1
“I Am Going to Send My Messenger”
The gospel about+ Jesus the Messiah, the Son of God, begins+ in accordance with+ what is written in Isaiah the prophet:
“Listen! I am going to send my messenger just ahead of ˢyou,+
who will prepare your way.”+
“A voice of one shouting in the wilderness:
‘ᵖPrepare the way for the LORD+!
Make your crooked paths+ straight+ for him!’ ”+
John appeared on the scene+ baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. People from the whole Judean countryside and all the people of Jerusalem kept+ going out to him and were being baptized by him in the Jordan River, openly acknowledging+ their sins.+ John was dressed in camel’s hair with a leather belt around his waist+ and ate locusts and wild honey. “The one who is more powerful than I is coming after me,” he kept proclaiming, “and I am not fit to stoop down and untie the strap of his sandals. I baptize ᵖyou with+ water. He, however, will baptize you with the Holy Spirit.”
“You Are My Dearly Loved Son”
At that time+ Jesus came from Nazareth in Galilee and was baptized in the Jordan by John. 10 Well,+ as Jesus+ was coming up out of the water, he saw the heavens+ splitting apart and the Spirit descending toward him like a dove.+ 11 And there+ came from the heavens a voice: “ˢYou are my dearly loved Son. With you I am very pleased.”+
“Immediately the Spirit Had Jesus Go Out into the Wilderness”
12 Immediately the Spirit had Jesus+ go out into the wilderness. 13 He remained in the wilderness for forty days, being tempted by Satan, and was out among the wild animals. And angels+ were caring for his needs.+
“Jesus Went into Galilee, Proclaiming the Gospel of God”
14 Now after John was arrested, Jesus went into Galilee, proclaiming the gospel of God.+ 15 “The appointed time has been completed,”+ he declared, “and the Kingdom of God is drawing near+!+ Repent and keep putting ᵖyour faith+ in the promises+!”+
“Come Along with Me as Disciples”
16 As Jesus+ was going along the Sea of Galilee, he saw Simon and his brother Andrew+ throwing a net into the lake. (They were fishermen, you see.) 17 “Come along with me as disciples,”+ Jesus said to them, “and I will turn ᵖyou into fishers of people.” 18 And immediately they left their nets and began+ to accompany him. 19 When he had gone on a little farther, he saw James the son of Zebedee and his brother John, who+ were in their boat setting their nets in order. 20 Immediately he called them, and they left their father Zebedee in the boat with the hired workers and went with him.
“The People There Were Astounded at His Teaching”
21 They went into the town+ of Capernaum, and+ on the Sabbath Jesus+ went into the synagogue and began to teach. 22 The people there+ were astounded at his teaching. He was teaching them, you see, like someone with authority—quite unlike+ the Torah-experts.
23 Now+ there was in their synagogue a man with an unclean spirit.+ 24 “What do you want with us,+ Jesus of Nazareth?” he screamed. “Are you here to+ destroy us? I know who you are—the Holy One of God!”
25 Jesus issued a stern command to the spirit.+ “Silence!” he said. “Come out of him!” 26 At that the unclean spirit, as+ it threw the man+ into convulsions and screamed with a loud voice, came out of him.
27 Everyone was in such awe that they kept asking each other, “What is this? A new teaching—with authority! He gives orders even+ to the unclean spirits, and they obey him!” 28 And the news about him swept throughout the whole surrounding area of Galilee.
“Jesus Healed Many Who Were Sick with Various Diseases”
29 After+ they left the synagogue,+ they went to Simon and Andrew’s house, along with James and John. 30 Now Simon’s mother-in-law was lying down sick with a fever, and as soon as Jesus arrived,+ they told him about her. 31 He went up to her and helped her up, taking her by the hand, and the fever left her. Then she began preparing some food and drink for them.
32 When it was evening,+ after sunset,+ people+ began bringing to Jesus+ all who were sick+ and those who had demons. 33 The whole town was gathered near the door. 34 Jesus+ healed many who were sick+ with various diseases and drove out many, many+ demons. Yet he wouldn’t allow the demons to speak, because they knew who he was.
