3
“Which Does the Torah Permit on the Sabbath: To Do Good, or to Do Harm?”
Then Jesus+ again went into the synagogue. There was a man there whose hand was shrunken and paralyzed,+ and some people+ were watching Jesus+ closely to see if he would heal the man+ on the Sabbath, so that they could have something of which to accuse him.+
“Stand up where everyone can see you,” Jesus+ said to the man with the paralyzed hand. Then he asked them, “Which does the Torah permit+ on the Sabbath: To do good, or to do harm+? To save a life, or to kill it?” But they remained silent. After looking around at them with anger, deeply grieved at their calloused hearts,++ he said to the man, “Stretch out your hand.” The man+ did so, and his hand was restored! So the Pharisees went out and immediately began forming a plot+ against him with these people: Those politically loyal to the Herodian dynasty. Together they made plans to have him put to death.
“He Was Followed by a Very Large Crowd”
Jesus, with his disciples, withdrew to the lake. He was followed by a very large crowd from Galilee—and from Judea and from Jerusalem and from Idumea and from the other side of the Jordan and from around Tyre and Sidon, a huge crowd! Hearing about all the things he was doing, they came to him. He told his disciples to keep ready for him, because of the crowd, a small boat, so that the people+ wouldn’t crush him. 10 (He had healed so many people, you see, that all who were afflicted with diseases kept trying to press up against him in order to touch him.) 11 And as for the unclean spirits, at the mere sight of him they would fall down before him and begin screaming, “You are the Son of God!” 12 But he ordered them time and again, very sternly, not to disclose who he was.+
“He Appointed Twelve, Whom He Designated Apostles”
13 Then Jesus+ went up on the mountainside and called to himself those he chose,+ and they came to him. 14 He appointed twelve, whom he designated apostles, so that they could accompany+ him, and so that he could send them out to proclaim the message 15 and to have authority to drive out demons. 16 He appointed the Twelve. He gave Simon the name Peter, 17 and James, the son of Zebedee, and James’ brother John, he gave them the name Boanerges (which means “Sons of Thunder”). He also appointed 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot, 19 and Judas Iscariot, who later betrayed him.
“If Someone Speaks Blasphemy against the Holy Spirit, He Will Never Receive Forgiveness”
20 Then Jesus went home, and once again a crowd gathered, so that Jesus and his disciples+ didn’t have time even for a meal.+ 21 When his family heard about this, they set out to take charge of him. (A rumor was going around,+ you see, that Jesus+ had lost his mind.+)
22 The Torah-experts who had come down from Jerusalem were saying, “He’s possessed by Beelzebul,”+ and, “It is by the power of the ruler in charge of demons that he drives out demons.” 23 So having called them over to himself, Jesus+ began speaking to them in what? In parables. “How can Satan drive out Satan?” he asked. 24 “Indeed, if a kingdom is divided against itself, that kingdom cannot survive. 25 Or suppose it is a household that is divided against itself—that household will not be able to survive. 26 So if Satan is at war+ against himself and is divided, he cannot survive; will surely meet his downfall.+ 27 The truth is, no one can enter the strong one’s+ house and gain thorough control of his possessions, unless he first does what to the strong one? Ties him up. Only then can he gain thorough control of his house. 28 Amen, I solemnly tell ᵖyou this: People+ will be forgiven for indeed all the different kinds of sins they commit and the blasphemous things+ they speak. 29 If someone speaks blasphemy against the Holy Spirit, however, he will never receive forgiveness; he is guilty, indeed, of an eternal sin.” 30 (Jesus told them this because they were saying, “He has an unclean spirit.”)
“Here Are My Mother and My Brothers!”
31 Then his mother and his brothers arrived. Standing outside, they sent a message for him to come to them. 32 A crowd was sitting around him, and they said to him, “Look! It’s your mother and your brothers outside! They’re asking for you.”
33 “Who are my mother and my brothers?” Jesus asked them in response. 34 Then looking at those who were sitting down around him in a circle, he said, “Here are my mother and my brothers! 35 Whoever does the will of God, you see, this person is my brother and sister and mother.”
