6
“Carefully Choose Some Men from among You”
Around this time,+ as the number of disciples kept growing, the Hellenistic+ Jews began voicing a complaint+ against the native Aramaic-speaking+ Jews, namely, that their widows were being overlooked in the daily distribution. So the Twelve called all the disciples together and said, “It is not right+ for us to neglect proclaiming the word of God in order to see that these needs are properly cared for. Now carefully choose, brothers and sisters, some men from among you who are highly respected, seven of them, and full of the Spirit and wisdom, whom we will put in charge of this matter. As for us, it is prayer and the ministry+ of the word to which we will give our main time and attention.+ The proposal pleased the whole group,+ and they chose Stephen (a man full of faith and the Holy Spirit), and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas (a Gentile convert to Judaism,+ from Antioch). These men+ they had stand before the apostles, who prayed and commissioned them to the task by laying hands on them.+ And as for the word of God, it continued to spread. The number of disciples in Jerusalem grew larger and larger, and even a large number of the priests were themselves becoming obedient to the faith.
“They Saw His Face Shining Like That of an Angel”
Now Stephen, a man full of God’s gracious blessing+ and power, was performing remarkable+ wonders and signs among the people. Well, one day some men who belonged to the Synagogue of the Freed Slaves (as it was called), which included Jews from Cyrene and Alexandria, along with some other Jews from the provinces of Cilicia and Asia, began debating with Stephen, 10 yet they were unable to refute him, so full of wisdom as his words were by the Spirit’s enabling.++ 11 Afterward they secretly persuaded+ some men to say, “We have heard this man+ uttering blasphemous things against Moses and God!” 12 And so they stirred up a commotion among the people and the elders and the Torah-experts. Descending upon Stephen, they grabbed hold of him and brought him before the Sanhedrin. 13 They brought forward some false witnesses, who claimed, “This fellow is constantly saying things against this holy place and against the Torah.+ 14 For example, we have heard him say that this Jesus of Nazareth will destroy this place and change the customs that Moses passed down to us.” 15 And as everyone seated in the Sanhedrin fixed their eyes on Stephen,+ they saw his face shining like that of an angel.+
+1:3Lit to whom.+1:3Lit the things concerning. IT. Cf τὰ περὶ ἑαυτοῦ ( ta peri hautou) at Lk 24:27 (see esp the NCV and NET there), and πάντα τὰ γεγραμμένα...περὶ ἐμοῦ ( panta ta gegrammena...peri emou) at Lk 24:44. Just as the article there points back to OT Scriptures in Lk 24, so the same is true here (with Luke summarizing the focus of Jesus’ teaching in the post-resurrection appearances).+1:3Cf Mt 28:16-20; Lk 24:13-49.+1:4Lit the promise of the Father. See note at Lk 24:49. The same applies here. Cf LEB.