5
“What Do You Want with Me, Jesus, Son of the Most High God?”
They came to the other side of the lake, to the Gentile region on the southeastern side of the lake.+ As soon as Jesus+ got out of the boat, he was met by a man from the burial caves+ who had an unclean spirit. The man+ lived+ among the caves, and no one could keep him tied up, not even with a chain. For he had been tied up many times with just that—shackles and chains—but had torn apart the chains. The shackles, too, had been broken in pieces. No one was strong enough to bring him under control. All night long and all throughout the day,+ among the burial caves and in the mountains, he would constantly scream and cut himself with stones. When this man+ saw Jesus from a distance, he ran and fell on his knees in front of him. “What do you want with me,+ Jesus, Son of the Most High God?” he screamed with a loud voice. “I put you under oath before God—don’t have me punished+!” (He said this because+ Jesus had already begun saying+ to him, “Come out of this man, ˢyou unclean spirit!”)
“What is your name?” Jesus+ asked him.
“My name is Legion,” he replied, “because we are so many.”10 And he pleaded with Jesus+ again and again not to send them out of the region.
11 Now there was in that place, on the hillside, a large heard of pigs feeding. 12 The demons+ pleaded with Jesus,+ “Send us into the pigs! Let us go into them!” 13 Jesus+ gave them permission. So the unclean spirits came out and went into the pigs, and the herd rushed down the steep slope into the lake—about two thousand of them—and drowned in the water.+ 14 The herdsmen, then, ran away and told the story in the town and in the countryside, and people+ came to see what had happened. 15 They came to Jesus and saw the man who had been demonized sitting down clothed and in his right mind—the one who had had the “Legion”—and they were afraid. 16 Those who had seen the events described to the others+ in detail what had happened to the man with the demons, and they told them about the pigs, too. 17 So they began pleading with Jesus+ to leave their area. 18 As Jesus+ was getting into the boat, the man who had had the demons kept pleading with Jesus+ to let him go with him. 19 But Jesus+ wouldn’t let him; instead, he said to him, “Go back home to your own people, and tell them all that the Lord has done for ˢyou, and how he has had mercy on you.”+ 20 So the man+ left and began proclaiming in the ten Greek cities of that region+ all that Jesus had done for him, and everyone was in awe.
“This Faith of Yours Has Healed You”…“The Child Isn’t Dead”
21 When Jesus had crossed over again in the boat to the other side of the lake, a large crowd gathered near him while he was beside the lake. 22 Then one of the synagogue leaders, whose name was Jairus, arrived, and when he saw Jesus,+ he threw himself down at his feet 23 and pleaded with him urgently, “My dear daughter is just about to die+! Please come and place your hands on her, so that she may be healed+ and live.” 24 So Jesus+ went with him.
A large crowd was following along with him and pressing up against him,25 when there came a certain woman, who had been suffering from abnormal bleeding+ for twelve years. 26 She had suffered many, many things under the care of a large number of physicians, and although she had spent every last cent she had, she had not been helped at all, but instead had grown even worse. 27 When this woman+ heard about Jesus, she came up in the crowd from behind and touched his garment, 28 for she kept saying, “If I can touch just his cloak, I will be healed.+ 29 And instantly her bleeding stopped,+ and she felt in her body that she had been healed of her affliction.
30 Jesus, then, immediately sensing in himself+ that power had gone out from him, turned around in the crowd and asked, “Who was it that touched my cloak?”
31 “You see the crowd pressing up against you,” his disciples said to him, “and so how+ can you ask, ‘Who was it that touched me?’ ” 32 But he kept looking around to see the woman who had done this.
33 The woman, then, feeling afraid and trembling, knowing what had happened to her, came and threw herself down before him and told him the whole truth.
34 “Daughter,” Jesus+ said to her, “this faith of yours has healed you. Go in peace and be free from your affliction.”
35 While he was still speaking, some people+ arrived from the synagogue leader’s house. “Your daughter is dead,” they said. “Why continue bothering the Teacher?”
