5
An older man don’t reprove harshly, but appeal to him respectfully as you would your own father. Younger men treat like brothers, older women like mothers, and younger women like sisters, with absolute purity.
“As for Widows”
As for widows, honor and provide help to those who are truly in need.+ If a widow has children, though, or grandchildren, these must first learn to fulfill their sacred duty toward their own family,+ and to repay their parents and grandparents what is owed them. This, you see, is pleasing in the sight of God. A widow who is truly in need, however, and completely on her own, has placed her hope in God and presents her pleas and prayers to him night and day.+ A widow who is self-indulgent, however, is, despite the breath in her body,+ dead. Have the people carry out,+ too, these instructions, so that they may be above reproach. If someone refuses to provide for his own relatives, however, and especially for the members of his household,+ the faith he has denied; he is worse than an unbeliever. A widow may not be put on the list unless she is at least sixty years old, was to her husband faithful,+ 10 having a reputation for good deeds: If she has brought up children, if she has shown hospitality, if she has washed the feet of the Lord’s holy people,+ if she has come to the help of the afflicted, if she has devoted herself to good deeds of all kinds. 11 Widows who are younger, however, you are not to include on the list, because when their passions become stronger than their vow to the Messiah,+ they want to remarry, 12 and as a result incur punishment,+ because they have on their earlier promise turned their backs. 13 Besides that, they get into the habit of doing nothing productive,+ idling about from one house to the next. And not only this,+ but they are also gossips and meddlesome busybodies, talking about things they shouldn’t.+ 14 In light of these things, I earnestly bid younger widows to remarry, have children, manage their homes, and give the adversary not even the slightest opportunity to stir up slander. 15 For some have strayed to follow Satan already. 16 If a believing woman has widows in her family,+ she is to help them and not place a financial strain on the assembly,+ so that it may focus its help on those widows who are truly in need.
“I Give You This Solemn Charge”
17 Elders who lead well are to be considered deserving of twofold+ honor, especially those who are working hard at proclaiming the message and teaching. 18 For the Scripture says, “An ox, while it is treading out the grain, ˢyou must not muzzle and keep from eating,”+ and, “a worker is of his wages certainly deserving.”+ 19 Against an elder do not accept an accusation, unless it can be confirmed by the testimony of two or three witnesses. 20 In the case of those who are in fact sinning,+ it is in front of everyone that you are to clearly but firmly+ point out their fault to them, so that the rest, too, may take strong warning. 21 I give you this solemn charge in the presence of God and Messiah Jesus and the chosen angels: These instructions you are to carry out without partiality, doing nothing out of favoritism. 22 Hands you are to lay on no one too quickly; don’t share responsibility for their sins.+ Yourself you must keep pure. 23 (Stop drinking only water, but use for your stomach a little wine, since you are sick so often.) 24 The sins of some people are very easy to see, going on ahead of them to judgment. For others, however, their sins make it there only after they do.+ 25 In the same way, good deeds, too, are themselves easy to see, and even those that are not so immediately apparent are of remaining hidden incapable.