“Let’s Go Somewhere Else...to the Neighboring Villages”
35 Getting up very early the next morning,+ long before daylight,+ Jesus+ left the house+ and went off to a place in the wilderness, where he spent time+ in prayer. 36 Simon went out searching for him, as did those who were with him. 37 When they found him, they said to him, “ Everyone+ is looking for you!”
38 “Let’s go somewhere else,” Jesus+ replied, “to the neighboring villages, so that I can proclaim the message,+ too,+ in those places. That is the very+ reason I came out here,+ you see.” 39 So he went out proclaiming the message in their synagogues all over Galilee and driving out demon after demon after demon.+
“A Man Who Was Suffering from Leprosy Came Up to Jesus”
40 A man who was suffering from leprosy+ came up to Jesus,+ pleading with him for help and falling on his knees. “If you want to,” the man+ said to him, “you have power to heal+ me and make me clean!”
41 Jesus’ heart went out to the man.+ Stretching out his hand, he touched him. “I do want to,” Jesus+ said. “Be healed.” 42 And instantly the leprosy left the man,+ and he was healed! 43 Then, giving the man+ a stern warning, Jesus+ immediately sent him away. 44 “Make sure you don’t tell anyone a thing about+ this,” he said to him. “Instead, go and have the priest examine you,+ and present for your cleansing the sacrifices+ that Moses commanded,+ as evidence+ in their presence.+
45 But the man+ went out and began talking about it freely and spreading the story.+ Jesus+ could no longer enter, as a result,+ a town openly,+ but had to stay, rather,+ in places out in the wilderness. Still, people+ kept coming to him from everywhere.
+1:1The second genitive here has been interpreted as an objective genitive (though it may be functioning here on a plenary level; see Wallace, Grammar, 119). This is reflected in the translation. Cf NIV, NLT, TEV. Cf also UBSHS (Mk), 2.+1:1Cf Ac 1:22.+1:1Lit The beginning of the gospel about Jesus the Messiah, just as it is written…. Here, the first genitive has been translated as a subjective genitive. Following the lead of L-N in connecting this phrase with what follows (see L-N, 68.1). Cf also NAC (Mk), 38; UBSHS (Mk), 2.+1:2Lit before your face. ME(I/F) (see L-N, 67.19).+1:2Ml 3:1+1:3Following the MT in translation. Cf NLT.+1:3Lit the paths, or your paths. ME(I/F) (see note at Mt 3:3).+1:3εὐθείας ( eutheias) is in P2 (see BART Display and LDGNT), and has therefore been italicized for extra focus and emphasis.+1:3Is 40:3+1:4In this context, ἐγένετο ( egeneto) is similar in meaning to παραγίνεται ( paraginetai) at Mt 3:1 (see translation and notes there; cf BSL, Mk 1:4, sv γίνομαι). Cf CJB, TEV.+1:5VPR. See VCC (Mt 3:5).+1:5Or confessing.+1:5Cf Ps 32:3.+1:6Cf 2 Ki 1:8, Lk 1:17.+1:8Or in.+1:9Lit In those days. ME (see UBSHS [Mt], 56). Cf NIV, NCV.+1:10According to Stephen Levinsohn and Randall Buth (based on personal correspondence with Dr. Levinsohn), in Mark καὶ εὐθὺς ( kai euthus) often functions as a development marker, somewhat similar to δὲ ( de) in Matthew. Though this is not necessarily always the case, in situations where it does seem to be functioning on this level, it is either translated as a development marker or is left untranslated.+1:10Lit he.+1:10Or the skies. So throughout this section.+1:10ὡς περιστερὰν ( hōs peristeran) is in an embedded focal position (see BART Display and LDGNT), and therefore italics have been used to give this element extra focus and emphasis.