36 Jesus, however, ignoring+ what they were saying,+ told the synagogue leader, “Don’t be afraid. Just keep having faith.+ 37 Jesus+ didn’t let anyone go further with him, except these three: Peter and James and John the brother of James. 38 When they arrived at the synagogue leader’s house, Jesus saw wild wailing and weeping and loud crying. 39 He went in and said to them, “Why are ᵖyou wailing and weeping? The child isn’t dead, but only asleep.” 40 And they started laughing at him. Jesus,+ however, when he had driven everyone outside, took the child’s father and mother and the men who were with him and went in where the child was. 41 Taking the child by the hand, he said to her, “Talitha koum,” which means, “Little girl, to you I say, wake up+!” 42 And immediately the little girl got up and began to walk around. (She was twelve years old.) They were in complete awe.+ 43 Then Jesus+ gave them strict orders not to let anyone know about this, and told them to give her something to eat.
+1:1Cf Ac 1:22.+1:2Ml 3:1+1:3Lit the paths, or your paths. ME(I/F) (see note at Mt 3:3).+1:3Is 40:3+1:5Or confessing.+1:5Cf Ps 32:3.+1:8Or in.+1:9Lit In those days. ME (see UBSHS [Mt], 56). Cf NIV, NCV.+1:10Lit he.+1:10Or the skies. So throughout this section.+1:11Or the skies. So throughout this section.+1:11Cf Gn 22:2, 16; Is 42:1.+1:12Lit him.+1:13Cf Ge 21:15-19; 1 Ki 19:5-8; Ps 78:23-25, 91:11; Lk 22:43; Heb 1:14.+1:14Cf Ps 40:9-10 (see LXX); Is 40:9, 52:7, 61:1 (see LXX); Rm 1:1.+1:15Cf Dn 2:21, 9:24-27; Ga 4:4; Eph 1:10.+1:15Cf Is 13:6-9; Dn 2:34-35, 44-45; Jl 1:15, 2:1, 2:11, 2:31, 3:14; Ob 15; Zp 1:7-9, 14-18; Ml 4:5; Mt 5:20-24; Lk 10:11-12, 21:31; Rm 13:12; 1 Pt 4:7.+1:15Cf ISV. It must be remembered here that Jesus is addressing a Jewish audience familiar with the OT and the promises of the covenants.+1:15Lit in the gospel. ME(OTB)/IT. In both the OT and NT, the “gospel” isn’t just a generic message, but relates specifically to the promises of the covenants. Cf Gn 12:1-3, 22:18, 26:4, 28:14; 2 Sm 7; 1 Ch 17; Ps 2, 40:9-10 (cf LXX), 89, 132; Is 40:9, 52:7, 61:1 (cf LXX); Ac 7:5, 13:23, 13:32, 26:6; Rm 1:1, 4:14-16; 2 Co 1:20; Ga 3:7-29 (see esp vs 8); Tit 1:2; Re 10:7. Cf πιστεύετε ἐν τῷ εὐαγγελίῳ ( pisteuete en euangeliō) here with ἐπίστευσαν ἐν τοῖς λόγοις αὐτοῦ ( episteusan en tois logois autou) at Ps 105:12 in the LXX (Ps 106:12 in the MT), and with the HCSB, NET, NIV, NLT, and TEV renderings of the MT there.+1:15Cf Is 40:27-31; Hab 2:3.+1:16Lit he.+1:16Lit and Andrew the brother of Simon.+1:17Lit Come after me. ME(H) (see note at Mt 4:19).+1:21Lit he.+1:22Lit they.+1:24Or Leave us alone! Lit What to us and to you? ME(I/F) (see NET Bible Notes, Mt 8:28). Cf CJB, ISV, NCV, NIV.+1:24Lit Did you come, or Have you come. Cf TEV.+1:25Lit to him.+1:26\ Or after.+1:26Lit him.+1:30Lit immediately. ME. Cf TEV.+1:32This was a Sabbath (cf Mk 1:21, 29). Healing was forbidden on the Sabbath (see, eg, Mt 12:2, Jn 9:16), and therefore the people had to wait until evening to bring the sick to Jesus.+1:32Lit to him.+1:34Lit he.+1:35Lit he.+1:38Lit he.+1:39Mark really seems to love this aspect of Jesus’ ministry!+1:40Lit to him.+1:40Lit he.