+1:4Lit which you have heard of/from me. Because of the abrupt shift in the Greek text from indirect to direct speech, the antecedent has been restated in translation, and a new sentence started. The genitive is functioning in the subjective/source range, which is reflected in the translation (cf NCV, TEV).+1:5Or in.+1:6Lit they. Cf NCV, NLT, TEV.+1:6Or began asking.+1:6Cf Ps 102:12-17; Is 40:1; 49:13; 51:3; 57:18; 61:2; Mic 4:8; Lk 2:25.+1:7Lit he.+1:7Cf Ps 102:12-17; Dn 9:22-27, 12:8-9; Mt 13:11; Lk 21:25-31; Re 10:4.+1:8Lit will be my witnesses. ME (see note at Lk 24:48). Cf also UBSHS (Ac), 18.+1:9Lit he.+1:10Or into heaven.+1:11Or into the sky. Here we have a bit of a breakdown in language, since Jesus starts his departure in the first heaven (ie, the sky) and ends up at the Father’s right hand in a part of the heavens that are out of sight (cf 2 Co 12:1-3).+1:11Or into heaven. See note at “heaven” earlier in this verse. “Sky” is better here, since the angel is referring to the part of the ascension that the apostles had observed.+1:12Lit having a journey of a Sabbath. ME (see L-N, 81.28). Cf NCV, NLT. Though the idiom is derived from rabbinic traditions concerning how far someone was permitted to walk on the Sabbath (see NET Bible Notes, Ac 1:12), this is not central to Luke’s point here, and thus an ME has been used in translation.+1:14Lit were busying themselves together in prayer, or were continuing frequently together in prayer, or were continuing in one accord in prayer. Cf TEV; UBSHS (Ac), 23. V 15 what inclines me toward the interpretation reflected in the text.+1:14Lit his.+1:15Lit In these days. ME. Cf CJB, NCV, NLT.+1:15Lit the brothers. In a number of situations, the plural masculine form of ἀδελφός ( adelophos) is used generically for brothers and sisters or for believers (see BDAG, 18, sv 1, 2). In this situation it means the latter and includes both men and women (see v 14). Cf CJB, NCV, NET, NIV, NLT, NRSV, TEV.+1:15Lit in the middle, or in the midst. ME (see UBSHS [Mk], 104).+1:15Lit the crowd of names was in all about one hundred and twenty, or the crowd of names in one place was about one hundred and twenty. ME (see UBSHS [Ac], 24). Cf most English translations.+1:16Lit men brothers. The compound indicates that Peter is most likely addressing the other apostles here (see NET Bible Notes, Ac 1:16).+1:16Or accomplished.+1:16Lit which.+1:17Lit was numbered/counted among us. ME (see BDAG, 526, καταριθμέω 2; L-N, 34.33). Cf TEV.+1:17Or this service.+1:18Lit with the wages/reward of his wickedness. ME(I/F) (see UBSHS [Ac], 27). Cf CJB, NCV, TEV.+1:18Cf Mt 26:14–15; 27:5, 7–8.+1:18Lit he burst open in the middle. ME(I/F) (see L-N, 19.30).+1:19Lit It. Cf NLT.+1:20Or home, or dwelling.+1:20Ps 69:25+1:20Or his office.+1:20Ps 109:8+1:21Lit during all the time in which the Lord Jesus went in and went out among us. ME(I/F) (see L-N, 41.24; UBSHS [Ac], 30).+1:22Lit beginning from the/his baptism of/by John. Cf NET, NLT.+1:22Lit one of these must become a witness with us. ME. Cf NLT, TEV.+1:24Lit the hearts. In the ancient world, the “heart” was the seat not only of the emotional faculties, but of the will and mind as well (see note at Mk 3:5). Cf TEV.