, NIV, NLT, TEV.+4:39Cf Jb 38:8-11; Ps 104:5-9; Jr 5:22.+4:40Lit to them.+4:41Lit They.+4:41Lit and the lake, or and the sea. Cf CJB, NCV, NIV, NLT, TEV.+4:41Cf Gn 1:9, 8:1-5; Jb 38:11; Ps 18:15, 89:9, 93:4, 102:5-7, 106:9, 107:29; Jr 5:22.