+1:41Or Jesus was moved with compassion. Lit Being moved in the inward parts. ME(I/F) (see DBL Greek, #5072). An independent clause has been used in translation to allow for more natural expression of the idiom in English.+1:41Lit he.+1:42Lit him.+1:43Lit him.+1:43Lit he.+1:44Lit show yourself to the priest. ME(OTB) (see Lv 14:1-32). Following the lead of the UBSHS in translation here (see UBSHS [Mt], 224). Cf CJB, NLT, TEV.+1:44Lit the things. ME(OTB)/IT (see Lv 14:1-32). Cf NIV, TEV.+1:44Cf Lv 14:1-32.+1:44Or as proof, or as a witness, or as a testimony.+1:44Or to them.+1:45Lit he.+1:45Lit word.+1:45Lit he.+1:45Lit they.+2:1Lit he.+2:1Lit it was heard. ME. Cf CJB, NET, NLT, NCV, TEV.+2:2Lit He.+2:2Or the word.+2:3Lit they. Cf ISV, NET.+2:4Lit he.+2:7Lit why. The rhetorical impact intended by the question here is more effectively conveyed in English with something like “how dare.” Cf CJB, TEV; UBSHS (Mk), 78; translation and notes at Lk 5:21.+2:7Lit Who can forgive sins except God alone? ME. Cf NCV, NLT, TEV.+2:8Lit in his spirit. ME (see UBSHS [Jn], 212).+2:10Or know, or realize.+2:10Or on the earth. Cf Ps 2, 8; Dn 7:13-14.+2:12Lit he.+2:13Lit beside the lake. ME. Cf NLT, TEV.+2:14Lit follow me. ME(H) (see note at Mt 4:19).+2:14Lit he.+2:14Lit he.+2:15Lit his.+2:15Lit For they were many and were following/accompanying him. ME. Cf CJB, NLT. For a discussion of the interpretive options here, see UBSHS (Mk), 86.+2:16Lit the scribes of the Pharisees. ME(H) (see NET Bible Notes, Mk 2:16).+2:17Lit came to call/invite, or have come to call/invite. See note at Mt 5:17. Cf TEV at Mk 1:24.+2:17Or to invite.+2:18Lit they. Cf ISV, NIV, TEV.+2:18Lit to him.+2:20Lit days. Here ἡμέραι ( hēmerai) is being used in its generic sense of “time” (see, eg, BDAG, 438, sv 4). Cf CJB, HCSB, NCV, NIV.+2:20Lit at/on/in that day.+2:21Lit If not/otherwise. ME. Cf CJB, ESV, ISV, NIV, RSV.+2:22Lit If not/otherwise. ME. Cf CJB, ESV, ISV, NIV, RSV.+2:23Lit he.+2:23Lit to make a road. ME(I/F) (see UBSHS [Mk], 96). Cf NIV, TEV.+2:26Cf Lv 16:32; 1Sa 21:1-6; 2 Sa 8:17;1 Ch 24:6.+2:26Cf Ex 25:30; Lv 24:5-9; 1Sm 21:6.+2:26Lit which is forbidden for [one] to eat, except...+2:26Cf Lv 24:5-9.+2:27Lit man. ME. Cf CJB, NRSV, TEV.+3:1Lit he.+3:1Lit dried up. ME(I/F) (see L-N, 23.173).+3:2Lit they. Cf CJB, NCV, TEV.+3:2Lit him.+3:2Lit him.+3:2Lit in order to accuse him.+3:3Lit he.+3:4Lit Which is lawful? ME(H) (see note at Mt 12:10).+3:4Or to do evil?+3:5Lit the hardness/calloused state/insensitivity of their heart. ME(H/OTB). “People in the ancient Near East viewed the heart as the seat of emotions, the intellect, and the will” (see FSB, Ex 4:21; cf ANLEX, 215, sv καρδία 2; Ibid, 340, sv πώρωσις; FSB, Mk 3:5; Ex 4:21; for a good example of the close interrelationship between emotion, will, and understanding that is assumed in the Scriptures, see Proverbs 2). In modern Western culture, we tend to associate the heart with the emotions and perhaps even the will, but not so much with the mind, intellect, and understanding. (In fact, heart and mind are often viewed in contradistinction to one another.) Some translations try to compensate at this point by using “mind” in translation (see, eg, the NCV and TEV at Mk 6:52 and 8:17).+3:5Cf Ex 32:9-14; Dt 9:13-14.