+1:1Cf Ac 1:22.+1:2Ml 3:1+1:3Lit the paths, or your paths. ME(I/F) (see note at Mt 3:3).+1:3Is 40:3+1:5Or confessing.+1:5Cf Ps 32:3.+1:8Or in.+1:9Lit In those days. ME (see UBSHS [Mt], 56). Cf NIV, NCV.+1:10Lit he.+1:10Or the skies. So throughout this section.+1:11Or the skies. So throughout this section.+1:11Cf Gn 22:2, 16; Is 42:1.+1:12Lit him.+1:13Cf Ge 21:15-19; 1 Ki 19:5-8; Ps 78:23-25, 91:11; Lk 22:43; Heb 1:14.+1:14Cf Ps 40:9-10 (see LXX); Is 40:9, 52:7, 61:1 (see LXX); Rm 1:1.+1:15Cf Dn 2:21, 9:24-27; Ga 4:4; Eph 1:10.+1:15Cf Is 13:6-9; Dn 2:34-35, 44-45; Jl 1:15, 2:1, 2:11, 2:31, 3:14; Ob 15; Zp 1:7-9, 14-18; Ml 4:5; Mt 5:20-24; Lk 10:11-12, 21:31; Rm 13:12; 1 Pt 4:7.+1:15Cf ISV. It must be remembered here that Jesus is addressing a Jewish audience familiar with the OT and the promises of the covenants.+1:15Lit in the gospel. ME(OTB)/IT. In both the OT and NT, the “gospel” isn’t just a generic message, but relates specifically to the promises of the covenants. Cf Gn 12:1-3, 22:18, 26:4, 28:14; 2 Sm 7; 1 Ch 17; Ps 2, 40:9-10 (cf LXX), 89, 132; Is 40:9, 52:7, 61:1 (cf LXX); Ac 7:5, 13:23, 13:32, 26:6; Rm 1:1, 4:14-16; 2 Co 1:20; Ga 3:7-29 (see esp vs 8); Tit 1:2; Re 10:7. Cf πιστεύετε ἐν τῷ εὐαγγελίῳ ( pisteuete en euangeliō) here with ἐπίστευσαν ἐν τοῖς λόγοις αὐτοῦ ( episteusan en tois logois autou) at Ps 105:12 in the LXX (Ps 106:12 in the MT), and with the HCSB, NET, NIV, NLT, and TEV renderings of the MT there.+1:15Cf Is 40:27-31; Hab 2:3.+1:16Lit he.+1:16Lit and Andrew the brother of Simon.+1:17Lit Come after me. ME(H) (see note at Mt 4:19).+1:21Lit he.+1:22Lit they.+1:24Or Leave us alone! Lit What to us and to you? ME(I/F) (see NET Bible Notes, Mt 8:28). Cf CJB, ISV, NCV, NIV.+1:24Lit Did you come, or Have you come. Cf TEV.+1:25Lit to him.+1:26\ Or after.+1:26Lit him.+1:30Lit immediately. ME. Cf TEV.+1:32This was a Sabbath (cf Mk 1:21, 29). Healing was forbidden on the Sabbath (see, eg, Mt 12:2, Jn 9:16), and therefore the people had to wait until evening to bring the sick to Jesus.+1:32Lit to him.+1:34Lit he.+1:35Lit he.+1:38Lit he.+1:39Mark really seems to love this aspect of Jesus’ ministry!+1:40Lit to him.+1:40Lit he.+1:41Or Jesus was moved with compassion. Lit Being moved in the inward parts. ME(I/F) (see DBL Greek, #5072). An independent clause has been used in translation to allow for more natural expression of the idiom in English.+1:41Lit he.+1:42Lit him.+1:43Lit him.+1:43Lit he.+1:44Lit show yourself to the priest. ME(OTB) (see Lv 14:1-32). Following the lead of the UBSHS in translation here (see UBSHS [Mt], 224). Cf CJB, NLT, TEV.+1:44Lit the things. ME(OTB)/IT (see Lv 14:1-32). Cf NIV, TEV.+1:44Cf Lv 14:1-32.+1:44Or as proof, or as a witness, or as a testimony.+1:44Or to them.+1:45Lit he.+1:45Lit word.+1:45Lit he.+1:45Lit they.+2:1Lit he.+2:1Lit it was heard. ME. Cf CJB, NET, NLT, NCV, TEV.+2:2Lit He.+2:2Or the word.+2:3Lit they. Cf ISV, NET.+2:4Lit he.+2:7Lit why. The rhetorical impact intended by the question here is more effectively conveyed in English with something like “how dare.” Cf CJB, TEV; UBSHS (Mk), 78; translation and notes at Lk 5:21.+2:7Lit Who can forgive sins except God alone? ME. Cf NCV, NLT, TEV.+2:8Lit in his spirit. ME (see UBSHS [Jn], 212).