BHT with Abridged Translator’s Notes2 Corinthians 11 =
11
“Please Put Up with Me!”
1 O that you would put up with me as I now throw discretion aside with a bit of my own foolish talk! Yes, please put up with me! 2 I am jealous for you with a divine jealousy, you see. Indeed, I have committed you in a binding betrothal+ to one husband, the Messiah,+ promising to present you to him as a pure virgin. 3 I am afraid, though, that just as the serpent deceived Eve with his clever scheming, your minds may somehow be soiled and turned away from your sincere and pure devotion to the Messiah. 4 And why shouldn’t I be afraid, given how whenever someone new comes along and proclaims a message about Jesus different from the one that we proclaimed, you put up with it so gladly? Given how happily you welcome a spirit different from the one you received, or a gospel at variance with the one you received from us?+ 5 Yes, I believe I am lagging behind those oh-so-outstanding “apostles” of yours+ not in the least. 6 And suppose that I really am an amateur in my speaking abilities—+still, such is certainly not true when it comes to my understanding,+ a fact, certainly, which we have displayed in all respects among all people+ through what we are in our relations with you.++ 7 I didn’t charge you a thing when I proclaimed the gospel of God to you; myself I humbled, so that you could be exalted. Was it a sin for me to do this?+ 8 It was other assemblies that I pillaged, by receiving rations from them so that I could you freely serve. 9 And so when I was with you and fell into need, I didn’t impose a financial strain on any of you, because my needs were fully provided for by the brothers who arrived from Macedonia; myself I did not allow, and will not allow, to become a financial burden to you in any way. 10 As surely as the truth of the Messiah is in me, I solemnly declare that no one in the whole province of Achaia will stop me from singing about this honorable decision of mine. 11 Why? Because I don’t love you? God himself knows that I do! 12 No, I do this, and will continue to do this, in order to undermine the fraudulent claims of those who are eager for a chance to make it appear, on the basis of the empty credentials about which they love to sing, that they are on the same level as us. 13 Such people, you see, are false apostles, deceitful workers, disguising themselves as apostles of the Messiah. 14 And yet why should that surprise us?+ Even Satan, after all, disguises himself as an angel of light! 15 It is hardly a shock, then, if his servants, too, disguise themselves as servants of righteousness, whose doom will match their deeds.+
16 I will say it again: Let no one consider me a fool, although if it does come to that, then at least give me, just as you would a fool, a patient hearing, so that I myself, too, may do a little singing of my own praises. 17 In what I’m about to say I will be talking not like the Lord, but like a fool, in this business of self-exalting chatter. 18 Since so many love to lavish praises on themselves according to mere human standards,+ I, too, will give it a try myself! 19 Why not, seeing that you put up with fools so gladly, since you are so wise? 20 Why not, seeing how you are ready to put up with anyone who wants to treat you like slaves, or rob you of all you own,+ or get you in his clutches,+ or act high and mightily toward you, or strike you right in the face? 21 How shameful it is, I must admit, that we have been far too “weak” to resort to those sorts of things! In whatever respect someone else would dare stir up such nerve as to speak exaltingly of himself (I am talking like a complete fool!), I too will do the same. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Is it from Abraham that they trace their descent?+ Me too. 23 Are they servants of the Messiah? (I must be absolutely out of my mind to be talking like this!) My own service outshines theirs+: I have worked much harder, been in prison far more often, been beaten far more severely, and have faced death time and again. 24 At the hand of the Jews I have received, on five different occasions, the forty lashes minus one.+ 25 Three times I was beaten by the Romans+ with rods,+ on one occasion I was pelted with stones, on three occasions I found myself on a ship as it was destroyed at sea. One time I floated adrift, in the open sea, for a whole night and a day. 26 In my many travels+ I have met dangers of all kinds: Dangers from floods,+ dangers from bandits, dangers from my fellow Jews, dangers from Gentiles, dangers in the city, dangers in the wilderness, dangers at sea, dangers among false brothers. 27 I have worked hard and toiled, I have endured many sleepless nights, I have known thirst and intense hunger, I have often gone without anything to eat, I have been cold from not having enough clothes to keep me warm.+ 28 And apart from what I leave unmentioned, there is the pressure that weighs heavily on me every day, namely, my anxious concern for all the assemblies.+ 29 When someone is weak, am I not weak, too? When one person causes another to stumble in sin, do I not burn with anger?+ 30 If self-exalting chatter+ is unavoidable, I will at least keep it to the things that highlight my weakness. 31 The God and Father of the Lord Jesus, who is blessed forever into the ages, knows that I am not lying. 32 When I was in Damascus, the governor under King Aretas ordered the city of Damascus to be kept under watch in an attempt to arrest me.+ 33 Yet I was lowered through an opening in the city wall in a rope-basket, through a window, and escaped his grasp.