+3:5Lit he.+3:6Lit went out and began giving counsel against him. ME. Cf ISV, NCV, NET, NIV, NLT, TEV.+3:9Lit they. Cf NIV, TEV.+3:12Lit him not to make known. ME (see UBSHS [Mk], 110). Cf ISV, NCV, NIV, NLT, TEV.+3:13Lit he.+3:13Or wanted. Cf Lk 6:13.+3:14Lit to be with him. ME. Cf ISV, NLT.+3:20Lit so that they.+3:20Lit were not able to eat bread. ME. Cf NLT, TEV.+3:21Lit they were saying. The subject here has been interpreted as an impersonal plural (for a brief discussion of the interpretive options here, see UBSHS [Mk], 116). This is reflected in the translation.+3:21Lit he.+3:21Or For they were saying, “He’s lost his mind.” Cf Jn 6:41-70.+3:22Lit He has Beelzebul. Cf NET, NIV, NLT.+3:23Lit he.+3:26Or rebels, or rises up.+3:26Lit he is going to have his end, or he has his end, or he will certainly have his end. The meaning here is not the end of Satan’s existence, but the end of his power and kingdom (see UBSHS [Mk], 121).+3:27Or the strong man’s.+3:28Lit the sons of men. ME(I/F) (see UBSHS [Mk], 122). Cf CJB, HCSB, ISV, NET, TEV.+3:28Lit blasphemies.+4:1Lit he.+4:2Lit And he was saying to them in his teaching. ME. ἐν τῇ διδαχῇ αὐτο ( en tē didachē autou) here is active in meaning (ie, it is referring to “the act of teaching” and to “the thing taught”) ( UBSHS [Mk], 128). Cf CJB, ISV.+4:5Lit did not have much soil. ME (see UBSHS [Mt], 403).+4:6Lit because it did not have root. ME. Cf NET.+4:9Lit He who has ears, let him hear. ME(I/F) (see note at Mt 11:15).+4:10Lit he.+4:11Cf Dn 2:17-47, 4:9; Rm 11:25, 16:25; 1 Co 4:1-2, 13:2, 14:2, 15:51; Eph 1:9, 3:3-9, 5:32, 6:19; Col 1:26-27, 2:2, 4:3; 1 Ti 3:9, 16; Re 1:20, 10:7, 17:5.+4:12Lit it. IT.+4:12Is 6:9, 10.+4:14Or word, or teaching. So throughout this section.+4:15Lit those who. Masculine inflections are used throughout the explanation of the parable, since people are meant. Throughout this section, “the seed” is used in translation for the sake of clarity and to aid information flow.+4:17Lit And they have no root in themselves. ME. Cf NCV, NLT, TEV.+4:17Or fall away. Cf Jb 2:9; Ps 118:22; Is 28:16; Mt 11:2; Rm 9:33; 1 Pe 2:6-8.+4:21Lit he.+4:22Lit For there is not anything hidden except that it may be disclosed. ME. Cf ISV.+4:22Lit nor has become concealed but that it may come out into the open. ME. Cf ISV.+4:22Cf Dt 29:29; Pr 25:2; Dn 2:21-22.+4:23Lit If someone has ears to hear, let him hear. ME(I/F) (see note at Mt 11:15).+4:24Lit See what you are hearing. ME (see BDAG, 179, sv βλέπω 4, 6).+4:24Lit By which measure you measure it will be measured to you, and it will be added to you. ME. Cf NLT. Following here the lead of the NLT, which, in my opinion, captures the meaning of this saying in this context very well. Cf Jsh 1:8; Ps 1:2, 19:14, 49:3, 119:18; Dn 1:17, 2:20-23, 7:15-16, 8:15-16, 9:20-23; Mt 13:11-2, 52; Rm 15:14; 1 Co 1:5.+4:25Lit He who has, it will be given/entrusted/granted to him. ME/IT (see translation and notes at Mt 13:12).+4:25Cf Dn 1:17, 2:20-23, 7:15-16, 8:15-16, 9:20-23; Mt 13:11-12, 13:52, 25:29; Eph 1:7-9, 16-18.+4:25Lit He who does not have, even what he has. ME/IT (see translation and notes Mt 13:12).+4:25Cf Ho 4:4-6, 6:7-10; Mic 3:9-12; Zp 3:4; Mal 2:7-9; Mt 21:33-46; Rm 11:7-15, 25.