7
“It Is What Comes Out of a Person That Makes Him Unclean”
When the Pharisees and some of the Torah-experts who had come from Jerusalem gathered around Jesus,+ they noticed how some of his disciples were eating their bread: With ritually unclean—that is, unwashed—hands. (The Pharisees and all the Jews, you see, will eat only+ if they have washed their hands up to the wrist,+ thus adhering to the oral tradition handed down through generations of rabbis.+ Similarly, when they come from the market area, they will eat only if they have performed a ritual washing.+ And there are indeed many, many other traditions+ that they have received and to which they adhere,+ like the ritual washing+ of cups and pitchers and copper vessels and the couches on which people recline at meals.+) So the Pharisees and the Torah-experts asked him, “Why do your disciples not conduct themselves according to the oral tradition handed down to us through the rabbis+? Instead, they eat their food+ with unclean hands.”
“Isaiah was fully accurate when he prophesied about you hypocrites,” Jesus+ said to them. “As it is written,
“ ‘As for this people, it is with their lips that they honor me.
Their hearts, though, are far, far away from me.
Their worship of me is completely futile,
for they teach as doctrines precepts concocted by mere men.’+
Having forsaken the commandment of God, ᵖyou adhere to the tradition of men.” He also said to them, “ᵖYou are so skillful at rejecting+ the commandment of God so that you can set up ᵖyour own tradition.+ 10 Moses, for example, said, ‘Honor ˢyour father and your mother,’+ and, ‘Anyone who curses father or mother must surely be put to death.’+ 11 ᵖYou, however, say, ‘If a man says to his father or mother, “Whatever help ˢyou would have received from me is now this—Corban” ’ (“Corban” refers to something that a person irrevocably commits to give to the temple at a later time, but which is still his to use until then+)— 12 ᵖyou are no longer allowing him to do anything for his father or mother. 13 And so you undermine the authority of the word of God by means of ᵖyour tradition that you have handed down. And ᵖyou do, too, many other things very similar to this.”
14 Then he called the crowd over to himself again and said to them, “All of you listen to me and understand this: 15 There is nothing outside a person that, by going into him, is able to make him unclean. No, it is the things that come out of a person that make him unclean.”+
17 When Jesus+ went into the house away from the crowds, his disciples began asking him about the parable.
18 “Like the crowd,+ do ᵖyou disciples,+ too, yourselves still not understand?” he asked them. “Surely ᵖyou realize, don’t you, that anything that goes into a person from the outside is unable to make him unclean, 19 since it goes not into his heart, but into his stomach, and then on out into the latrine?” (Thus he declared all foods ritually clean.) 20 He continued, “It is what comes out of a person that makes him unclean. 21 From within, you see, from people’s hearts, come their evil plans+—acts of sexual immorality, acts of theft, acts of murder, 22 acts of adultery, acts of greed, acts of wickedness, deceit, licentious behavior, selfishness and envy,+ blasphemy,+ pride, and folly. 23 All these wicked things come from where? From within. And they make a person unclean.”
“A Woman Whose Young Daughter Had an Unclean Spirit Came and Threw Herself Down at His Feet”
24 From there Jesus+ set out and went away to the territory of Tyre. When he went into a house, he didn’t want anyone to know he was there, yet he was unable to escape notice. 25 In fact, as soon as she heard about him, a woman whose young daughter had an unclean spirit came and threw herself down at his feet. 26 Now the woman was non-Jewish,+ of Syrophoenician origin.+ She kept asking Jesus+ to drive the demon out of her daughter.
27 “Let the children be fed first,”+ he said to her, “for it isn’t right to take the children’s bread and throw it to the dogs.”
28 “Lord,” she replied, “even the dogs under the table eat some of the children’s crumbs.”
29 “Because of this answer,+” Jesus+ said to her, “you may go on home. The demon has left your daughter.” 30 And when the woman+ went back home, she found the child lying in bed and the demon gone.
“He Has Done Everything Well!”
