2
“Son, Your Sins Are Forgiven”
When Jesus+ returned to Capernaum a few days later, the word got out+ that he was back home. So many people gathered that there was no longer any room, not even near the door. Jesus+ was speaking the message+ to them when some people+ arrived trying to bring to him a paralyzed man being carried by four men. When they were unable to bring the man to him because of the crowd, they made an opening in the roof above the place where Jesus+ was. After digging out the opening, they lowered down the mat on which the paralyzed man was lying. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.” Well, some of the Torah-experts were sitting there and wondering in their hearts, “How dare+ this man say such a thing! He is speaking blasphemy! Only God can forgive sins!+
Knowing without being told+ that this was what they were thinking to themselves, Jesus said to them, “Why is it ᵖyou are thinking these things in your hearts? Which is easier: To say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat and walk’? 10 Well, in order that ᵖyou may understand+ that the Son of Man has authority over the earth+ to forgive sins….” He said to the paralyzed man, 11 “To you I say: Get up, pick up your mat and go home.” 12 At that, the man+ got up and picked up his mat and went out in front of everyone! All the people were in awe and began to glorify God. “Never have we seen anything like this!” they exclaimed.
“It Is Not the Healthy Who Need a Physician, but Those Who Are Sick”
13 Then Jesus went out again to the lakeshore.+ Coming to him was the whole crowd, and he was teaching them. 14 As he was walking along, he saw Levi the son of Alphaeus sitting at the tax collector’s booth. “Come along with me as my disciple,”+ Jesus+ said to him. So Levi+ got up and began to accompany him.
15 Later Jesus was reclining at the table for a meal in Levi’s+ house, when these people began to recline at the table to eat with Jesus and his disciples: A large number of tax collectors and sinners. (There were many of them among Jesus’ followers,+ you see.) 16 Some Torah-experts who belonged to the Pharisee party,+ when they saw that he was eating with sinners and tax collectors, began saying to his disciples, “Tax collectors and sinners? Why is he eating with such people?”
17 When Jesus heard this, he said to them, “It is not the healthy who need a physician, but those who are sick. I’m here+ to call+ not the righteous, but sinners.”
“New Wine Is Put into New Wineskins”
18 John’s disciples and the Pharisees were fasting. Some people+ came and said to Jesus,+ “John’s disciples and the disciples of the Pharisees fast regularly. Your own disciples, however, don’t fast. Why is this?”
19 “Surely the wedding guests can’t fast, can they, while the bridegroom is with them?” Jesus said to them. “Of course not. As long as they have the bridegroom with them, they cannot fast. 20 The time+ will come, however, when the bridegroom will be taken away from them; then they will fast—at that time.+ 21 No one sews onto an old garment a patch of unshrunk cloth. If someone were to do that,+ the patch would pull away from it—the new from the old—and an even worse tear is sure to occur. 22 Likewise, no one puts new wine into old wineskins. If a person were to do that,+ the wine would cause the wineskins to burst apart, and the wine would be lost, as would the wineskins. No, new wine is put into new wineskins.”
“The Son of Man Is Lord Even of the Sabbath”
23 Jesus+ was passing through the grainfields on the Sabbath, and his disciples, as they walked along,+ began picking the heads of wheat. The Pharisees began saying to him, 24 “Look! Why are they doing what is forbidden on the Sabbath?”
25 “Have ᵖyou never read what David did when he was hungry and in need—he and those with him, too?” Jesus said to them. 26 “When he entered the house of God in the time of Abiathar the high priest,+ what was it that he ate? The very Bread of the Presence,+ which is forbidden to be eaten by anyone except+ the priests.+ And he gave some to those who were with him, too.” 27 Then he said to them, “In regard to the Sabbath, it was for the benefit of mankind+ that it was made, and not mankind for the benefit of the Sabbath. 28 So then, the Son of Man is Lord even of the Sabbath.”