+1:24Or chosen for yourself. “Yourself” here is drawn from the middle voice of the verb (see Wallace, Grammar, 419-23).+1:25Lit to take the place of this service/ministry and apostleship. ME (see UBSHS [Ac], 31). The genitives “ministry” and “apostleship” have been interpreted as a hendiadys. This is reflected in the translation. Cf NIV.+1:26Lit cast lots for them. ME. Cf CJB, TEV.+1:26Cf Ex 28:30; Lv 8:8;1 Sm 14:41; Ezr 2:63; Ne 7:65.+2:1Traditionally Pentecost (a transliteration). ME(OTB). Cf Ex 34:22, Lv 23:15; Dt 16:9.+2:2Or from the sky.+2:3Lit it. The shift to the third person singular here, along with the distributive idea activated by διαμερίζω ( diamerizō) in the preceding clause, indicates that a single tongue rested on each person. Cf UBSHS (Ac), 35; ISV.+2:4Or tongues.+2:4Lit as the Spirit was giving to them to utter. ME. Cf CJB, NIV, TEV.+2:5Lit Jews, God-fearing men. ME. Cf NET.+2:5Lit from every nation under heaven. ME(I/F) (see BDAG, 737, sv οὐρανός, 1.b.).+2:7Lit Behold. EFE. See note at Mt 2:9. Cf CJB, NLT.+2:8Lit our own language in which we were born. ME (see UBSHS [Ac], 38). Cf most English translations.+2:12Lit What does this want to be? ME (see BDAG, 448, sv θέλω 5).+2:13Lit They are filled/glutted with sweet new wine. ME (see UBSHS [Ac], 40). Cf CJB, NET, NIV, NLT, TEV.+2:14ἀποφθέγγομαι ( apophthengomai) doesn’t merely mean to address, but to address with great clarity and boldness because of divine aid and leading (see and cf ANLEX, 72, sv; BDAG, 125, sv; Little Kittel, 75, sv; TDNT, 1:447, sv; UBSHS [Ac], 41).+2:14Lit to them.+2:14Lit listen carefully to my words.+2:15Lit For not as you think. Cf NET.+2:15Lit for it is the third hour of the day. ME(H). Cf, eg, CJB, HCSB, NIV.+2:17These two phrases are found neither in the MT or the LXX, and thus have not been included in the quotation here (cf NET).+2:17Lit all flesh. Following the lead of the NET at Jl 2:28 in translation here (see NET Bible Notes, Jl 2:28; cf NCV here and at Jl 2:28). The context (“sons,” “daughters,” “young men,” “old men,” “male slaves,” and “female slaves”) indicates that “all flesh” here does not mean “all mankind” in the sense of “every person,” but is referring to all classes and categories of people. Cf BDAG, 784, sv πᾶς 5.+2:18Or slaves.+2:18Lit in those days. ME. Cf NCV.+2:19Lit give omens/portents. ME (see BDAG, 999, sv τέρας; L-N, 33.480; translation and note at Lk 2:34).+2:19Or in heaven.+2:19Cf Ex 4:1–9, 7:8–13, 10:21-23; 1 Ki 18:38; 2 Ki 1:9-16; Ps 19:1-5; Is 13:10, 34:4; Jl 2:10, 30-31; Hab 3:11; Mt 24:29; Mk 8:11-12; Lk 21:11; Re 6:12-13, 8:12.+2:21Jl 2:28-32+2:22Lit Men Israelites. ME. Cf CJB, ESV, NASB, HCSB, NET, NIV, RSV.+2:22Cf Lk 24:19.+2:22Lit in the midst of you. ME (see UBSHS [Mt], 558). Cf Mt 18:2, Mk 3:3. Cf also the translation and note at Jn 12:37.+2:23Lit by/according to the appointed plan and foreknowledge of God. ME (see L-N, 28.6; UBSHS [Ac], 48). Cf NLT, TEV. The genitive has been rendered as a subjective genitive in translation.