+1:3Cf NRSV. An infinitive is used in the Greek text here (lit just as I urged you to remain in Ephesus when I was leaving for Macedonia). The construction doesn’t transfer naturally into the receptor language here (English), and most translations compensate in various ways (cf, eg, ESV, NRSV, ISV, TEV).+1:3Unless otherwise noted (through superscript—ᵖyou—or some other means), all second person pronouns are in the second person singular.+1:3The context indicates that the “different doctrines” are already being taught. Cf CJB, ISV, NCV, NLT, TEV; UBSHS (1 Ti), 14.+1:4Or idle disputes, or controversies.+1:4Lit the stewardship/management/administration of God. ME (see translation and notes at Eph 1:10; NET Bible Notes, 1 Ti 1:4; UBSHS [1 Ti], 16). Cf HCSB, NET, TEV.+1:8Lit uses it lawfully. ME (see UBSHS [1 Ti], 21; cf TEV).+1:9Or profane.+1:12Or faithful.+1:13Cf Rm 10:1-4.+1:14Cf Rm 5:20.+1:15Or faithful.+1:16This is a more literal rendering of ζωὴν αἰώνιον ( zōēn aiōnion), which most English translations render as “eternal life.” See UBSHS (Jn), 88.+1:18Lit by them. ME. Cf TEV.+1:20παιδεύω ( paideuō) in this context is referring to training through divine discipline (see BDAG, 749, sv 2.b.α.).+1:20Cf 1 Co 5:5.+2:2Or godliness.+2:5Lit a man, Messiah Jesus. ME. Cf CJB, HCSB, NCV, NET, NRSV.+2:6Or in its own appointed time. Cf Ac 1:7; Eph 1:10, 2:12; Ga 4:4-7.+2:7Or to teach the Gentiles in a trustworthy and true manner. Lit a teacher of the Gentiles in faith/trustworthiness and truth. ME. Cf TEV. “In faith and truth” here can be understood as the content of a message (cf NLT; NIV, TEV), or as the manner in which the message is proclaimed (see UBSHS [1 Ti], 53).+2:8Cf Ps 24:4.+2:8Lit I wish the men to pray in every place lifting up holy hands. ME (see UBSHS [1 Ti], 54). Cf CJB, NIV.+2:9Lit likewise women.+2:9Or with modesty and self-control.+2:9Or with appropriate clothing. According to ANLEX, καταστολή ( katastolē) here “may denote an adjustment in behavior or dress” (see ANLEX, 222, sv).+2:11Or a wife.+2:11Or without creating disruption, or respectfully. While ἡσυχία ( ēsuchia) can mean silence, it can also refer to disturbing the peace (see translation and notes at 1 Th 4:1-2; 2 Th 3:12; cf also 1 Pt 3:4). 1 Co 14:35, however, seems to favor the interpretation included in the text. Cf NAC (1 Ti), 98; UBSHS (1 Ti), 58.+2:12Or over her husband.+2:14Lit has come to be in violation/deviation/transgression (of an express command). ME (see BDAG, 707, sv ὁμοίωμα 1; Ibid, 758, sv παραβαίνω 2.b.; UBSHS [1 Ti], 60).+2:15Or through faithfulness to her proper role, such as in bearing children. Lit through childbearing. ME (see NET Bible Notes, 1 Ti 2:15). This verse is very difficult to interpret (for a good summary of interpretive options, see NET Bible Notes, 1 Ti 2:15). It is possible that διά ( dia) here is signaling a concessive attendant circumstance (see BDAG, 224, sv 3.c.; NET Bible Notes, 1 Ti 2:15, interpretation 4). If this is the case (which seems to me to be likely), then the article may be pointing us back to Gn 3:16. This is the interpretation reflected in the translation. In this case, the “salvation” being referred to is the redemption of the body (see Rm 8:23).+2:15Cf Rm 8:23.+2:15Or with self-control.