+1:1Cf Ac 1:22.+1:2Ml 3:1+1:3Lit the paths, or your paths. ME(I/F) (see note at Mt 3:3).+1:3Is 40:3+1:5Or confessing.+1:5Cf Ps 32:3.+1:8Or in.+1:9Lit In those days. ME (see UBSHS [Mt], 56). Cf NIV, NCV.+1:10Lit he.+1:10Or the skies. So throughout this section.+1:11Or the skies. So throughout this section.+1:11Cf Gn 22:2, 16; Is 42:1.+1:12Lit him.+1:13Cf Ge 21:15-19; 1 Ki 19:5-8; Ps 78:23-25, 91:11; Lk 22:43; Heb 1:14.+1:14Cf Ps 40:9-10 (see LXX); Is 40:9, 52:7, 61:1 (see LXX); Rm 1:1.+1:15Cf Dn 2:21, 9:24-27; Ga 4:4; Eph 1:10.+1:15Cf Is 13:6-9; Dn 2:34-35, 44-45; Jl 1:15, 2:1, 2:11, 2:31, 3:14; Ob 15; Zp 1:7-9, 14-18; Ml 4:5; Mt 5:20-24; Lk 10:11-12, 21:31; Rm 13:12; 1 Pt 4:7.+1:15Cf ISV. It must be remembered here that Jesus is addressing a Jewish audience familiar with the OT and the promises of the covenants.+1:15Lit in the gospel. ME(OTB)/IT. In both the OT and NT, the “gospel” isn’t just a generic message, but relates specifically to the promises of the covenants. Cf Gn 12:1-3, 22:18, 26:4, 28:14; 2 Sm 7; 1 Ch 17; Ps 2, 40:9-10 (cf LXX), 89, 132; Is 40:9, 52:7, 61:1 (cf LXX); Ac 7:5, 13:23, 13:32, 26:6; Rm 1:1, 4:14-16; 2 Co 1:20; Ga 3:7-29 (see esp vs 8); Tit 1:2; Re 10:7. Cf πιστεύετε ἐν τῷ εὐαγγελίῳ ( pisteuete en euangeliō) here with ἐπίστευσαν ἐν τοῖς λόγοις αὐτοῦ ( episteusan en tois logois autou) at Ps 105:12 in the LXX (Ps 106:12 in the MT), and with the HCSB, NET, NIV, NLT, and TEV renderings of the MT there.+1:15Cf Is 40:27-31; Hab 2:3.+1:16Lit he.+1:16Lit and Andrew the brother of Simon.+1:17Lit Come after me. ME(H) (see note at Mt 4:19).+1:21Lit he.+1:22Lit they.+1:24Or Leave us alone! Lit What to us and to you? ME(I/F) (see NET Bible Notes, Mt 8:28). Cf CJB, ISV, NCV, NIV.+1:24Lit Did you come, or Have you come. Cf TEV.+1:25Lit to him.+1:26\ Or after.+1:26Lit him.+1:30Lit immediately. ME. Cf TEV.+1:32This was a Sabbath (cf Mk 1:21, 29). Healing was forbidden on the Sabbath (see, eg, Mt 12:2, Jn 9:16), and therefore the people had to wait until evening to bring the sick to Jesus.+1:32Lit to him.+1:34Lit he.+1:35Lit he.+1:38Lit he.+1:39Mark really seems to love this aspect of Jesus’ ministry!+1:40Lit to him.+1:40Lit he.+1:41Or Jesus was moved with compassion. Lit Being moved in the inward parts. ME(I/F) (see DBL Greek, #5072). An independent clause has been used in translation to allow for more natural expression of the idiom in English.+1:41Lit he.+1:42Lit him.+1:43Lit him.+1:43Lit he.+1:44Lit show yourself to the priest. ME(OTB) (see Lv 14:1-32). Following the lead of the UBSHS in translation here (see UBSHS [Mt], 224). Cf CJB, NLT, TEV.+1:44Lit the things. ME(OTB)/IT (see Lv 14:1-32). Cf NIV, TEV.+1:44Cf Lv 14:1-32.+1:44Or as proof, or as a witness, or as a testimony.+1:44Or to them.+1:45Lit he.+1:45Lit word.+1:45Lit he.+1:45Lit they.+2:1Lit he.+2:1Lit it was heard. ME. Cf CJB, NET, NLT, NCV, TEV.+2:2Lit He.+2:2Or the word.+2:3Lit they. Cf ISV, NET.+2:4Lit he.+2:7Lit why. The rhetorical impact intended by the question here is more effectively conveyed in English with something like “how dare.” Cf CJB, TEV; UBSHS (Mk), 78; translation and notes at Lk 5:21.+2:7Lit Who can forgive sins except God alone? ME. Cf NCV, NLT, TEV.+2:8Lit in his spirit. ME (see UBSHS [Jn], 212).+2:10Or know, or realize.+2:10Or on the earth. Cf Ps 2, 8; Dn 7:13-14.+2:12Lit he.+2:13Lit beside the lake. ME. Cf NLT, TEV.+2:14Lit follow me. ME(H) (see note at Mt 4:19).+2:14Lit he.+2:14Lit he.+2:15Lit his.+2:15Lit For they were many and were following/accompanying him. ME. Cf CJB, NLT. For a discussion of the interpretive options here, see UBSHS (Mk), 86.+2:16Lit the scribes of the Pharisees. ME(H) (see NET Bible Notes, Mk 2:16).+2:17Lit came to call/invite, or have come to call/invite. See note at Mt 5:17. Cf TEV at Mk 1:24.+2:17Or to invite.+2:18Lit they. Cf ISV, NIV, TEV.+2:18Lit to him.+2:20Lit days. Here ἡμέραι ( hēmerai) is being used in its generic sense of “time” (see, eg, BDAG, 438, sv 4). Cf CJB, HCSB, NCV, NIV.+2:20Lit at/on/in that day.+2:21Lit If not/otherwise. ME. Cf CJB, ESV, ISV, NIV, RSV.+2:22Lit If not/otherwise. ME. Cf CJB, ESV, ISV, NIV, RSV.+2:23Lit he.+2:23Lit to make a road. ME(I/F) (see UBSHS [Mk], 96). Cf NIV, TEV.+2:26Cf Lv 16:32; 1Sa 21:1-6; 2 Sa 8:17;1 Ch 24:6.+2:26Cf Ex 25:30; Lv 24:5-9; 1Sm 21:6.+2:26Lit which is forbidden for [one] to eat, except...+2:26Cf Lv 24:5-9.+2:27Lit man. ME. Cf CJB, NRSV, TEV.