31 When Jesus+ returned from the region of Tyre, he came by way of Sidon to the Sea of Galilee, through the region of the ten Greek cities east of the Jordan.+ 32 Some people+ brought to him a man who was deaf and who could hardly talk, and they begged him to place his hand on the man.+ 33 When Jesus+ had taken the man+ away from the crowd and off to the side privately,+ he placed his fingers in the man’s+ ears, and after spitting, touched his tongue. 34 Then looking up into the sky,+ Jesus+ groaned+ and said to the man,+ “Ephphatha” (which means, “Be opened”). 35 And instantly the man’s+ ears were opened and his tongue set free,+ and he began talking normally. 36 Jesus+ gave the people+ strict orders not to tell anyone about this. Yet the more he gave them these orders, the more and more they themselves did just the opposite.+ 37 They were completely and utterly astonished. “He has done everything well!” they said. “The deaf he causes to hear, and to those who can’t talk he gives speech!”
+1:1Cf Ac 1:22.+1:2Ml 3:1+1:3Lit the paths, or your paths. ME(I/F) (see note at Mt 3:3).+1:3Is 40:3+1:5Or confessing.+1:5Cf Ps 32:3.+1:8Or in.+1:9Lit In those days. ME (see UBSHS [Mt], 56). Cf NIV, NCV.+1:10Lit he.+1:10Or the skies. So throughout this section.+1:11Or the skies. So throughout this section.+1:11Cf Gn 22:2, 16; Is 42:1.+1:12Lit him.+1:13Cf Ge 21:15-19; 1 Ki 19:5-8; Ps 78:23-25, 91:11; Lk 22:43; Heb 1:14.+1:14Cf Ps 40:9-10 (see LXX); Is 40:9, 52:7, 61:1 (see LXX); Rm 1:1.+1:15Cf Dn 2:21, 9:24-27; Ga 4:4; Eph 1:10.+1:15Cf Is 13:6-9; Dn 2:34-35, 44-45; Jl 1:15, 2:1, 2:11, 2:31, 3:14; Ob 15; Zp 1:7-9, 14-18; Ml 4:5; Mt 5:20-24; Lk 10:11-12, 21:31; Rm 13:12; 1 Pt 4:7.+1:15Cf ISV. It must be remembered here that Jesus is addressing a Jewish audience familiar with the OT and the promises of the covenants.+1:15Lit in the gospel. ME(OTB)/IT. In both the OT and NT, the “gospel” isn’t just a generic message, but relates specifically to the promises of the covenants. Cf Gn 12:1-3, 22:18, 26:4, 28:14; 2 Sm 7; 1 Ch 17; Ps 2, 40:9-10 (cf LXX), 89, 132; Is 40:9, 52:7, 61:1 (cf LXX); Ac 7:5, 13:23, 13:32, 26:6; Rm 1:1, 4:14-16; 2 Co 1:20; Ga 3:7-29 (see esp vs 8); Tit 1:2; Re 10:7. Cf πιστεύετε ἐν τῷ εὐαγγελίῳ ( pisteuete en euangeliō) here with ἐπίστευσαν ἐν τοῖς λόγοις αὐτοῦ ( episteusan en tois logois autou) at Ps 105:12 in the LXX (Ps 106:12 in the MT), and with the HCSB, NET, NIV, NLT, and TEV renderings of the MT there.+1:15Cf Is 40:27-31; Hab 2:3.+1:16Lit he.+1:16Lit and Andrew the brother of Simon.+1:17Lit Come after me. ME(H) (see note at Mt 4:19).+1:21Lit he.+1:22Lit they.+1:24Or Leave us alone! Lit What to us and to you? ME(I/F) (see NET Bible Notes, Mt 8:28). Cf CJB, ISV, NCV, NIV.+1:24Lit Did you come, or Have you come. Cf TEV.+1:25Lit to him.+1:26\ Or after.+1:26Lit him.+1:30Lit immediately. ME. Cf TEV.+1:32This was a Sabbath (cf Mk 1:21, 29). Healing was forbidden on the Sabbath (see, eg, Mt 12:2, Jn 9:16), and therefore the people had to wait until evening to bring the sick to Jesus.+1:32Lit to him.+1:34Lit he.+1:35Lit he.+1:38Lit he.+1:39Mark really seems to love this aspect of Jesus’ ministry!