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“Where Is the One Who Was Born to Be King of the Jews?”
After Jesus was born in Bethlehem of Judea during the time+ of King Herod, there came to Jerusalem, from the east, some men who studied the stars.+ “Where is the one who was born to be king of the Jews?” they asked. “We observed his star when it rose and have come to worship him.”
When King Herod heard this, he was alarmed, and all the people of Jerusalem along with him. So after he gathered all the chief priests and Torah-experts+ in leadership over the people, he kept asking+ them about where the Messiah was to be born.
“In Bethlehem of Judea,” they said to him. “For this is what has been written through the prophet:
“ ‘And ˢyou, Bethlehem, region of Judah,
are among the leading cities+ of Judah by no means least!
For out of you will come a ruler,
who will shepherd my people Israel.’ ”+
Herod, then, having summoned the visitors from the east+ secretly, learned from them the exact time the star had appeared.+ And as he sent them to Bethlehem, he said, “Go and make a careful search for the child. When ᵖyou find him, report back to me, so that I myself may go and worship him, too.”
After listening to the king, the men+ went on their way. Then something remarkable happened:+ The star, whose rising they had observed,+ was moving ahead of them, until it came and stopped above the place where the child was! 10 When the men+ saw the star, they were overcome with joy.+ 11 On coming into the house, they saw the child with Mary his mother, and they threw themselves to the ground and worshiped him. Then they opened their treasures and presented him with gifts; that is, with gold and frankincense and myrrh. 12 And because they had been divinely warned in a dream not to go back to Herod, it was by an alternative route that they left for their own country.
“It Was Egypt out of Which I Called My Son”
13 Now after the men+ had left, suddenly there appeared to Joseph in a dream an angel+ of the Lord. “Get up,” the angel+ said, “take the child and his mother and flee to Egypt and stay there until I tell ˢyou, because Herod is about to order a search for the child, to have him killed.” 14 So Joseph+ got up and took the child and his mother during the night and left for Egypt, 15 and he stayed there until Herod died. And so was fulfilled, according to plan, what was spoken by the Lord through the prophet: “It was Egypt out of which I called my son.”+
“It’s Rachel, Weeping for Her Children”
16 Herod, then, on realizing that he had been outwitted by the visitors from the east, was absolutely furious. He sent some soldiers and ordered them to execute all the young boys in Bethlehem and throughout the surrounding areas who were two years old and under, according to the exact time he had learned from the visitors. 17 Then what was spoken through Jeremiah the prophet was fulfilled:
18 “There was heard a sound in the city of Ramah,
sobbing and intense wailing;
it’s Rachel, weeping for her children!
And she refused to be consoled, because they are dead.++
“He Would Be Called This: ‘Netzer,’ The Branch”
19 Now after Herod died, suddenly there appeared to Joseph in a dream, while he was in Egypt,+ an angel+ of the Lord. 20 “Get up,” the angel+ said, “take the child and his mother and go back to the land of Israel. For those who were trying to kill the child are dead.” 21 So Joseph+ got up and took the child and his mother and entered the land of Israel. 22 When he heard, though, that Archelaus was the one now ruling over Judea in succession+ to his father Herod, he was afraid to go there. So, having been divinely warned in a dream, Joseph+ left for the district of Galilee. 23 He went and settled in a town called Natzar-eth. And so was fulfilled, right in line with God’s plan, what had been spoken through the prophets, namely, that he would be called this: “Netzer,” the Branch.+