+1:2Lit the saints/holy ones. ME(OTB)/IT (see Timothy Miller, “Paul’s Priestly Mission and Salvation from the Coming Wrath: A Missiological Probe of Romans 15:16 and the Question of Divine Anger through the Worldview of Leviticus” [PhD diss., Columbia International University, 2024]).+1:2“All of” is drawn from the plural “you” here.+1:2Unless otherwise marked (through superscript—ˢyou), all second person pronouns are in the second person plural.+1:3Lit the God of all exhortation/help/encouragement/consolation. ME. Cf TEV.+1:4In Greek, the word παρακαλέω ( parakaleō) and its cognates have a wide range of meaning (console, encourage, exhort, urge, help, strengthen, etc; see, eg, NASB-Dic, 3870; L-N, 12.19), depending on the context. In this section, I have tried to give English readers a more wholistic sense of what Paul has in mind here. Cf 1 Th 3:2 and notes there.+1:4See notes at 1 Th 3:2.+1:5Lit For just as the sufferings of the Messiah abound to us. ME (see BDAG, 805, sv περισσεύω 1.a.β.)+1:5Lit so through the Messiah the strength/help/encouragement of us abounds, too. ME (see UBSHS [2 Co], 15).+1:6Or for your encouragement and deliverance.+1:6Lit for the of you encouragement/help, which is at work/which is effective/which produces. ME. Cf, eg, Php 1:12-13; 1 Th 1:6-10, 3:7. Paul is referring here to the effect his example (ie, how God has given him strength to endure) has on the other believers.+1:7Lit And our hope is firm concerning you. ME (see BDAG, 172, sv βέβαιος 1; Ibid, 319, ἐλπίς 1.a.; UBSHS [2 Co], 16). The content of the hope (“that the Corinthian Christians will continue in their faith despite the afflictions and suffering that they experience” [ UBSHS (2 Co), 16]; cf Php 1:6,1 Th 3:1-5) is signaled by the demonstrative pronoun in translation here.+1:7Or our, or his. The articles in this clause and the following clause are functioning anaphorically. The Messiah (see v 5a) and Paul and his companions (see vv 5-7) are both good contextual candidates for the anaphoric references here.+1:7Or our, or his. See previous note.+1:8Cf translation and note at 1 Co 10:1; TEV.+1:9Lit we have had the sentence of death in ourselves. ME (see UBSHS [1 Co], 19). Cf CJB, ISV, NET, NIV.+1:9Or who is going to raise the dead.+1:10Lit who.+1:10Lit so great a death. ME (see UBSHS [2 Co], 20).+1:10Lit in whom.+1:11Lit so that thanks are (or may be) given by many faces on our behalf for the gracious gift to us through many. ME (see BDAG, 1081, sv χάρισμα a; L-N, 9.9; UBSHS [2 Co], 21). The mismatch in languages here is obvious. Cf CEV, CJB, ISV, NAB, NCV, NET, NIV, NLT, REB, TEV.+1:12Lit the testimony/witness of our conscience.+1:12Lit fleshly. ME (see ANLEX, 346, sv σαρκικός 2, 3; BDAG, 914, σαρκικός 2; notes at 1 Co 3:1). Cf NAB.+1:12Cf 1 Th 2:1-8.+1:12The NIV and TEV capture the meaning well here, in my opinion, and have thus been followed in translation.+1:13The presence of γὰρ ( gar) here (which signals that this information is being used to give strength and support to the preceding statements) makes Hughes’ interpretation (that Paul is referring to the Corinthians’ firsthand knowledge of his character; see ESS [2 Co], 44) more likely than that represented in some of the other examples offered in the UBSHS and ESS (see ESS [2 Co], 44; UBSHS [2 Co], 26). Paul isn’t making a random point about how he writes understandable letters. He is saying that when his readers hear the things he has been writing about in reference to his character and integrity, they would acknowledge the truth of what he is saying based on their firsthand experience of his life. This is similar to 1 Th 1:5 and 2:1-10. BSL defines ἐπιγινώσκω ( epiginōskō) in this context as “to discern something clearly and distinctly, or as true or valid; often with a personal acquaintance that necessitates a reaction” ( BSL, 2 Co 1:13, sv).+1:13Cf NCV; TEV.+1:14Cf 1 Co 4:1-5.+1:14Or For. Following CEV, NCV, NLT, TEV in the interpretation of ὅτι ( hoti) in this context (see ESS [2 Co], 45). Paul is referring here to the age to come, when each person’s life and work will be brought into the light (see 1 Co 4:1-5).+1:14Lit for we are your boast, even as we too are yours. ME (see DBL Greek, #3016; L-N, 33.368; cf also the parallel ideas in places like Ps 34:1-6, Ps 44:8). The copula here is functioning futuristically. Cf ESV, NLT, NIV, TEV.+1:14Cf 1 Th 2:19-20.+1:15Lit with this confidence. ME. Cf CJB, NAB, NCV.+1:15Lit a second gift/grace. ME (see ANLEX, 407, sv χάρις 3.b.; BDAG, 1080, sv χάρις 3.a.).+1:16Or through your city. Lit through you (ie, either by way of Corinth, or with the assistance of the Corinthians; see ESS [2 Co], 51).