+1:40Lit to him.+1:40Lit he.+1:41Or Jesus was moved with compassion. Lit Being moved in the inward parts. ME(I/F) (see DBL Greek, #5072). An independent clause has been used in translation to allow for more natural expression of the idiom in English.+1:41Lit he.+1:42Lit him.+1:43Lit him.+1:43Lit he.+1:44Lit show yourself to the priest. ME(OTB) (see Lv 14:1-32). Following the lead of the UBSHS in translation here (see UBSHS [Mt], 224). Cf CJB, NLT, TEV.+1:44Lit the things. ME(OTB)/IT (see Lv 14:1-32). Cf NIV, TEV.+1:44Cf Lv 14:1-32.+1:44Or as proof, or as a witness, or as a testimony.+1:44Or to them.+1:45Lit he.+1:45Lit word.+1:45Lit he.+1:45Lit they.+2:1Lit he.+2:1Lit it was heard. ME. Cf CJB, NET, NLT, NCV, TEV.+2:2Lit He.+2:2Or the word.+2:3Lit they. Cf ISV, NET.+2:4Lit he.+2:7Lit why. The rhetorical impact intended by the question here is more effectively conveyed in English with something like “how dare.” Cf CJB, TEV; UBSHS (Mk), 78; translation and notes at Lk 5:21.+2:7Lit Who can forgive sins except God alone? ME. Cf NCV, NLT, TEV.+2:8Lit in his spirit. ME (see UBSHS [Jn], 212).+2:10Or know, or realize.+2:10Or on the earth. Cf Ps 2, 8; Dn 7:13-14.+2:12Lit he.+2:13Lit beside the lake. ME. Cf NLT, TEV.+2:14Lit follow me. ME(H) (see note at Mt 4:19).+2:14Lit he.+2:14Lit he.+2:15Lit his.+2:15Lit For they were many and were following/accompanying him. ME. Cf CJB, NLT. For a discussion of the interpretive options here, see UBSHS (Mk), 86.+2:16Lit the scribes of the Pharisees. ME(H) (see NET Bible Notes, Mk 2:16).+2:17Lit came to call/invite, or have come to call/invite. See note at Mt 5:17. Cf TEV at Mk 1:24.+2:17Or to invite.+2:18Lit they. Cf ISV, NIV, TEV.+2:18Lit to him.+2:20Lit days. Here ἡμέραι ( hēmerai) is being used in its generic sense of “time” (see, eg, BDAG, 438, sv 4). Cf CJB, HCSB, NCV, NIV.+2:20Lit at/on/in that day.+2:21Lit If not/otherwise. ME. Cf CJB, ESV, ISV, NIV, RSV.+2:22Lit If not/otherwise. ME. Cf CJB, ESV, ISV, NIV, RSV.+2:23Lit he.+2:23Lit to make a road. ME(I/F) (see UBSHS [Mk], 96). Cf NIV, TEV.+2:26Cf Lv 16:32; 1Sa 21:1-6; 2 Sa 8:17;1 Ch 24:6.+2:26Cf Ex 25:30; Lv 24:5-9; 1Sm 21:6.+2:26Lit which is forbidden for [one] to eat, except...+2:26Cf Lv 24:5-9.+2:27Lit man. ME. Cf CJB, NRSV, TEV.+3:1Lit he.+3:1Lit dried up. ME(I/F) (see L-N, 23.173).+3:2Lit they. Cf CJB, NCV, TEV.+3:2Lit him.+3:2Lit him.+3:2Lit in order to accuse him.+3:3Lit he.+3:4Lit Which is lawful? ME(H) (see note at Mt 12:10).+3:4Or to do evil?+3:5Lit the hardness/calloused state/insensitivity of their heart. ME(H/OTB). “People in the ancient Near East viewed the heart as the seat of emotions, the intellect, and the will” (see FSB, Ex 4:21; cf ANLEX, 215, sv καρδία 2; Ibid, 340, sv πώρωσις; FSB, Mk 3:5; Ex 4:21; for a good example of the close interrelationship between emotion, will, and understanding that is assumed in the Scriptures, see Proverbs 2). In modern Western culture, we tend to associate the heart with the emotions and perhaps even the will, but not so much with the mind, intellect, and understanding. (In fact, heart and mind are often viewed in contradistinction to one another.) Some translations try to compensate at this point by using “mind” in translation (see, eg, the NCV and TEV at Mk 6:52 and 8:17).