+2:23Lit at the hand of lawless men. ME(H) (see L-N, 9.17; NET Bible Notes, Ac 2:23). Cf CJB, NET.+2:23Cf Jn 18:31.+2:24Lit whom God raised.+2:24Lit the birth-pains. ME (see ANLEX, 415, sv ὠδίν 2 a., b.). Cf the parallelisms in the LXX at 2 Sm 22:6 (2 Kingdoms in the LXX), Ps 18:4-5 (17:5-6 in the LXX), 116:3 (114:3 in the LXX).+2:24Cf Ps 18:4-5, 116:3; 2 Sm 22:6; Heb 2:15, 5:7.+2:24Lit its.+2:24Lit held by it. ME. Cf ISV, NASB, NET, NRSV.+2:26Or shouts.+2:26Lit my flesh. ME (see UBSHS [Ac], 51; FBT Chart, C, D, F, G). Cf TEV.+2:27Lit my soul. Here “soul” is referring not to one part of the person, but to the person as a whole. Cf CJB, HCSB, NCV, NIV, TEV.+2:27Lit Hades. ME(OTB) (see note at Mt 11:23).+2:28Ps 16:8-11+2:29Lit Men brothers.+2:29Or the patriarch, or our forefather.+2:29 being allowable/right/possible/obligatory to speak with frankness/plainly about the patriarch David. ME. Cf TEV.+2:30Lit he.+2:30Lit from the fruit of his loins. ME(I/F) (see L-N, 10.34).+2:30An allusion to 2 Sm 7:12-13 and Ps 132:11.+2:32Lit This Jesus. Cf ISV here; ISV, NET, and NIV at Ac 1:11.+2:32Lit of which we all are witnesses. ME (see note at Lk 24:48). Cf also UBSHS (Ac), 18.+2:33Cf Is 32:15, 44:3; Jl 2:11; Ezk 39:28-29.+2:34Lit he.+2:34Or Lord, or Master. Following the MT of Ps 110:1 in translation here. Cf NLT.+2:35Ps 110:1+2:36Lit house. ME(I/F) (see L-N, 11.58).+2:36Lit him.+2:36Lit this Jesus.+2:37Lit they. Cf NCV, NIV, TEV.+2:37Lit were pierced through the heart. ME(I/F) (see ANLEX, 220, sv κατανύσσομαι; BDAG, 523, sv κατανύσσομαι; L-N, 28.281). Cf Jn 16:8-10.+2:38Cf Is 32:15, 44:3; Jl 2:11; Ezk 39:28-29.+2:39Cf Dt 30:1-10; Is 57:19; 1 Pt 1:1. Cf also Ac 22:21; Eph 2:13.+2:39Or call.+2:39Cf Is 10:19-22; Jr 23:1-3.+2:40Cf Dt 32:20.+2:40Lit saying.+2:42Lit in the breaking of the bread. ME(H)/IT (see UBSHS [Lk], 63). Cf NLT, TEV.+2:42Lit They were continuing/constantly busying themselves/spending their time in the teaching of the apostles and in the fellowship, in the breaking of bread and in the prayers. Cf Ac 1:14, 3:1. “Gathering” is presupposed by all the verbal nouns here (cf Ac 1:14, 2:26), sounds much more natural in English with the imperfective aspect and the number of different verbal ideas activated here, and helps the activities mentioned to be processed as occurring frequently and as being distributed over a period of time (cf UBSHS [Ac], 23).+2:43Lit Fear was becoming over every soul. ME. Cf NASB.+2:44Lit had all things in common. ME (see L-N, 57.99; UBSHS [Ac], 65). Cf ISV, NLT, TEV.+2:45Lit them. ME. Cf NCV, NLT, TEV.+2:45Lit in proportion to/to the degree that someone had need. ME. Cf TEV.+2:46Lit and breaking from house to house bread. ME(H)/IT (see UBSHS [Lk], 63, 65). Cf NLT+2:46Or humble, or sincere.+2:46Cf 1 Co 11:17-32.+2:47Lit having favor with/among. ME (see BSL, Ac 2:47; sv χάρις; UBSHS [Ac], 66).+3:1Lit the hour of prayer the ninth. ME(H) (see UBSHS [Ac], 68). Cf ISV, HCSB, NCV, NIV, NLT, NRSV, TEV.+3:2Lit being lame from his mother’s womb. ME. Cf ESV, HCSB, NCV, NET, NLT, NRSV, TEV.+3:2Lit they. This is an indefinite plural. Cf ISV.+3:2Cf ESV, NET, NRSV, TEV.+3:3Lit he.