+4:27Lit and he is sleeping and getting up night and day. VPR (see VCC [Mk 4:27]). The meaning here is “‘sleep in the night and rise in the day’” (see UBSHS [Mk], 146).+4:29Lit the fruit.+4:29Lit As soon as the fruit permits. ME. Cf ESV, HCSB, NET, NIV, NLT, NRSV, TEV.+4:29Cf Jl 3:13; Ho 6:11; Mt 13:36-43; Re 14:15.+4:30Lit Or by/with what parable. ME. Cf CJB, HCSB, ISV, NCV, NET, NIV, NLT, TEV.+4:30Lit put. ME (see BDAG, 1003, sv τίθημι 1.b.α.). Cf HCSB, ISV, NCV, NLT, TEV.+4:31Lit which.+4:32Lit the birds of the sky. ME(I/F) (see BDAG, 809, sv πετεινόν; NET Bible Notes, 13:32). Cf NCV, NET.+4:32Dn 4:12, Ezk 17:23+4:32Cf Is 2:2-4, 42:1-4, 49:5-6; Ac 10:9-15.+4:33Lit he.+4:33Or word, or teaching.+4:33Or to hear, or to understand.+4:35Lit said to them.+4:36Or took him along, just as he was, in the boat. Cf HCSB, TEV. Following the interpretation favored by the UBSHS (see UBSHS (Mk), 152; cf NET Bible Notes, Mk 4:36) in translation here.+4:36Lit were with. ME (see BDAG, 636, sv μετά 2.a.γ.א; UBSHS [Mk], 152).+4:37Lit and. The translation here is based on the context. Cf TEV.+4:37Lit and the waves were breaking into the boat, so that already the boat was being filled.+4:38Lit He.+4:38Lit sleeping on a cushion. ME (see UBSHS [Mk], 154). Cf NCV, NLT, TEV.+4:38Lit They.+4:39Lit he.+4:39Lit the lake, or the sea. ME. Cf CJB, NCV, NIV, NLT, TEV.+4:39Cf Jb 38:8-11; Ps 104:5-9; Jr 5:22.+4:40Lit to them.+4:41Lit They.+4:41Lit and the lake, or and the sea. Cf CJB, NCV, NIV, NLT, TEV.+4:41Cf Gn 1:9, 8:1-5; Jb 38:11; Ps 18:15, 89:9, 93:4, 102:5-7, 106:9, 107:29; Jr 5:22.+5:1Lit the region of the Gerasenes. ME(H)/IT (see NET Bible Notes, Mt 8:28, Mk 5:1).+5:2Lit He.+5:2See note at Mt 8:28. Cf NCV, TEV.+5:3Lit he.+5:3Lit had his dwelling. ME. Cf most English translations.+5:5Lit And through all night and day.+5:6Lit he.+5:7Or Leave me alone! Lit What to me and to you? ME(I/F) (see note at Mt 8:29).+5:7Or tormented, or tortured.+5:8Lit for. IT. Cf NCV, TEV.+5:8Or had repeatedly said, or was saying.+5:9Lit he.+5:10Lit with him.+5:12Lit They.+5:12Lit with him.+5:13Lit He.+5:13Lit in the lake/sea. Cf NLT.+5:14Lit they.+5:16Lit them.+5:17Lit with him.+5:18Lit he.+5:18Lit with him.+5:19Lit he.+5:19Cf Gn 12:1-3, 22:18, 26:4, 28:14; Ex 34:6; Is 42:6-9, 43:10-11, 49:6-7.+5:20Lit he.+5:20Lit in the Decapolis (“Ten Cities”). ME(H) (see note at Mt 4:25).+5:22Lit him.+5:23Lit has finally, or is at an extreme. ME (I/F) (see L-N, 23.151; UBSHS (Mk), 169). Cf most English translations.+5:23Or delivered, or saved.+5:24Lit he.+5:25Lit who had been in a flow of blood. ME(OTB) (see note at Mt 9:20). Cf Lv 15:25-30.+5:27Lit she.+5:28Or saved, or delivered.+5:29Lit And immediately her flow of blood dried up. ME. Cf ISV, NCV, NET, NIV, NLT, NRSV, TEV.+5:30Or perceiving in himself.+5:31Lit and yet you ask. ME (see UBSHS [Mk], 174). Cf NLT.+5:34Lit he.+5:35Lit they.+5:36Or overhearing.+5:36Lit the word/message being spoken. ME. Cf CJB, ISV, NCV, NIV, TEV.+5:36Or keep trusting, or keep believing.+5:37Lit He.+5:40Lit He.+5:41Or get up, or arise.+5:42Lit And they were in awe with great awe, or And they were astonished with great astonishment. Cf CJB, HCSB, NCV, NET, NLT, NIV, TEV.+5:43Lit he.