+3:5Cf Ex 32:9-14; Dt 9:13-14.+3:5Lit he.+3:6Lit went out and began giving counsel against him. ME. Cf ISV, NCV, NET, NIV, NLT, TEV.+3:9Lit they. Cf NIV, TEV.+3:12Lit him not to make known. ME (see UBSHS [Mk], 110). Cf ISV, NCV, NIV, NLT, TEV.+3:13Lit he.+3:13Or wanted. Cf Lk 6:13.+3:14Lit to be with him. ME. Cf ISV, NLT.+3:20Lit so that they.+3:20Lit were not able to eat bread. ME. Cf NLT, TEV.+3:21Lit they were saying. The subject here has been interpreted as an impersonal plural (for a brief discussion of the interpretive options here, see UBSHS [Mk], 116). This is reflected in the translation.+3:21Lit he.+3:21Or For they were saying, “He’s lost his mind.” Cf Jn 6:41-70.+3:22Lit He has Beelzebul. Cf NET, NIV, NLT.+3:23Lit he.+3:26Or rebels, or rises up.+3:26Lit he is going to have his end, or he has his end, or he will certainly have his end. The meaning here is not the end of Satan’s existence, but the end of his power and kingdom (see UBSHS [Mk], 121).+3:27Or the strong man’s.+3:28Lit the sons of men. ME(I/F) (see UBSHS [Mk], 122). Cf CJB, HCSB, ISV, NET, TEV.+3:28Lit blasphemies.+4:1Lit he.+4:2Lit And he was saying to them in his teaching. ME. ἐν τῇ διδαχῇ αὐτο ( en tē didachē autou) here is active in meaning (ie, it is referring to “the act of teaching” and to “the thing taught”) ( UBSHS [Mk], 128). Cf CJB, ISV.+4:5Lit did not have much soil. ME (see UBSHS [Mt], 403).+4:6Lit because it did not have root. ME. Cf NET.+4:9Lit He who has ears, let him hear. ME(I/F) (see note at Mt 11:15).+4:10Lit he.+4:11Cf Dn 2:17-47, 4:9; Rm 11:25, 16:25; 1 Co 4:1-2, 13:2, 14:2, 15:51; Eph 1:9, 3:3-9, 5:32, 6:19; Col 1:26-27, 2:2, 4:3; 1 Ti 3:9, 16; Re 1:20, 10:7, 17:5.+4:12Lit it. IT.+4:12Is 6:9, 10.+4:14Or word, or teaching. So throughout this section.+4:15Lit those who. Masculine inflections are used throughout the explanation of the parable, since people are meant. Throughout this section, “the seed” is used in translation for the sake of clarity and to aid information flow.+4:17Lit And they have no root in themselves. ME. Cf NCV, NLT, TEV.+4:17Or fall away. Cf Jb 2:9; Ps 118:22; Is 28:16; Mt 11:2; Rm 9:33; 1 Pe 2:6-8.+4:21Lit he.+4:22Lit For there is not anything hidden except that it may be disclosed. ME. Cf ISV.+4:22Lit nor has become concealed but that it may come out into the open. ME. Cf ISV.+4:22Cf Dt 29:29; Pr 25:2; Dn 2:21-22.+4:23Lit If someone has ears to hear, let him hear. ME(I/F) (see note at Mt 11:15).+4:24Lit See what you are hearing. ME (see BDAG, 179, sv βλέπω 4, 6).+4:24Lit By which measure you measure it will be measured to you, and it will be added to you. ME. Cf NLT. Following here the lead of the NLT, which, in my opinion, captures the meaning of this saying in this context very well. Cf Jsh 1:8; Ps 1:2, 19:14, 49:3, 119:18; Dn 1:17, 2:20-23, 7:15-16, 8:15-16, 9:20-23; Mt 13:11-2, 52; Rm 15:14; 1 Co 1:5.+4:25Lit He who has, it will be given/entrusted/granted to him. ME/IT (see translation and notes at Mt 13:12).