+1:11φωνὴ ( phōnē) is in P2 (see BART Display and LDGNT), and has therefore been placed in clause final for extra focus and stress (with the help of a dummy subject).+1:11Cf Gn 22:2, 16; Is 42:1.+1:12Lit him.+1:13ἄγγελοι ( angeloi) is in P2 (see BART Display and LDGNT), and has therefore been italicized for extra focus and emphasis.+1:13Cf Ge 21:15-19; 1 Ki 19:5-8; Ps 78:23-25, 91:11; Lk 22:43; Heb 1:14.+1:14Cf Ps 40:9-10 (see LXX); Is 40:9, 52:7, 61:1 (see LXX); Rm 1:1.+1:15Cf Dn 2:21, 9:24-27; Ga 4:4; Eph 1:10.+1:15VPR. See VCC (Mt 3:2).+1:15Cf Is 13:6-9; Dn 2:34-35, 44-45; Jl 1:15, 2:1, 2:11, 2:31, 3:14; Ob 15; Zp 1:7-9, 14-18; Ml 4:5; Mt 5:20-24; Lk 10:11-12, 21:31; Rm 13:12; 1 Pt 4:7.+1:15Cf ISV. It must be remembered here that Jesus is addressing a Jewish audience familiar with the OT and the promises of the covenants.+1:15Lit in the gospel. ME(OTB)/IT. In both the OT and NT, the “gospel” isn’t just a generic message, but relates specifically to the promises of the covenants. Cf Gn 12:1-3, 22:18, 26:4, 28:14; 2 Sm 7; 1 Ch 17; Ps 2, 40:9-10 (cf LXX), 89, 132; Is 40:9, 52:7, 61:1 (cf LXX); Ac 7:5, 13:23, 13:32, 26:6; Rm 1:1, 4:14-16; 2 Co 1:20; Ga 3:7-29 (see esp vs 8); Tit 1:2; Re 10:7. Cf πιστεύετε ἐν τῷ εὐαγγελίῳ ( pisteuete en euangeliō) here with ἐπίστευσαν ἐν τοῖς λόγοις αὐτοῦ ( episteusan en tois logois autou) at Ps 105:12 in the LXX (Ps 106:12 in the MT), and with the HCSB, NET, NIV, NLT, and TEV renderings of the MT there.+1:15Cf Is 40:27-31; Hab 2:3.+1:16Lit he.+1:16Lit and Andrew the brother of Simon.+1:17Lit Come after me. ME(H) (see note at Mt 4:19).+1:18VPR. See VCC (Mt 4:20, 22).+1:19Lit and. Koine Greek often used parataxis to link words or clauses when some sort of hypotactic relationship was implied (see BDAG, 494, sv καί 1.b.β., γ.; BDF, §471; Wallace, Grammar, 19; NET Bible Notes, Mk 10:28). Cf ESV, NASB, NRSV, RSV.+1:21IT. Cf NLT, TEV.+1:21See note at “well” in Mk 1:10.+1:21Lit he.+1:22Lit they.+1:22Cf NLT.+1:23See note at “well” in Mk 1:10.+1:23ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ ( anthrōpos en pneumati akathartō) is in a DFE position (see BART Display), and has thus been placed in clause-final for extra focus (with the help of a dummy subject).+1:24Or Leave us alone! Lit What to us and to you? ME(I/F) (see NET Bible Notes, Mt 8:28). Cf CJB, ISV, NCV, NIV.+1:24Lit Did you come, or Have you come. Cf TEV.+1:25Lit to him.+1:26Or after. Since the aorist participles are used with an aorist indicative main verb, it isn’t completely clear whether the relative time of the participles is contemporaneous or antecedent. For further discussion, see Wallace, Grammar, 624.+1:26Lit him.+1:27τοῖς πνεύμασι τοῖς ἀκαθάρτοις ( tois pneumasi tois akathartois) is in P2 (see BART Display and LDGNT), and therefore καὶ ( kai) has been rendered ascensively to give this constituent extra focus.+1:29See note at “well” in Mk 1:10.+1:29ἐκ τῆς συναγωγῆς ( ek tēs sunagōgēs) is in P2 (see BART Display and LDGNT), and therefore italics have been used to give this element extra focus and emphasis.+1:30Lit immediately. ME. Cf TEV.+1:32Ὀψίας ( opsias) is in P2 (see BART Display and LDGNT), and has therefore been placed in clause-final for primary focus and stress.+1:32This was a Sabbath (cf Mk 1:21, 29). Healing was forbidden on the Sabbath (see, eg, Mt 12:2, Jn 9:16), and therefore the people had to wait until evening to bring the sick to Jesus.