+1:1Lit the record of the genealogy. ME (see NAC [Mt], 52; UBSHS [Mt], 8; Richards, BR Companion, 602). Here, Matthew has not only Jesus’ genealogy, but also the account of his birth, in view. Cf Gn 5:1.+1:2Cf LEB.+1:2Cf Gn 5:1.+1:3Lit Judah fathered Perez and Zerah by Tamar. ME. Cf CJB, NIV, NLT, TEV.+1:5Lit Salmon fathered Boaz by Rahab. ME. Cf CJB, NIV, NLT, TEV.+1:5Lit Boaz fathered Obed by Ruth. ME. Cf CJB, NIV, NLT, TEV.+1:6Lit David fathered Solomon by she/the woman of Uriah. Following the lead of the UBSHS in translation here (see UBSHS [Mt], 14). Cf ASV, NASB, NIV, NKJV, NLT, YLT.+1:18Lit was betrothed. ME(H) (see L-N, 34.74; NAC (Mt), 57; UBSHS (Mt), 20; ISV footnote at Mt 1:18).+1:18Lit before they came together. ME(I/F) (see BDAG, 970, sv συνέρχομαι 3; L-N, 23.61; M-M, 606).+1:18Lit she was discovered to be having in the womb. ME(I/F) (see L-N, 23.50). Cf ESV, NET, NLT, NRSV, RSV, YLT at Mt 1:23.+1:19Throughout the Blessed Hope Translation, if a word or phrase is italicized, it means that it is being emphasized in the Greek text.+1:19Or although Joseph her husband was a righteous man. For further discussion of the interpretation represented in the text, see UBSHS [Mt], 22; Robertson, Word Pictures, Mt 1:19. Cf NABRE.+1:19Lit her.+1:20Or the angel. For a discussion about “an angel” versus “the angel,” see NET Bible Notes, Mt 1:20.+1:20Lit that which has been in her conceived is by the Holy Spirit. ME. Cf TEV.+1:21Throughout the Blessed Hope Translation, if a second person pronoun is marked with a superscripted “s” (ˢyou), it means that the pronoun is singular. If a second person pronoun is marked with a superscripted “p” (ᵖyou), it means that the pronoun is plural. In cases where the singularity or plurality of a second person pronoun has been deemed to be sufficiently clear from the context, the second person pronoun may not be marked.+1:21ME(OTB)/IT. In Hebrew, Jesus’ name is Yeshua, which means “Yahweh saves” (see, eg, the HCSB footnote; NET Bible Notes, Mt 1:20). Information flow is built on the IT here, and therefore the IT has been made explicit in translation.+1:23Lit the woman will have in the womb. ME(I/F) (see L-N, 23.50). Cf ESV, NET, NLT, NRSV, RSV, YLT.+1:25Lit was not knowing her, or did not begin to know her. ME(I/F) (see L-N, 23.61). Cf most English translations.+1:25Lit him.+2:1Lit days. ME. Cf CJB, NCV, NIV, NLT, TEV.+2:1Lit Magi. ME(H) (see BDAG, 608, sv μάγος 1; ESL, #3097; L-N, 62.40). Cf TEV.+2:4Traditionally “scribes.” ME(H) (see NET Bible Notes, Mt 2:4; UBSHS [Mt], 35). Cf NET.+2:4Or questioned them one after another. VPR. See VCC (Mt 2:4).+2:6Lit rulers/leaders/governors. ME(I/F) (see L-N, 37.59). Cf NCV, NLT, TEV.+2:6Mic 5:2+2:7Lit Magi. So throughout this section. See note at Mt 2:1.+2:7Lit the time of the shining/appearing star.+2:9Lit they.+2:9Lit behold. EFE. In Greek, ἰδοὺ ( idou) is a forward-pointing device that lets the reader know that something significant, surprising, or important is about to take place (see Runge, Disc Grammar, 122; LDGNT Intro, 1.4).+2:9Lit the star they had observed when it rose.+2:10Lit they.+2:10Lit they rejoiced exceedingly with great joy. ME. Cf CJB, HCSB, ISV, NET, NIV, NLT, TEV.+2:13Lit they.+2:13Or the angel. See note at Mt 1:20.+2:13Lit he.+2:14Lit he.+2:15Ho 11:1+2:18Lit because they are not. ME. Cf NLT, TEV.+2:18Jr 31:15+2:19Lit in Egypt. Cf NCV.+2:19Or the angel. See note at Mt 1:20.+2:20Lit it/he.+2:21Lit he.+2:22Lit in place of. ME. Cf CJB, TEV.+2:22Lit he.+2:23Lit a Nazarene. ME(OTB)/IT. Netzer is one of the Hebrew words for sprout, shoot, or branch (eg Is 11:1; see HCBC, 404-5; Vincent, Word Studies, 22.). Here Matthew is using a play on words to summarize the collective testimony of several prophets, namely, that the Messiah would be called the “Branch of the Lord” (cf Is 4:2, 11:1; Jr 23:5, 33:15; Zc 3:8, 6:12).