+4:25Cf Dn 1:17, 2:20-23, 7:15-16, 8:15-16, 9:20-23; Mt 13:11-12, 13:52, 25:29; Eph 1:7-9, 16-18.+4:25Lit He who does not have, even what he has. ME/IT (see translation and notes Mt 13:12).+4:25Cf Ho 4:4-6, 6:7-10; Mic 3:9-12; Zp 3:4; Mal 2:7-9; Mt 21:33-46; Rm 11:7-15, 25.+4:27Lit and he is sleeping and getting up night and day. VPR (see VCC [Mk 4:27]). The meaning here is “‘sleep in the night and rise in the day’” (see UBSHS [Mk], 146).+4:29Lit the fruit.+4:29Lit As soon as the fruit permits. ME. Cf ESV, HCSB, NET, NIV, NLT, NRSV, TEV.+4:29Cf Jl 3:13; Ho 6:11; Mt 13:36-43; Re 14:15.+4:30Lit Or by/with what parable. ME. Cf CJB, HCSB, ISV, NCV, NET, NIV, NLT, TEV.+4:30Lit put. ME (see BDAG, 1003, sv τίθημι 1.b.α.). Cf HCSB, ISV, NCV, NLT, TEV.+4:31Lit which.+4:32Lit the birds of the sky. ME(I/F) (see BDAG, 809, sv πετεινόν; NET Bible Notes, 13:32). Cf NCV, NET.+4:32Dn 4:12, Ezk 17:23+4:32Cf Is 2:2-4, 42:1-4, 49:5-6; Ac 10:9-15.+4:33Lit he.+4:33Or word, or teaching.+4:33Or to hear, or to understand.+4:35Lit said to them.+4:36Or took him along, just as he was, in the boat. Cf HCSB, TEV. Following the interpretation favored by the UBSHS (see UBSHS (Mk), 152; cf NET Bible Notes, Mk 4:36) in translation here.+4:36Lit were with. ME (see BDAG, 636, sv μετά 2.a.γ.א; UBSHS [Mk], 152).+4:37Lit and. The translation here is based on the context. Cf TEV.+4:37Lit and the waves were breaking into the boat, so that already the boat was being filled.+4:38Lit He.+4:38Lit sleeping on a cushion. ME (see UBSHS [Mk], 154). Cf NCV, NLT, TEV.+4:38Lit They.+4:39Lit he.+4:39Lit the lake, or the sea. ME. Cf CJB, NCV, NIV, NLT, TEV.+4:39Cf Jb 38:8-11; Ps 104:5-9; Jr 5:22.+4:40Lit to them.+4:41Lit They.+4:41Lit and the lake, or and the sea. Cf CJB, NCV, NIV, NLT, TEV.+4:41Cf Gn 1:9, 8:1-5; Jb 38:11; Ps 18:15, 89:9, 93:4, 102:5-7, 106:9, 107:29; Jr 5:22.+5:1Lit the region of the Gerasenes. ME(H)/IT (see NET Bible Notes, Mt 8:28, Mk 5:1).+5:2Lit He.+5:2See note at Mt 8:28. Cf NCV, TEV.+5:3Lit he.+5:3Lit had his dwelling. ME. Cf most English translations.+5:5Lit And through all night and day.+5:6Lit he.+5:7Or Leave me alone! Lit What to me and to you? ME(I/F) (see note at Mt 8:29).+5:7Or tormented, or tortured.+5:8Lit for. IT. Cf NCV, TEV.+5:8Or had repeatedly said, or was saying.+5:9Lit he.+5:10Lit with him.+5:12Lit They.+5:12Lit with him.+5:13Lit He.+5:13Lit in the lake/sea. Cf NLT.+5:14Lit they.+5:16Lit them.+5:17Lit with him.+5:18Lit he.+5:18Lit with him.+5:19Lit he.+5:19Cf Gn 12:1-3, 22:18, 26:4, 28:14; Ex 34:6; Is 42:6-9, 43:10-11, 49:6-7.+5:20Lit he.+5:20Lit in the Decapolis (“Ten Cities”). ME(H) (see note at Mt 4:25).+5:22Lit him.+5:23Lit has finally, or is at an extreme. ME (I/F) (see L-N, 23.151; UBSHS (Mk), 169). Cf most English translations.+5:23Or delivered, or saved.+5:24Lit he.+5:25Lit who had been in a flow of blood. ME(OTB) (see note at Mt 9:20). Cf Lv 15:25-30.+5:27Lit she.+5:28Or saved, or delivered.+5:29Lit And immediately her flow of blood dried up. ME. Cf ISV, NCV, NET, NIV, NLT, NRSV, TEV.+5:30Or perceiving in himself.+5:31Lit and yet you ask. ME (see UBSHS [Mk], 174). Cf NLT.+5:34Lit he.+5:35Lit they.+5:36Or overhearing.