+1:32Lit they. This is an indefinite plural.+1:32Lit to him.+1:32κακῶς ( kakōs) is in an embedded focal position (see BART Display and LDGNT), and has thus been italicized for extra focus and emphasis+1:34Lit he.+1:34κακῶς ( kakōs) is in an embedded focal position (see BART Display and LDGNT), and has thus been italicized for extra focus and emphasis.+1:34δαιμόνια πολλὰ ( daimonia polla) is in P2 (see BART Display and LDGNT), and therefore repetition and italics have been used to give this constituent extra focus and emphasis.+1:35πρωῒ ἔννυχα λίαν ( prōi ennucha lian) is in P2 (see BART Display and LDGNT), and therefore commas have been used to give extra focus to this constituent, which has also been placed in clause-final for primary focus and stress.+1:35Cf NCV, TEV.+1:35Lit he.+1:35The direct object is implied from the context. Cf NCV, NIV, TEV.+1:35The imperfect tense of the verb here “implies some duration to the prayer (see NET Bible Notes, Mk 1:35). Cf NET.+1:37πάντες ( pantes) is in P2 (see BART Display and LDGNT), and has thus been italicized for extra focus and emphasis.+1:38Lit he.+1:38IT. Cf CJB; UBSHS (Mk), 63.+1:38καὶ ἐκεῖ ( kai ekei) is in P2 (see BART Display and LDGNT), and therefore καὶ has been used as a spacer to give extra focus to this element.+1:38εἰς τοῦτο ( eis touto) is in P2 (see BART Display and LDGNT), and therefore an emphatic adjective has been used to give extra focus and emphasis to this constituent.+1:38IT. Cf ISV.+1:39τὰ δαιμόνια ( ta daimonia) is in P2 (see BART Display and LDGNT; note, though, that the BART Display is marked for focal ambiguity), and therefore repetition has been used to give extra focus to this constituent (“demons” is used in a context in which the verbs are functioning progressively and distributively [ie, the demons are coming out of multiple people as Jesus travels “all over Galilee”]). Mark really seems to love this aspect of Jesus’ ministry!+1:40Lit a leper. Cf Lv 13.+1:40Lit to him.+1:40Lit he.+1:40Lit cleanse. IT (see BDAG, 488, sv καθαρίζω 2). Cf NLT.+1:41Or Jesus was moved with compassion. Lit Being moved in the inward parts. ME(I/F) (see DBL Greek, #5072). An independent clause has been used in translation to allow for more natural expression of the idiom in English.+1:41Lit he.+1:42Lit left him.+1:43Lit him.+1:43Lit he.+1:44IT. Cf NCV, NLT, TEV.+1:44Lit show yourself to the priest. ME(OTB) (see Lv 14:1-32). Following the lead of the UBSHS in translation here (see UBSHS [Mt], 224). Cf CJB, NLT, TEV.+1:44Lit the things. ME(OTB)/IT (see Lv 14:1-32). Cf NIV, TEV.+1:44Cf Lv 14:1-32.+1:44Or as proof, or as a witness, or as a testimony.+1:44Or to them. The dative here has been interpreted as a dative of location. This is reflected in the translation. Cf Lv 14.+1:45Lit he.+1:45Lit the word.+1:45Lit he.+1:45φανερῶς εἰς πόλιν ( phanerōs eis polin) is in P2 (see BART Display and LDGNT), and therefore ὥστε ( ōste) has been used as a spacer to give extra focus to this element.+1:45φανερῶς ( phanerōs) is in an embedded focal position (see BART Display), and has therefore been italicized for extra focus and emphasis.+1:45ἔξω ἐπʼ ἐρήμοις τόποις ( exō ep’ erēmois topois) is in P2 (see BART Display and LDGNT), and therefore ἀλλʼ ( all’) has been used as a spacer to give extra focus to this constituent.+1:45Lit they.