+2:10Or know, or realize.+2:10Or on the earth. Cf Ps 2, 8; Dn 7:13-14.+2:12Lit he.+2:13Lit beside the lake. ME. Cf NLT, TEV.+2:14Lit follow me. ME(H) (see note at Mt 4:19).+2:14Lit he.+2:14Lit he.+2:15Lit his.+2:15Lit For they were many and were following/accompanying him. ME. Cf CJB, NLT. For a discussion of the interpretive options here, see UBSHS (Mk), 86.+2:16Lit the scribes of the Pharisees. ME(H) (see NET Bible Notes, Mk 2:16).+2:17Lit came to call/invite, or have come to call/invite. See note at Mt 5:17. Cf TEV at Mk 1:24.+2:17Or to invite.+2:18Lit they. Cf ISV, NIV, TEV.+2:18Lit to him.+2:20Lit days. Here ἡμέραι ( hēmerai) is being used in its generic sense of “time” (see, eg, BDAG, 438, sv 4). Cf CJB, HCSB, NCV, NIV.+2:20Lit at/on/in that day.+2:21Lit If not/otherwise. ME. Cf CJB, ESV, ISV, NIV, RSV.+2:22Lit If not/otherwise. ME. Cf CJB, ESV, ISV, NIV, RSV.+2:23Lit he.+2:23Lit to make a road. ME(I/F) (see UBSHS [Mk], 96). Cf NIV, TEV.+2:26Cf Lv 16:32; 1Sa 21:1-6; 2 Sa 8:17;1 Ch 24:6.+2:26Cf Ex 25:30; Lv 24:5-9; 1Sm 21:6.+2:26Lit which is forbidden for [one] to eat, except...+2:26Cf Lv 24:5-9.+2:27Lit man. ME. Cf CJB, NRSV, TEV.+3:1Lit he.+3:1Lit dried up. ME(I/F) (see L-N, 23.173).+3:2Lit they. Cf CJB, NCV, TEV.+3:2Lit him.+3:2Lit him.+3:2Lit in order to accuse him.+3:3Lit he.+3:4Lit Which is lawful? ME(H) (see note at Mt 12:10).+3:4Or to do evil?+3:5Lit the hardness/calloused state/insensitivity of their heart. ME(H/OTB). “People in the ancient Near East viewed the heart as the seat of emotions, the intellect, and the will” (see FSB, Ex 4:21; cf ANLEX, 215, sv καρδία 2; Ibid, 340, sv πώρωσις; FSB, Mk 3:5; Ex 4:21; for a good example of the close interrelationship between emotion, will, and understanding that is assumed in the Scriptures, see Proverbs 2). In modern Western culture, we tend to associate the heart with the emotions and perhaps even the will, but not so much with the mind, intellect, and understanding. (In fact, heart and mind are often viewed in contradistinction to one another.) Some translations try to compensate at this point by using “mind” in translation (see, eg, the NCV and TEV at Mk 6:52 and 8:17).+3:5Cf Ex 32:9-14; Dt 9:13-14.+3:5Lit he.+3:6Lit went out and began giving counsel against him. ME. Cf ISV, NCV, NET, NIV, NLT, TEV.+3:9Lit they. Cf NIV, TEV.+3:12Lit him not to make known. ME (see UBSHS [Mk], 110). Cf ISV, NCV, NIV, NLT, TEV.+3:13Lit he.+3:13Or wanted. Cf Lk 6:13.+3:14Lit to be with him. ME. Cf ISV, NLT.+3:20Lit so that they.+3:20Lit were not able to eat bread. ME. Cf NLT, TEV.+3:21Lit they were saying. The subject here has been interpreted as an impersonal plural (for a brief discussion of the interpretive options here, see UBSHS [Mk], 116). This is reflected in the translation.+3:21Lit he.+3:21Or For they were saying, “He’s lost his mind.” Cf Jn 6:41-70.+3:22Lit He has Beelzebul. Cf NET, NIV, NLT.+3:23Lit he.+3:26Or rebels, or rises up.+3:26Lit he is going to have his end, or he has his end, or he will certainly have his end. The meaning here is not the end of Satan’s existence, but the end of his power and kingdom (see UBSHS [Mk], 121).+3:27Or the strong man’s.+3:28Lit the sons of men. ME(I/F) (see UBSHS [Mk], 122). Cf CJB, HCSB, ISV, NET, TEV.+3:28Lit blasphemies.