+1:17Lit When planning this, therefore, surely not then did I use the vacillation? ME/IT (see BDAG, 314, sv ἐλαφρία). In Greek, the particle οὖν ( oun) signals an inference from what precedes, as well as a new development, and can operate on various levels and boundaries of discourse (see Runge, Disc Grammar, 43-8). In this case, the inference is drawn partly from the IT (ie, “I made these plans [and as you know, and I didn’t come back to Corinth]. Therefore, was I being fickle?”). The IT has been made explicit in translation for the sake of clarity. Cf REB, UBSHS (2 Co), 29.+1:17Lit according to the flesh. ME. Cf NIV, REB.+1:17Lit Or the things that I plan/decide, do I decide according to the flesh, so that there may be with me the “Yes, yes” and the “No, no”? ME (see BDAG, 665, sv ναί e.; ESS [2 Co], 54-5; UBSHS [2 Co], 30). Cf CEV, ESV, HCSB, ISV, NCV, NET, NIV, NRSV, TEV+1:18Lit our word to you. In this context, λόγος ( logos—“word,” “message,” “statement,” “instruction,” etc) encompasses communications concerning plans, as well as the gospel message itself (see ESS [1 Co], 56; UBSHS [2 Co], 30).+1:18Cf NLT.+1:19Lit Silvanus. Silvanus and Silas are the same person (see UBSHS [2 Co], 31). Cf NIV, TEV.+1:19Cf Ac 14:3, 1 Co 1:4-9, 2:1-5; 1 Th 1:5.+1:21Cf 1 Co 1:8.+1:22Cf NIV, REB, TNT, TEV; L-N, 57.170.+1:24Lit not that we lord it over your faith. ME (see UBSHS [2 Co], 35). Cf CEV, NLT, TEV.+1:24Or in the faith.+2:1Lit I judged for myself this, the to not again come to you in grief. ME (see ESS [2 Co], 70; UBSHS [2 Co], 34). Cf ESV, HCSB, NET, NRSV, RSV.+2:2Lit If I grieve you, then who is the one going to cheer me/make me glad, except the one being grieved by/because of/from me? ME/EFE (see L-N, 25.131; UBSHS [2 Co], 37). Cf CJB, NET, NIV, NLT, TEV.+2:3Lit having confidence about you all, that my joy is [the joy] of all of you. ME (see UBSHS [2 Co], 38). Cf CJB, ESV, HCSB, NASB, NCV, NET, NIV, NRSV, RSV, TEV.+2:5Lit in order not to burden/weigh down. ME (see ANLEX, 162, sv ἐπιβαρέω; BDAG, 368, sv ἐπιβαρέω).+2:7Lit lest he be swallowed up with more abundant grief. ME (see L-N, 25.285).+2:10Cf NCV.+2:10Lit in the face of. ME (I/F) (see L-N, 85.26).+2:12IT. Cf NLT.+2:15Cf Mt 10:40, Lk 9:48, Lk 10:16, Jn 13:20+2:15Translating in the same way as at 1 Co 1:18 (see translation and notes there).+2:16Lit from death to death. ME (cf 2 Co 3:18; Ps 83:8 in the LXX). Contra L-N (see L-N, 78.48) and the UBSHS (see UBSHS [2 Co], 51), other examples of ἐκ ( ek) with εἰς ( eis) in both the OT and NT (see, eg, Ps 84:5 [83:8 in the LXX]; 2 Co 3:18) argue against an exclusively idiomatic usage here; it is likely that degree is meant. Cf NAC (2 Co), 149; CJB, HCSB.+2:16Lit from life to life. ME (see preceding note).+2:16Lit And with respect to these things. ME. Cf REB in ESS (2 Co), 94.+2:16Cf 2 Co 11-12; 1 Th 1-2.+2:17Lit as from God. ME. Cf ISV, NIV, TEV.+2:17Lit before, or in the presence of. ME (see ESS [2 Co], 97; UBSHS [2 Co], 51). Cf ISV.+3:1Lit Do we again ourselves commend? ME (see UBSHS [2 Co], 55). Cf TEV.+3:1Lit Or do we need letters of commendation to you or from you? ME(H) (see UBSHS [2 Co], 55). Cf Ac 18:27, Rm 16:1-2. Cf CEV.+3:3Cf HCSB, TEV.+3:3Lit having been ministered by us. ME. Cf NIV (the UBSHS points to the NIV as the best model here [see UBSHS (2 Co), 57]).+3:3Cf Ezk 36:26-27.+3:4Or before, or toward.+3:5Cf NCV, TEV.+3:5Lit Not that we are able/competent/qualified from ourselves to consider anything as if of ourselves. ME (see UBSHS [2 Co], 58). Cf ESV, ISV, NCV, NIV, NLT, TEV. ἱκανός ( hikanos) and its cognates touch both on the enabling of God and the sufficiency/adequacy/ability that results from it. In v 2:16 above, the focus seems to be on the standard/quality of life/integrity of witness that results from the (there implied) divine enabling, whereas here the focus is more on the divine enabling itself. Cf the LXX at Ex 4:10: “But Moses said to the Lord, ‘I beseech you, O Lord, I am not adequate...’ ” (LES). Cf 2 Co 11:16-12:10.+3:6Cf REB. The REB captures Paul’s intended meaning best here, in my opinion (cf, eg, Rm 5:12-21, 7:7-25, 8:1-11), and has therefore been followed in translation. Cf Lv 26; Dt 27-28.+3:7Lit sons. ME(I/F) (see L-N, 11.58).+3:7Or unable to continue looking at. Cf HCSB.+3:7Lit the glory of his face. A reference to Ex 34:29-34.+3:7Cf CJB, NLT.+3:8Cf CJB.+3:9Lit If glory was in... ME(OTB)/IT (see, eg, Ex 24:16; cf FSB, sv δόξα, 2 Co 3:7). Cf NLT at v 7.+3:10Lit What has been glorified has not been glorified in this part because of the surpassing glory. ME (see ESS [2 Co], 118; UBSHS [2 Co], 63). The mismatch in languages is obvious here. Cf NCV, NIV, NLT.+3:11Or that which was fading away, or that which fades away. Cf NAB. There is a switch to the neuter gender here. Cf v 13.+3:11Cf translation at v 8.+3:12The participle has been interpreted as an adverbial participle of cause. This is reflected in the translation. Cf ESV, ISV, LEB, NET, NIV, NKJV, NLT, NRSV, RSV, TEV+3:12Lit we proceed/act/behave with great boldness/courage. Looking to the context (vv 2:12-3:10) for Paul’s intent with χράομαι ( chraomai) here. Though speaking is certainly included in Paul’s purview here (see UBSHS [2 Co], 64; cf CEV, NAB, NJB, TNT, REB), the context indicates that the example and conduct of the apostles (cf NET; L-N, 41.14), the power of the Spirit, etc, are also in view. Hence the rendering here.