+5:36Lit the word/message being spoken. ME. Cf CJB, ISV, NCV, NIV, TEV.+5:36Or keep trusting, or keep believing.+5:37Lit He.+5:40Lit He.+5:41Or get up, or arise.+5:42Lit And they were in awe with great awe, or And they were astonished with great astonishment. Cf CJB, HCSB, NCV, NET, NLT, NIV, TEV.+5:43Lit he.+6:1Lit He.+6:3Cf Ps 118:22; Is 8:14; 28:16; Mt 11:6; Lk 2:34; Rm 9:33; 1 Pe 2:6-8.+6:6Lit he.+6:6Lit And he was going around the villages in a circuit. ME. Cf NIV, NLT.+6:9Lit but having put on. Cf ISV, NLT.+6:9Lit two tunics, or two inner garments. ME. Cf CJB, HCSB, ISV, NIV, TEV.+6:10Lit there, or in that place. ME. Cf NLT, TEV.+6:10Lit leave from there/that place. ME. Cf NET.+6:12Lit they.+6:14Lit the king. ME(H) (see note at Mt 14:1).+6:14Lit his.+6:14Lit They. Cf most translations.+6:17Lit had sent and arrested John. ME. Cf NCV, NIV, TEV.+6:18Lit It is not lawful. ME(H) (see note at Mt 12:10).+6:18Cf Lv 18:16, 20:21.+6:19Lit against him.+6:20Lit he.+6:20Lit to him.+6:20Or was at a loss, or was confused. ἀπορέω ( aporeō) in this context is most likely referring to worry and anxiety. (Note the statement that “he was afraid of John”; cf L-N, 32.9; UBSHS [Mk], 196.) Cf CJB, HCSB, NCV, TEV.+6:22Lit the king. ME(H) (see note at Mt 14:1).+6:24Lit she.+6:24Lit She.+6:25Lit she.+6:27Lit his.+6:27Lit he.+6:29Lit his.+6:30Lit gathered to. IT. A return is implied here. CJB, ESV, LEB, NLT, RSV, TEV.+6:31Lit and they.+6:32Lit according to that which is private. ME (see note at Mk 4:10).+6:33Lit there, or to that place.+6:33Or on foot.+6:34Lit he.+6:34Or he was moved with compassion for them. Lit he was moved in the inward parts. ME(I/F) (see DBL Greek, #5072).+6:35Lit When it had already become much hour. ME (I/F) (see L-N, 67.77). Cf HCSB, ISV, NASB, NET.+6:35Lit and the hour is already much. ME (I/F) (see L-N, 67.77).+6:36Lit them.+6:37Lit Shall we go and buy two hundred denarii worth of bread and give them to eat? The question here is most likely rhetorical and exclamatory, not a request for permission (see UBSHS [Mk], 205). This interpretation is reflected in the translation. Cf NCV, NIV, NLT.+6:37Lit he.+6:37Lit two hundred denarii. ME(H) (see note at Mt 18:24).+6:39Lit He.+6:41ME(H)/IT. The “loaves” were not long like those in supermarkets today, but were small and round. (One person might normally eat three during a meal.) Five loaves might have been enough for two people (see L-N, 5.8; UBSHS [Mt]), 460.+6:41Or pickled. ME(H)/IT. The fish were not raw, but were cooked or pickled (see UBSHS [Mt], 460; UBSHS [Mk], 205).+6:41Lit he.+6:41Or heaven.+6:41Or and asked God’s blessing upon them, or and praised God. Lit blessed. ME (see BSL, Mt 14:19, sv εὐλογέω; UBSHS [Mt], 461; translation and notes at Mk 10:16).+6:41Lit to them.+6:42Lit And all ate and were satisfied. ME (see UBSHS [Mt], 462). Cf CJB, NLT.+6:43Lit they.+6:43Lit took up, or removed, or carried. Following the lead of the UBSHS in translation here (see UBSHS [Mk], 210). In this context, “took up/removed” doesn’t mean “picked up off the ground,” but that the people put the leftovers in the baskets as the disciples went around with them, or possibly as people brought the leftovers back to the disciples, or both.