+3:2Or a man devoted solely to his wife, or a man married only once, or a man who has only one wife. Lit a husband of one wife, or a man of one woman. ME. The precise meaning of this phrase is disputed (for a brief summary of the primary interpretive options, see NET Bible Notes, 1 Ti 3:2; FSB, 1 Ti 3:2; NAC [1 and 2 Ti], 109; UBSHS [1 Ti], 66). The position advocated in the FSB and the NAC is strong in my mind, and is therefore the option represented in the translation (cf CJB, ISV footnote; NEB; NET footnote; NLT). The alternatives, however, have also been included in a footnote.+3:4Or his children obedient under his care, and conducting himself honorably in every respect. Lit children having in submission, with all respectableness/honorable conduct. ME (see NET Bible Notes, 1 Ti 3:4; UBSHS [1 Ti], 69). The prepositional phrase here can be applied either to the father or the children.+3:6Lit not newly planted. ME (I/F) (see ANLEX, 270, sv νεόφυτος; L-N, 11.21).+3:6Lit lest having become wrapped in smoke. ME(I/F) (see ANLEX, 386, sv τυφόω 2; L-N, 88.218; UBSHS [1 Ti], 70).+3:6Or fall into the punishment that would be meted out by the devil. Cf 1 Ti 1:20.+3:8Or helpers, or servants. Cf TEV; NCV at Rm 16:1.+3:8Drawing from the UBSHS in translation here (see UBSHS [1 Ti], 73).+3:9Or holding fast to. In this context, the meaning ἔχω ( echō) is similar to κρατέω ( krateō) at 2 Th 2:15 (see translation and notes there; UBSHS [1 Ti], 73).+3:10IT. Genuineness, dependability, and reliability of character are implied by the verb here (see ANLEX, sv δοκιμή 1; L-N, 27.45; BDAG, 255, sv δοκιμάζω 1). Cf 2 Co 8:22; Php 2:22.+3:11Or women (ie, deaconesses, or femle assistants/helpers). For a brief discussion of interpretative positions here, see NET Bible Notes, 1 Ti 3:11.+3:11Or faithful.+3:12Or men devoted solely to their wives, or men who have married only once, or men who only have one wife. Lit husbands of one wife, or men of one woman. ME. See translation and notes at v 3:2 above. The same options apply here.+3:13Or boldness, or confidence.+3:13Or with regard to.+3:16Or the mystery of godliness, or the mystery of our devotion. Depending on the context, the word used here (εὐσέβεια [ eusebeia]) can denote (1) devout practice and an attitude of worship and devotion; (2) godly behavior; or (3) the things that form the basis of belief and practice and devotion (see L-N, 53.1, 53.5; NET Bible Notes, 1 Ti 3:16; UBSHS [1 Ti], 82). The nature of the content in the rest of the verse, and v 3:9 above, indicate that the third option is most likely in view here. Cf NET, NLT, NRSV, RSV, TEV.+3:16Lit in flesh. ME (see BDAG, 915, sv σάρξ 2.c.α., 3.a; FBT Chart, C, F, G; translation and notes at 1 Co 15:50, Php 2:7, and Rm 8:3). Cf Rm 8:3; Php 2:6-11.+3:16Or was acquitted, or was pronounced righteous, or was set free. Cf Is 50:8.+3:16Or vindicated in a state of spirit (not implying immateriality; see Lk 24:39; notes at 1 Co 15:45), or vindicated by the Spirit. 1 Co 15:45 and 1 Pt 3:18 favor the interpretation of ἐν ( en) as a marker of state or condition (see BDAG, 327, sv 2.a.; cf NAC [1 an 2 Ti], 125). Cf also Lk 24:36 (“they...thought they saw a spirit [πνεῦμα ( pneuma)]” [ESV]). In Rm 1:4, Paul uses κατὰ πνεῦμα ( kata pneuma) (“according to the Spirit/spirit”—see translation and notes there; cf also Is 11:1-3), with the resurrection seemingly portrayed as the means of being “declared/appointed” (cf Ac 13:32-35).