+3:13Lit sons. ME(I/F) (see L-N, 11.58).+3:13Or end, or outcome, or purpose, or significance, or termination.+3:13Or of that which was fading away, or of that which fades away. Cf Mt 13:43; Ga 3:21; Col 1:27, 3:4; Heb 8-9; 1 Jn 3:2; Re 1:16.+3:14See translation and notes at Mt 13:12-15; Mk 3:5.+3:16Lit he. Cf Ex 34:34 (LXX); TEV.+3:16Or Yet when one turns to/returns to the Lord, the veil is removed. A reference/loose quotation of Ex 34:34 (see LXX). Cf TEV. Following Brenton and LES at Ex 34:34 in translation here. In Greek, neuter subjects and objects have the same form, and therefore τὸ κάλυμμα [ to kalumma] could be understood as either. In Ex 34:34, it functions as an object, with the verb functioning as a middle. The same has been followed here, therefore, in keeping with the interpretation adopted in the translation.+3:17Cf Ex 40:34-35; Lv 16:2; Nu 9:15; Is 63:10-12.+3:18Or the glory of the Lord reflecting as in a mirror. Cf Ex 33:11, 34:34-35; Nu 12:8; Dt 34:10.+3:18Lit from glory to glory. Cf translation and notes at 2 Co 2:16. Cf also CJB, ESV, ISV, NCV, NET, NIV, NLT, NRSV, RSV, TEV.+3:18Or likeness.+3:18Lit just as from the Lord. ME (see UBSHS [2 Co], 70). Cf ESV, ISV, NCV, NIV, NLT, NRSV, RSV, and TEV at Mt 21:42.+4:1IT (see BDAG, 421, sv ἔχω 7.a.δ.; cf the use of δίδωμι [ didōmi] with διακονία [ diakonia] at 2 Co 5:18, used in the sense of “entrust” [cf BDAG, 242, sv δίδωμι 5]). Cf CEV. Paul is referring here to his obligation as a steward entrusted with the ministry of the gospel. Cf Rm 16:25-26; 1 Co 2:1-7, 4:1; Eph 3:5; Col 1:26; 1 Th 2:4.+4:2Lit the secret things of shame. ME. Cf NAB, NET, NIV, NLT. The genitive has been interpreted as functioning attributively. This is reflected in the translation.+4:2Lit commending ourselves. ME (see translation and notes at 2 Co 3:1-2).+4:2Lit before God. ME. Maintaining consistency in translation with 2 Co 2:17 (see translation and notes there; cf ISV at 2:17). Cf, eg, 1 Th 1:5-6, 2:1-12.+4:3Maintaining consistency in translation with 1 Co 1:18 and 2 Co 2:15 (see translation and notes there).+4:4Lit the god. ME(OTB)/IT (see notes at 1 Co 8:5). Cf NCV, NLT, TEV.+4:5Lit We don’t preach/proclaim ourselves. ME. “Ourselves” doesn’t transfer very naturally into English as the direct object of a verbal lexeme like “preaching” (cf UBSHS [2 Co], 75), and therefore an ME (based on the noun cognate of κηρύσσω; see L-N, 33.258) has been used in translation.+4:5Or because of Jesus. Cf Mt 20:25-27.+4:6A reference to Gn 1:3.+4:6Lit our hearts. ME(H/OTB) (see translation and notes at v 3:15 above). Cf Eph 1:16-18; Col 1:9-13.+4:6Cf Dn 2:20-23; Eph 1:7-10, 3:1-11.+4:7See note at v 4:1 above. Maintaining consistency in translation here.+4:7Lit Yet we have this treasure in earthen vessels. ME/IT (see UBSHS [2 Co], 77). Cf NCV, NLT, TEV.+4:7Cf Ac 9:15-16.+4:7Cf, eg, Ac 19:11-20.+4:11Lit in our mortal flesh. Translated according to “Flesh” C, G (see FBT Chart). Cf CJB, ISV, NCV, NET, NIV, NLT.+4:12Lit death is constantly being put to work in us, but life in you, or death is constantly at work in us, but life in you. ME (see UBSHS [2 Co], 82). Cf NLT.+4:13Lit having the same spirit of faith according to what is written. ME (see UBSHS [2 Co], 82; ESS [2 Co], 166). Cf CEV, NET, NLT, TEV.+4:13Ps 116:10+4:14Or in union with Jesus. Following the interpretation of Harris et al, Barrett, and Bratcher in translation here (see ESS [2 Co], 167-8).+4:14Cf 1 Th 2:19-20, 3:11-13, 4:13-18.+4:15Lit so that grace, as it increases. ME. In this context, “grace” is referring to the “outworking” of God’s kindness and benevolence (see BSL, Ac 11:23, sv χάρις). Though this certainly seems to include people’s initial turning to the Lord (cf BDAG, 1080, sv 3.b.), it is not necessarily limited to that (cf, eg, Rm 1:13; Php 1:6-11).+4:15Lit through/throughout/among the many (people/things). Here Paul is most likely thinking in terms of his calling with respect to Gentile nations (cf, eg, Is 49:6, 52:15, 53:12; Rm 1:13, 4:17-18, 5:15-21, 15:8-12; Ga 1:16, 2:8; Eph 3:1; 1 Th 2:16; 1 Ti 2:7).+4:15Cf Is 49:6, 52:15, 53:12; Rm 1:13, 4:17-18, 5:15-21, 15:8-12; Ga 1:16, 2:8; Eph 3:1; 1 Th 2:16; 1 Ti 2:7.+4:16The following verse indicates that Paul doesn’t just have “decaying” as a natural process in mind when he uses διαφθείρω ( diaphtheirō) here, but also the wear and tear (the “destruction”; cf, eg, διαφθείρω at Lk 12:33) that his body is experiencing through his sufferings and trials. This is reflected in the translation here.+4:16Cf Pr 20:30.+4:17αἰώνιος ( aiōnios) (typically rendered “eternal”) is built on its cognate αἰών ( aiōn), “age” (see, eg, NASB-Dic, #166). Cf, eg, Ga 1:5.+4:17Lit according to an extraordinary degree to an extraordinary degree. ME (see UBSHS [2 Co], 87). Cf most English translations.+4:18Lit keeping our eyes not on the things being seen, but the things not being seen. ME(OTB) (see UBSHS [2 Co], 88; cf BDAG, 280, sv εἶδον 3; Harris and Barrett in ESS [2 Co], 175). Cf, eg, Mt 19:27-30; Mk 10:29-31; Ga 1:3; Eph 1:21. When Paul uses the language of “seen” in contrast to the “unseen,” he is thinking temporally in terms of ages within the framework of time and history (Biblical worldview; cf, eg, Heb 11), not in terms of a metaphysical dualism (Platonism). For many resources and teachings on Christo-Platonism (ie, the Platonic worldview expressed in terms of redefined biblical terms and ideas), see www.danieltrainingnetwork.org.