+6:45Lit he.+6:46Lit to them. Cf TEV.+6:47Lit He.+6:48Lit around the fourth watch of the night. ME(H) (see note at Mt 14:25).+6:48Or pass by.+6:49Lit they.+6:50Lit he.+6:50Or I AM. See note at Mt 14:27. The same applies here. Cf Gn 1:1-10; Ex 3:14-15, 23:21; Jn 1:1-3, 17:6.+6:51Lit They.+6:53Lit came. Cf CJB, NLT, TEV.+6:53Lit at Gennesaret. ME(H)/IT (see NET Bible Notes, Mt 14:34).+6:54Lit they.+6:54Lit him.+6:55Lit where they heard he was. ME. Cf NET.+6:56Lit they.+6:56Lit the tassel. ME(OTB)/IT (see note at Mt 14:36). Cf Nu 15:37-41, Dt 22:12.+7:1Lit around him.+7:3ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας (ean mē pugmē nipsōntai tas xeiras) is in P2 (see BART Display and LDGNT), and therefore an adverb has been used to give extra focus to this element (the clause has been rendered positively to allow for this).+7:3Lit with the fist, or in the proper way. For a discussion of similar practices in modern Orthodox Judaism, see Stern, JNTC, Mk 7:2.+7:3Lit the tradition of the elders. ME(H) (see note at Mt 15:2).+7:4Or washed themselves. Lit baptized. ME (see BDAG, 164, sv βαπτίζω 1; L-N, 53.31; UBSHS [Mk], 222). Cf HCSB, ISV, NCV, NET, NIV, TEV.+7:4Lit many other things. ME. Cf ESV, HCSB, ISV, NIV, NLT, NRSV, RSV.+7:4Lit received to hold/observe/adhere. Cf HCSB, LEB.+7:4Lit the baptism. ME. Cf NLT.+7:4Or dining couches. Some manuscripts omit “couches reclined on at meals/dining couches.” For further discussion, see NET Bible Notes, Mk 7:4.+7:5Lit ...not walk according to the tradition of the elders? ME(H) (see note at Mt 15:2).+7:5Lit their bread. ME. Cf NCV, NIV.+7:6Lit he.+7:7Is 29:13+7:9Lit You splendidly/well reject. ME. Cf CJB, NET, NCV, NLT, TEV.+7:9Cf Rm 10:3.+7:10Ex 20:12; Dt 5:16+7:10Ex 21:17; Lv 20:9+7:11Lit that is, a gift. ME(H)/IT (see L-N, 53.22; NAC [Mk], 116, NAC [Mt], 238; NET Bible Notes, Mk 7:11; UBSHS [Mk], 228). Cf HCSB, NCV, NIV, NLT.+7:15Some manuscripts have verse 16: “If anyone has ears to hear, let him hear” (ESV).+7:17Lit he.+7:18Lit In the same way. ME (see BDAG, 742, sv οὕτω 1.b.).+7:18“Disciples” is drawn from the plural “you” here.+7:21Or evil thoughts, or evil ideas, or evil designs, or evil reasonings. Cf LEB.+7:22Lit an evil eye. ME(I/F) (see note at Mt 6:23).+7:22Or slander.+7:24Lit he.+7:26Or a Gentile, or a Greek.+7:26Lit a Syrophoenician by race/nation/people. ME. Cf NET, NRSV.+7:26Lit him.+7:27Cf Rm 1:16.+7:29Lit word. Cf CJB, HCSB, NCV, TEV.+7:29Lit he.+7:30Lit she.+7:31Lit he.+7:31Lit through the region of the Decapolis (“Ten Cities”). ME(H) (see FSB, Mt 4:25; HNTC, 46; Robertson, Word Pictures, Mt 4:25; TCBC, 399).+7:32Lit They.+7:32Lit on him.+7:33Lit he.+7:33Lit him.+7:33Lit away from the crowd according to that which is private. ME. Cf ESV, NIV, NET, NRSV, RSV, TEV.+7:33Lit his.+7:34Or to heaven.+7:34Lit he.+7:34Or sighed.+7:34Lit to him.+7:35Lit his.+7:35Lit the chain of his tongue was loosed. ME(I/F). Cf CJB, ISV, NLT.+7:36Lit He.+7:36Lit them. Cf CJB, ISV, NCV, NLT, TEV.+7:36Lit they were proclaiming [it] even more. Cf NCV, NLT, TEV.