+3:16Or to angels. In the LXX, ἄγγελος ( angelos), “angel,” is often used not in reference to celestial beings, but to human messengers (see, eg, Hg 1:13; Ml 2:7). This usage is also found in a number of places in the NT (see, eg, Mt 11:10; Lk 9:52; Jm 2:25). The post-resurrection appearances of Jesus to those who would be his witnesses (see, eg, Lk 24:34 [ὤφθη Σίμωνι ( ōphthē Simōni)]; 1 Co 15:5-8 [where ὤφθη ( ōphthē) is used with a noun in the dative case four times]), make “messengers” just as likely a possibility here as “angels” (here ὤφθη [ ōphthē] is also used with a noun in the dative case [ἀγγέλοις ( angelois)—“to angels/messengers”]). On the other hand, cf Dn 7:1-14; Mt 28:2-7; Mk 16:4-7; Lk 24:1-8; Ac 2:33; Heb 9:11-12.+3:16Or the nations.+3:16Or believed on.+4:1Or in later times.+4:2Lit in/through hypocrisy of liars. ME (see BDAG, 1038, ὑπόκρισις; UBSHS [1 Ti], 98). Translating the genitive as an attributed genitive. Cf NIV.+4:2Or whose consciences are branded with the devil’s mark. Lit who are seared/branded in respect to their own conscience. ME (see ANLEX, 226; sv καυστηριάζω; FSB, 1 Ti 4:2, sv καυστηριάζω; L-N, 27.54; NET Bible Notes, 1 Ti 4:2; UBSHS [1 Ti], 90).+4:3Or who require people to abstain from food. Cf NIV, NLT, TEV. For a brief summary of interpretive options here, see UBSHS (1 Ti), 91. Cf Col 2:20-23.+4:4Lit nothing. ME. Cf NET. The context makes it clear that food is being referred to here.+4:6Or sayings. Lit words. In this context, λόγος ( logos) is referring to teachings and the contents of a message (see BDAG, 600, sv λόγος 1.a.β; UBSHS [1 Ti], 97). Cf NIV.+4:6Lit which you have followed. ME (see UBSHS [1 Ti], 97).+4:7Or worthless, or profane.+4:7Lit old-womanish. ME (see ANLEX, sv γραώδης; UBSHS [1 Ti], 98).+4:11Lit Instruct/command these things and teach [them]. ME (see UBSHS [1 Ti], 102). Cf CEV, NLT.+4:14IT/ME(OTB) (see translation and notes at Ac 6:6; UBSHS [1 Ti], 105).+4:14Lit with the laying on of the hands of the body of elders. Cf CJB, ESV, NCV, NET, NIV, NLT, RSV, TEV.+4:16Lit to yourself. ME. Cf HCSB, ISV, NIV.+4:16Lit in them. Cf ISV, NASB, NRSV.+5:3Lit Honor widows who are truly widows. ME (see BSL, 1 Ti 5:3, sv τιμάω; L-N, 57.117; UBSHS [1 Ti], 112). Cf CJB, NET, NIV, NLT, TEV.+5:4Or their own household.+5:5Lit and continues in the (her) pleas and the (her) prayers night and day. ME. Cf NCV, NIV, TEV.+5:6Lit though living. ME. Physical existence is being referred to here (see UBSHS [1 Ti], 115).+5:7Lit command/instruct. ME.+5:8Or the members of his family.+5:9Or a woman devoted solely to her husband, or a woman who was married only once, or a woman who had only one husband. Lit a wife of one husband, or a woman of one man. ME (see translation and notes at 1 Ti 3:2 and 3:12 above. The only difference here is that now the wife is in view, rather than the husband).+5:10Lit the holy ones/saints.+5:11Lit when they have sexual passion against/away from the Messiah. ME (see UBSHS [1 Ti], 120).+5:12Or judgment, or condemnation.+5:13Or they get into the habit of being idle/lazy. Lit they learn to be unproductive/idle/lazy. ME (see BDAG, 128, sv ἀργός 1, 3; UBSHS [1 Ti], 121). Cf NCV, NIV, TEV+5:13Lit And not only idle/unproductive. Cf ISV, TEV.+5:13Or saying things they shouldn’t. Cf NLT, TEV.+5:16Lit has widows. Cf HCSB, NCV, NIV, TEV.+5:16Lit the assembly must not be burdened. ME (see ANLEX, 87, sv βαρέω 1; BDAG, 166, βαρέω b; L-N, 57.224; BSL, 1 Ti 3:5:16, sv βαρέω).+5:17Or double.+5:18Dt 25:4+5:18Mt 10:10; Lk 10:7+5:20Or As for those who persist in sin. Cf NET.+5:20The lexeme here assumes some degree of argumentation in an effort to convince, and also a measure of firmness in the correction (see translation and notes at Mt 18:15).+5:22Lit nor share in the sins of others. ME (see BDAG, κοινωνέω, 1.b.β.; UBSHS [1 Ti], 132).+5:24Lit for others they follow. ME. Cf ESV, ISV, NCV, NRSV, TEV.