+5:1Cf Jb 4:21; Ps 52:5, 91:10; Is 38:12; 2 Pt 1:13-14.+5:1Lit if our earthly house of the tent. ME (see NET Bible Notes, 2 Co 5:1). Cf ESV, ISV, NCV, NET, NIV, NLT, NRSV, RSV, TEV. “Earthly/of the earth/characteristic of the earth” should not be interpreted Platonically here (see note at “of earth” below).+5:1Cf 1 Co 15:51; 1 Th 4:13-18; 2 Pt 1:13-14.+5:1Cf Mt 5:12, 6:19; 1 Ti 6:19; 2 Ti 4:1-8; 1 Pt 1:3-9.+5:2Lit in this. ME (see UBSHS [2 Co], 90).+5:2Cf Rm 8:18-30.+5:2Cf 1 Co 15:42-49.+5:4An allusion to Is 25:8. Cf 1 Co 15:54.+5:5Or has prepared. The aorist participle here is most likely functioning gnomically (cf, eg, v 4:17 above; Php 2:13; 1 Th 2:13, 5:23-24; 2 Th 1:5, 2:11).+5:5Cf 2 Co 4:17; Php 2:13; 1 Th 2:13, 5:23-24; 2 Th 1:5, 2:11.+5:8Lit be away from one’s country in the body. ME (see BDAG, 300, sv ἐκδημέω 1; L-N, 23.111; UBSHS [2 Co], 94; 2 Cor 4:16-5:5 above). Devastation/ruin/brokenness/weakness/dying is implied from the context (see 4:16-5:7).+5:8Cf Php 1:20-24. Cf also Is 57:1-2; Re 6:11,14:14. Paul is essentially saying the same here as he does in Php 1:20-24. He is not saying that the disembodied state constitutes the hope of the gospel (which is bodily resurrection, granted at the Second Coming), but that the disembodied state, incomplete and lacking as it is, would still be a form of rest (cf, eg, Is 57:1-2; Re 6:11,14:14) and thus preferable to the constant battering his mortal body receives as he continues proclaiming the gospel courageously. After reading 2 Co 11-12, we can definitely see why he would say this!+5:9Lit whether being at home or whether being away on a journey/away from home. ME (see UBSHS [2 Co], 94; notes in vv 5:1-9). The meaning is essentially the same as Php 1:20.+5:10Cf REB (see ESS [2 Co], 191).+5:10Cf 1 Co 4:5.+5:10Cf Jb 34:11; Ps 62:12; Pr 24:12; Jr 17:10; Mt 16:27; Rm 2:6-10; 1 Th 4:1-8; 2 Ti 4:14; 1 Pt 1:17; Re 2:23.+5:11Lit we. ME. Cf ESV, NIV, NCV; NJB; NRSV; RSV; REB at 2 Co 5:10 (see ESS [2 Co], 191).+5:12Maintaining consistency in translation with 2 Co 3:1 here (see translation and notes there).+5:12Lit but giving you an opportunity/reason of boasting on our behalf. ME (see translation and notes at 2 Co 1:14).+5:12Lit face. ME(I/F) (see L-N, 24.24; UBSHS [2 Co], 99).+5:13Paul’s statement here likely reflects a criticism leveled at him by his opponents (see UBSHS [2 Co], 99). Hence the use of quotation marks here.+5:13Cf 2 Co 11:16-12:10.+5:14Or directs us.+5:14Or on behalf of, or in place of. See note at Ga 1:7.+5:14Cf Ro 5:6-21.+5:15Lit he. Cf NCV.+5:16Possibly an allusion to Is 48:6 (see LXX). Cf v 17.+5:16Lit we know no one according to the flesh. ME (see ESS [2 Co], 204; UBSHS [2 Co], 102). Cf NLT, TEV.+5:16Cf Ps 118:22-23; Is 52:13-53:9; Mt 21:42; Eph 2:20; 1 Pt 2:6.+5:17Cf CJB, TEV.+5:17An allusion to Is 42:9 and 48:6-7 (cf LXX). Paul is thinking here in terms of the “greater Exodus” in the Messiah (cf Ga 4:5-6).+5:18Lit are from God, or are by God. ME. Cf TEV; UBSHS [2 Co], 104. Cf 1 Co 1:31.+5:18Or assigned to us. See notes at 4:1 above.+5:19Cf NET.+5:19Cf Mt 28:16-20; Lk 24:44-49; Ac 13:47.+5:20Drawing from BSL (see BSL, 2 Co 5:20, sv πρεσβεύω) and L-N (see L-N, 37.88) in translation. Again, when Paul is “functioning as a representative” ( L-N, 37.88), it not only includes speaking, but the other aspects of Paul’s ministry as well (see notes at v 3:12 above)+5:21Lit the one who did not know sin. ME. “The words who knew no sin are a Hebraic expression which means ‘to have no personal experience with sin’” ( UBSHS [2 Co], 107, italics original). Cf CJB, CEV, NJB, NLT, REB.+5:21Lit he.+5:21Or to be the guilty one. Lit to be sin. ME(OTB). Cf, eg, Lv 4:25-29; Is 53. This is almost certainly an allusion to Is 53:10. Following the CJB and NLT in translation here. Cf BDAG, 51, sv ἁμαρτία 3.a.; ESS (2 Co), 220.+5:21The sending of the apostles was in keeping with Israel’s national calling (see notes at Mt 28:18-20; Ac 13:47).+5:21Cf BDAG, 982, σῴζω 2.a.β.; Ac 9:15]; cf also UBSHS [Ac], 514). See also BDAG, 247, sv δικαιοσύνη 2. Cf “ministry of righteousness/salvation” at Ga 3:9, “ministry of reconciliation” here, and “day of salvation” in v 6:2 below. Here there is a close overlap between “righteousness” and “salvation.” This corresponds with OT usage, and also provides a broader category that (1) allows for sanctification and glorification to be included within the purview of the gospel along with justification (which they obviously are!); (2) preserves the Protestant (and Biblical) emphasis on salvation by grace and not by works, with God’s covenant faithfulness always assumed in the equation (cf, eg, 2 Co 1:20); and (3) fits the context, which focuses on Paul and the other apostles going out to the nations to proclaim the “day of salvation” and God’s offer of reconciliation (in context to a defense of Paul’s apostolic ministry). God has provided a means of forgiveness through the cross that is available to all humanity, and that He sent out the believing Jewish remnant to proclaim the gospel to all humanity, in keeping with Israel’s national calling (cf Lk 24:46-47; see notes at Mt 28:18-20; Ac 13:47). Human beings are going to the Lake of Fire apart from the mercy of the cross.