+3:3Lit asking alms to receive.+3:4Lit at him.+3:4Lit he.+3:6Lit Silver and gold is not existing/present to me. ME (see ANLEX, sv ὑπάρχω; BDAG, 1029, sv ὑπάρχω 1; BSL, Ac 3:6, sv ὑπάρχω).+3:7Lit him.+3:7Lit he.+3:7Lit his.+3:8Or stopped, or stood.+3:8Lit with them.+3:9Lit saw him walking and praising God.+3:11Lit at the portico. ME(H) (see BSL, Ac 3:11; NET Bible Notes, Ac 3:11; UBSHS [Ac], 75). Cf NET.+3:12Lit he answered to the people. Cf NCV, NIV, TEV.+3:12Lit Men Israelites. ME. Cf HCSB, NASB, NET, NIV.+3:12Or godliness, or piety.+3:13Or forefathers. Lit fathers.+3:13Included within the purview of δοξάζω ( doxazō) here is both the giving of honor and the causing of someone to enter into a state of being “clothed” in resurrected glory (see BDAG, δοξάζω, 258, 1, 2).+3:13Cf Is 40-66.+3:14Cf Is 53:11. This is a Messianic title most likely rooted in Is 53:11 (see UBSHS [Ac], 78).+3:15Or Pioneer, or Founder, or Source, or Originator, or Ruler.+3:15Lit of which we are witnesses. ME (see note at Lk 24:48). Cf also UBSHS (Ac), 18.+3:16Lit the name of him.+3:16ME/IT (see UBSHS [Jn], 170; translation and notes at 1 Co 1:10). Cf TEV at Jn 5:43.+3:16Lit him.+3:17Or And. Cf NKJV.+3:17Lit that you acted according to ignorance. ME/IT (see BDAG, 13, ἄγνοια, 2.a.; L-N, 32.7).+3:17Cf Lk 23:34; Jn 16:1-3; Ac 13:27; 1Co 2:8; 1Ti 1:13.+3:18Or accomplished, or carried out.+3:19Cf Dt 30:2; Lam 3:40; Is 55:7; Jl 2:12-13.+3:19Cf Col 2:14.+3:20Lit that appointed times of refreshment/relief may come from the face of the Lord. ME (see ANLEX, 53, sv ἀνάψυξις; BDAG, 75, sv ἀνάψυξις; L-N, 22.35; NAC [Ac], 134). Cf Ps 65:12 in the LXX.+3:20Cf Dt 30:1-10; Es 4:14; Ps 102:12-17; Is 40:1; 49:13; 51:3; 57:18; 61:2; Mic 4:8; Zc 12:10-14; Lk 2:25; Ac 1:6; Rm 11:12-16.+3:20Cf 1 Sm 16:1-13; 2 Sm 2:4, 5:1-5.+3:21Lit whom it is necessary for heaven to receive/welcome. ME (see UBSHS [Ac], 84). Cf CJB, NCV, NIV, NLT.+3:21Ml 4:6. Cf LXX.+3:21Lit the times of the restoration of all things. ME(OTB). Cf Ml 4:4-5; Mt 17:11; Mk 9:12. ἀποκατάστασις ( apokatastasis) is simply the noun form of ἀποκαθίστημι ( apokathistēmi), with God as the implied agent. Cf ἀποκαταστάσεως πάντων ( apokatastaseōs pantōn) here with ἀποκαθιστάνει πάντα ( apokathistanei panta) at Mk 9:12 and ἀποκαταστήσει πάντα ( apokatastēsei panta) at Mt 17:11. Note that ἀποκαθίστημι ( apokathistēmai) is used at Ml 4:6 in the LXX to translate šûḇ in the Hiphil (Ml 3:23 in the LXX); cf Brenton’s translation. Just as in Mt 17:11 and Mk 9:12, the allusion here is to Ml 4:1-6. Ml 4:6 makes it clear that the “things” “turned back” or “brought back” are “hearts.” “All” is used as a shorthand reference to the various levels of relationship mentioned in Ml 4:6. Cf Dt 4:29-31, 30:2-3; 1 Ki 18:37-38; 2 Ki 1:1-16; Ml 4:6, Re 11:3-6. Cf also the NET’s rendering of Ml 4:6.+3:21Lit God. Since the implied subject has been made explicit in the preceding clause, a pronoun has been used in translation here.+3:22Lit from among your brothers. ME (see L-N, 11.25). Cf NCV, NIV, NLT, TEV.+3:22Or listen, or heed. Both hearing and obedience are in view here (see L-N, 36.14; UBSHS [Ac], 85). Cf NET, TEV.