+5:21Lit him. Cf NCV.+6:1Cf CJB, NIV, NLT.+6:1Cf Jn 15:2; Ac 20:32; Rm 5:20-21, 6:14, 8:13; 1 Th 4:3-8; Tit 2:11-12, Heb 4:16, 12:15, 13:9; Jm 4:6; 2 Pt 3:18.+6:2Is 49:8. Cf Lk 4:18.+6:2Cf 1 Co 10:13; Heb 4:16.+6:3Lit giving nothing as a cause for stumbling in regards to anyone/anything. ME. Translating in a manner similar to the translation at 1 Co 9:12.+6:4Following the interpretation of the CEV, REB, and TEV in translation here (see UBSHS [2 Co], 111).+6:6Or by holiness of spirit. Cf Rm 15:19; 1 Co 1:4-9; 2 Co 12:12; Ga 5:22-23.+6:7Lit righteousness. ME (OTB) (see notes at Rm 1:17).+6:8Paul uses a device called a chiasmus here (see UBSHS [2 Co], 104). I have thus tried give this statement a bit of a poetic flavor, even though it does not tenchnically rhyme in Greek.+6:9Or disciplined. Cf NET. Cf 2 Co 11:24.+6:11Lit Our mouth we have opened to you. ME(I/F) (see L-N, 33.252; UBSHS [2 Co], 116). Cf most English translations.+6:11Lit Our heart is broadened. ME(I/F) (see L-N, 25.53; UBSHS [2 Co], 117).+6:12Lit You are not being restricted by us, but you are restricted in your affections/bowels. ME(I/F) (see L-N, 25.54; UBSHS [2 Co], 117). Cf TEV.+6:13Lit as to (dear) children. ME (see UBSHS [2 Co], 118). Cf NAB, TNT in ESS (2 Co), 238+6:13Lit In the same exchange, as to children I speak, you also be broadened. ME(I/F) (see L-N, 25.53; UBSHS [2 Co], 118). Cf TEV.+6:15ME(H)/IT (see UBSHS [2 Co], 121). Cf TEV.+6:16Lv 26:12, Ezk 37:27+6:17Is 52:11+6:17Ezk 20:41+6:182 Sa 7:14, Is 43:6+7:1Cf 1 Th 4:1-8.+7:2Lit Have room for us. ME(I/F) (see L-N, 34.13). Cf NCV.+7:3Cf CJB, NIV, TEV.+7:3Lit so as to die with [you] and live with [you]. ME (see ESS [2 Co], 248; UBSHS [2 Co], 248). Cf Barrett, REB, and TNT in ESS (2 Co), 248.+7:4Lit I have much boasting/reason for boasting about you. ME (see notes at 2 Co 1:14).+7:5Lit our flesh. Translated according to “Flesh” C, F, G (see FBT Chart).+7:6Or to the lowly, or to the humble. Cf the Hebrew alignment with ταπεινός in the LXX (see LALS, sv); notes at Mt 5:3.+7:7Cf 2 Co 1:4.+7:7Lit your zeal for me. ME (see L-N, 25.46).+7:7Cf NET.+7:8Lit an hour. ME (see BDAG, 1102, sv ὥρα 2.b.).+7:9Cf LEB.+7:9Cf 1 Co 4:21; 2 Co 1:23, 13:2, 13:10.+7:10Or deliverance.+7:10Cf AB and NJB in ESS (2 Co), 258.+7:11Or what fear.+7:12Lit but for the sake of your concern/goodwill for us being made manifest to you before God. ME (see UBSHS [2 Co], 52, 135; CEV at 2 Co 2:17). Cf CJB, NCV, NIV, NLT, TEV.+7:13Lit Now in addition to the encouragement/strengthening of us, we rejoiced excessively more over the joy of Titus. ME (see UBSHS [2 Co], 136). The mismatch in languages here is obvious.+7:13Lit because his spirit has been set at rest. ME (see UBSHS [2 Co], 136). Cf CEV. Cf also CJB, NCV. NLT, NRSV, TEV, REB, RSV.+7:14Lit the boast of us. ME (see translation and notes at 2 Co 2:14).+7:14Following the REB in translation here (see UBSHS [2 Co], 137).+7:15Lit his bowels/inward parts are toward you all the more. ME (I/F) (see note at Mt 9:36). Cf ISV.+7:15Lit remembering the obedience of all of you. ME (see UBSHS [2 Co], 137). Cf ISV, CJB, TEV.+7:15Cf, eg, 1 Sm 16:4; Mt 10:40.+7:16Or confidence in you. Cf BSL, 2 Co 7:16, sv θαρρέω; TNT and Lenski in ESS (2 Co), 268.+8:1Lit the grace of God that has been given. ME (see BDAG, 1080, sv χάρις 4; UBSHS [2 Co], 149; notes at 1 Co 3:10).+8:2Lit In a great test of affliction, the abundance of their joy and their poverty according to depth abounded to the wealth of their generosity. ME (see BSL, 2 Co 8:2, sv πτωχεία; L-N, 78.22; UBSHS [2 Co], 141). The mismatch in languages here is obvious.+8:4Lit pleading with us with much appeal for the grace and the participation of the ministry to the holy ones. ME (see UBSHS [2 Co], 143; translation and notes at 1 Co 16:1). Cf NET, NLT, TEV .+8:4Cf Rm 15:25-28; 1 Co 16:1-4; Ga 2:10.+8:5Lit not as we hoped/expected. ME (see ESS [2 Co], 275). Cf ISV, NCV, NLT, TEV.+8:6Lit that just as he had begun previously, so also he should bring to completion among you also this grace. ME (see UBSHS [2 Co], 144; translation and notes at v 4). Cf CEV, NLT, TEV.+8:7Cf 1 Co 1:4-9.+8:7Or speech. Maintaining consistency in translation with 1 Co 1:5 here.+8:7Lit and in the from us in you love. ME (see NET Bible Notes, 2 Co 8:7).+8:9Lit For you know the grace of our Lord Jesus Christ. ME. The presence of γὰρ ( gar) here indicates that the grace/generosity of Jesus is being adduced in support of why they should do what Paul is telling them (cf, eg, Php 2). There are a number of instances in Paul’s writings where lexemes of “knowing” approximate “remember” in meaning (see, eg, CJB, NCV, NET, NIV, NLT, TEV at 1 Co 1:16; NLT, TEV at 1 Co 10:1). Also, in Greek, second person/present/indicative plurals are inflected in the same way as second person/present/imperative plurals. Although it isn’t entirely clear which one is being use here, the imperative does a good job of accomplishing in English what Paul wants to do here (ie, issue a call to imitate the Messiah), and has thus been used in translation.+8:9Cf Php 2.+8:11Lit Now, however, the doing complete. ME. Cf NCV, NET, NLT.+8:11Lit so that just as there was the eagerness of the to be willing, so also the to complete from the to have. ME (see BDAG, 297, sv ἐκ 3.i.; L-N, 68.22; UBSHS [2 Co], 149). The mismatch in languages is obvious here. Cf ASV, CJB, ISV, NASB, NET, NIV, NLT.+8:12Lit it is acceptable/pleasing [to God] in so far as one has, not in so far as one does not have. ME (see DBL Greek, #2347; L-N, 25.86; UBSHS [2 Co], 150). Cf NCV, NET, NIV, TEV. The mismatch in languages here is significant. Rendering ἔχω [ echō] in a way similar enough to v 11 (see translation and notes there) to maintain the link and connection of thought.+8:13Lit not in order that for others there be relief, for you distress, but by/from fairness/equality. ME (see UBSHS [2 Co], 150). Cf CJB, ISV, NCV, TEV. The context makes it clear what Paul means by “equality” here (see v 14).+8:14Lit In the present season your abundance [is] for their lack. ME. Cf NCV, NLT, TEV.+8:14IT. Cf NCV, NLT.+8:14Lit so that their own abundance may be for your lack. ME. Cf NCV, NLT, TEV.+8:14Lit so that there may be equality/fairness. ME (see note at v 13 above). The following verse makes it very clear what Paul means here.+8:15Ex 16:18+8:16Translating similarly to 2 Co 7:11-12 (see translation and notes there).+8:18Lit with him.+8:19Lit as our traveling companion with this grace that is being ministered by us. ME (see BDAG, 229, sv διακονέω 1; UBSHS [2 Co], 154).+8:20Lit keeping away from this: in order that anyone should not blame us in this abundance that is being ministered by us. ME (see BDAG, 229, sv διακονέω; UBSHS [2 Co], 156). Cf CJB, HCSB, NCV, NET, NIV, NLT, TEV.+8:21A reference to Pr 3:4 (LXX).+8:22Lit with them. Cf CJB.+8:24Lit Therefore the proof of your love and our boasting about you to them be proving before the face of the assemblies. ME (see notes at 2 Co 2:14; L-N, 28.52, 83.33; UBSHS [2 Co], 159).+9:1Lit Concerning the ministry to the holy ones. ME (see translation and notes at 1 Co 16:1; 2 Co 8:19).+9:3Lit lest our boast about you. ME (see translation and notes at 2 Co 2:14).+9:4Or in this endeavor, or in this confidence, or in this situation.+9:5Lit set in order in advance. ME. Cf CEV.+9:5Lit the blessing. ME. Cf HCSB, NET, NIV.+9:5Cf NET.+9:7A reference to Pr 22:8 (LXX).+9:8Lit all grace. In this context, χάρις ( charis) refers to an “exceptional effect produced by generosity” ( BDAG, 1080, sv 4). The context determines what effect is in view. In this context, the freely-given benefit that is resulting from God’s activity is the blessing of provision.+9:9Lit he scatters. ME (see BSL, 2 Co 9:9; L-N, 57.95).+9:9Lit his righteousness. ME(OTB) (see translation and notes at Mt 5:10, 5:20; L-N, 88.13; UBSHS [2 Co], 168; v 8 above). Cf NLT.+9:9Lit will remain. Cf NLT. The NLT captures the intended meaning well here in my opinion, and has therefore been followed in translation.+9:9Lit into the age. See note at 2 Co 4:17.+9:9Ps 112:9+9:10A reference to Is 55:10 (LXX).+9:10Lit of/from your righteousness. ME. Cf NCV, TEV; UBSHS (2 Co), 170. However the “harvest” is interpreted, the context indicates that “righteousness” here means “righteous acts” that are sown as “seeds.” Cf, eg, Ho 10:12.+9:12Lit the ministry of this service/help. ME (see BDAG, 591, sv λειτουργία 2; UBSHS [2 Co], 170).+9:12Lit the holy ones.+9:13Lit through the proof of this ministry. ME (see ANLEX, 119, sv δοκιμή 3; L-N, 72.11; UBSHS [2 Co], 171).+9:13Lit because of the submission of your confession to the gospel of the Messiah. ME (see BDAG, 708, sv ὁμολογέω 4.b.; Ibid, 709, sv ὁμολογία 1,2). Cf CJB, NCV, NIV, NLT.+9:13Lit and the generosity of the fellowship toward them and toward all. ME (see UBSHS [2 Co], 172; cf BDAG, 553, sv κοινωνία 3).+9:14Lit because of the surpassing grace upon/in/among you. ME (see translation and notes at 2 Co 8:1).+10:1Lit by the gentleness/humility and graciousness of the Messiah. ME (see ESS [2 Co], 317; UBSHS [2 Co], 176). Cf CEV, NLT.+10:1Lit according to face. ME(I/F) (see L-N, 83.38).+10:2Lit Now I beg the not to be strong being present with the confidence which I consider to dare toward some who consider us as walking according to the flesh. ME (see BDAG, 795, sv πεποίθησις 1.b.; Ibid, 1010, sv τολμάω β, β.b.; L-N, 41.11; UBSHS [2 Co], 177; preceding note). Cf CJB, HCSB, NCV, NET, NIV, NLT, TEV.+10:3Lit in the flesh. ME (see BDAG, 915, σάρξ 2.b., 3.a.; FBT Chart, C, F, G).+10:3Lit according to the flesh. ME (see translation and notes at 2 Co 5:16, 10:2; FBT Chart, F, G). Translating in a way similar to the preceding clause.+10:4Lit are not fleshly. ME. Cf NRSV.+10:4Lit powerful to/in/through God. ME. Cf ESV, NASB, NIV, NRSV, RSV.+10:6Lit having in readiness to avenge all/every disobedience, when your obedience has been fulfilled/completed. ME (see UBSHS [2 Co], 180; ESS [2 Co], 326). Cf, eg, 1 Co 5:1-5; Re 2:21-23.+10:9Lit If I should boast something more abundantly about our authority...I will not be put to shame, lest I seem as to frighten you through the letters. ME (see BDAG, 30, sv αἰσχύνω 2; JFB, 2:315; Carson et al in ESS [2 Co], 330). ἵνα μὴ ( hina mē) is interpreted as a true purpose clause here, completing the thought implied in v 8.+10:10Lit his. Cf NCV, NLT, TEV.+10:10Lit the presence of the body. ME (see L-N, 85.25; UBSHS [2 Co], 183). Cf CJB, NLT, TEV, TEV.+10:10Lit and the word is despised. ME (see UBSHS [2 Co], 183).+10:12Lit For we don’t dare classify or compare ourselves with some of those who are commending themselves. ME/IT/EFE (see ESS [2 Co], 333; UBSHS [2 Co], 185; translation and notes at 2 Co 3:1). Cf CJB, NCV, NLT, TEV. In the Greek text, Paul seems to be expressing some sarcasm through a play on words. I’ve tried to bring this out a bit in translation with an EFE (rhyming).+10:12Lit But they measuring themselves by themselves and comparing themselves with themselves, they do not understand. ME (see BDAG, 643, sv μετρέω 1.b.; ESS [2 Co], 334; UBSHS [2 Co], 185). Cf CJB, NCV, ISV, NLT, TEV.+10:13Lit We will not boast to the degree of the immeasurable things, but according to the measure of the limit which God apportioned to us of measure, to reach as far as even you. ME (see UBSHS [2 Co], 185; translation and notes at 2 Co 1:14). The gap in languages here is vast: “The RSV translation is rather literal and incomprehensible in English” ( UBSHS [2 Co], 185). Cf NCV, NLT, TEV.+10:15Or among you we will be held in high honor in accordance with the boundaries of our assignment. Lit that among you to be enlarged/magnified according to our area/limit in abundance. ME (see ESS [2 Co], 339; UBSHS [2 Co], 187; translation and notes at v 13).+10:16Lit not to boast. ME (see translation and notes at 2 Co 1:14, and at 10:13 and 10:15 above; translation and notes at 1 Co 1:31).+10:17Lit in the Lord. ME (OTB) (see translation and note at 1 Co 1:31). Cf TEV.+10:17Jr 9:24+10:18Lit not the person who commends himself...but whom the Lord commends. ME (see translation and notes at 2 Co 3:1 and 10:12). Trying to maintain some consistency in translation here.+11:2Lit I betrothed you. ME(H) (see L-N, 34.74; translation and notes at Mt 1:18).+11:2Cf CJB, NCV, NIV, NLT, TEV. Following the structuring of these translations here.+11:4Lit For if the one coming preaches another Jesus whom we did not proclaim, or you receive a different spirit which you did not receive, or a different gospel which you did not receive, you put up with it well. ME (see UBSHS [2 Co], 194). Cf CJB, CEV, FrCL, NCV, NJB, NLT, REB, TEV. An ME is warranted here on several accounts. For one, English, unlike Greek, typically doesn’t use personal pronouns with lexemes like “preach” or “proclaim.” A overly-literal rendering of the substantive participle (lit “the one coming”) also sounds awkward in English (as evidenced by the less literal rendering used in most English translations, including those often stereotyped as more “literal”). The switch in subjects within the conditional frame also makes literal transference into English difficult. All of these things have been taken into account in translation here.+11:5Lit the superlative apostles. ME (see L-N, 78.34; UBSHS [2 Co], 195). Cf TEV.+11:6The information in the protasis here is being assumed true for the sake of argument (see Wallace, Grammar, 690), and is not necessarily being stated as an admission. Other NT evidence indicates that Paul may actually have been a very capable speaker (his messages as recounted in Acts, for example), but that he made an intentional choice not to employ the popular rhetorical methods of the day (see 1 Co 2:1-5).+11:6Or knowledge.+11:6Or in all things.+11:6Following the GNC in translation here (see UBSHS [2 Co], 196).+11:6Cf 1 Co 2:1-3, 9:1-27; 2 Co 4:2, 5:11.+11:7Lit Or did I commit a sin by humbling myself, so that you could be exalted, because I proclaimed the gospel of God to you free of charge? The clause has been structured in logical order for the sake of clarity, and to allow for more natural expression of the focal elements in English. Cf CJB, ISV, NCV, NLT, TEV.+11:14Lit and no wonder. ME (see UBSHS [2 Co], 201). Cf CJB, NCV, NLT. A question works well here with the explanatory clause that follows.+11:15Lit whose end/outcome will be according to their deeds. ME (see ESS [2 Co], 360; UBSHS [2 Co], 201). Cf ISV, NRSV.+11:18Lit boast according to the flesh. ME (see translation and notes at 2 Co 1:14, 5:16, 10:2). Cf NET.+11:20Lit devour [you]. ME (see BDAG, 532, sv κατεσθίω 2; L-N, 88.145). Cf ISV, NLT.+11:20Or take you, or take hold of you. Cf REB in ESS (2 Co), 364.+11:22Lit Are they seed of Abraham? ME (see L-N, 10.29).+11:23Lit I more. ME.+11:24Cf Dt 25:1-3.+11:25IT/ME(H) (see ANLEX, 341, sv ῥαβδίζω; UBSHS [2 Co], 209). Cf HCSB, TEV.+11:25Cf Ac 16:37.+11:26Following the interpretation of CJB, CEV, and TEV in translation here (see UBSHS [2 Co], 210).+11:26Or rivers.+11:27Lit in cold and nakedness. ME (see UBSHS [2 Co], 211). Cf CEV, NLT.+11:28Cf, eg, 1 Th 3:1-5.+11:29Lit Who is weak, and I am not weak? Who is caused to stumble, and I do not burn? ME (see BDAG, 926, sv σκανδαλίζω 1.a.; L-N, 88.305; UBSHS [2 Co], 213). Cf NCV, REB, TEV.+11:30Lit to boast. ME (see translation and notes at 2 Co 11:6-17, 21, etc).+11:32Cf Ac 9:23-24.
=