+3:22Cf Mt 17:5.+3:23Dt 18:18-19+3:23Lv 23:29+3:24Lit and all the prophets from Samuel and the successors, as many as spoke. ME (see UBSHS [Ac], 86). Cf TEV.+3:24Lit and all the prophets from Samuel and the successors, as many as spoke. ME/IT (see UBSHS [Ac], 86). Cf NCV, TEV.+3:24Lit announced these days. ME. Cf ISV, NIV, NRSV.+3:25Lit you are the sons of the prophets and of the covenant. ME(I/F) (see BDAG, 1025, sv υἱός 2.c.β.; UBSHS [Ac], 86). Cf ISV, NIV, NLT, TEV.+3:25Or with your forefathers. Lit with your fathers.+3:25Lit saying to Abraham.+3:25Or through.+3:25Or families, or peoples.+3:25Gn 22:18, 26:4+3:26Cf Mt 10:5-6, Rm 1:16.+4:1Lit While they.+4:2Lit because they were teaching the people and proclaiming in Jesus the resurrection from the dead. ME (see UBSHS [Ac], 91). Cf CJB, ISV, NCV, NLT, TEV.+4:3Lit laid hands on. ME(I/F) (see L-N, 37.110).+4:3Lit them.+4:4Or the teaching, or the word.+4:4Lit the number of the men became about five thousand. ME (see NET Bible Notes, Ac 4:4).+4:5Lit their leaders. Cf TEV.+4:7Lit them.+4:7Lit in the middle, or in the midst. ME (see UBSHS [Mk], 104).+4:8Lk 12:11-12. The aorist participle here indicates that the Holy Spirit came upon/filled Peter at that moment for the purpose of enabling him to speak (cf UBSHS [Ac], 95). The phrase “filled with the Spirit” is fairly common in Luke’s writings and is even used to describe events that occur before Pentecost (cf Lk 1:15, 41, 67). Just for the record, I’m not writing this as an anti-charismatic statement. Luke simply doesn’t use the phrase in the same way that it is sometimes used in modern charismatic circles.+4:9Or healed, or delivered.+4:11Lit This one, or This man. Cf NLT, NCV, TEV.+4:11Ps 118:22+4:12Lit under heaven, or under the sky. ME (see BDAG, 737, sv οὐρανός, 1.b.).+4:12Lit among men.+4:12Cf Dt 32:1-43, 33:26-29; Is 30:27-33, 43:12, 44:8, 45:17, 45:22, 59:20; Jr 23:6, 30:10, 31:7, 46:27; Jl 2:32; Zc 8:13.+4:13Lit they.+4:13Lit and they began recognizing them, that they were with Jesus.+4:13Lit that they were with Jesus. ME (see BDAG, 961, sv σὺν 1.a.γ.; UBSHS [Ac], 99). Cf TEV.+4:14Cf Ex 4:12; Jr 1:9; Mt 10:20; Mk 13:11; Lk 12:12, 21:15; Jn 15:25; Ac 6:10.+4:18Lit them.+4:18Lit they ordered them not to speak or teach completely/at all/in the slightest degree.+4:19Lit Judge if it is right in the sight of God to obey you rather than God. ME (see UBSHS [Ac], 102). Cf NCV, NLT, TEV.+4:21Lit they.+4:23Lit they.+4:23Lit to their own [people]. ME. Cf NLT, TEV.+4:23Lit in regard to them, or to them, or about them.+4:24Lit raised voice. ME(I/F) (see L-N, 33.78).+4:24Or together.+4:24Or heaven.+4:24Or the earth.+4:24Cf Gn 1-2; Ps 8.+4:25Or forefather. Lit father.+4:25Or nations.+4:26Lit will stand near, or will be present. ME (see BDAG, 778, sv παρίστημι/παριστάνω, 2.a.β.; UBSHS [Ac], 106). Cf NCV, NLT.+4:26Lit gather at the same place [ie, for war/battle].+4:26Ps 2:1-2+4:27Or in. Lit of. The genitive has been interpreted as a genitive of subordination. This is reflected in the translation. λαός ( laos) here is in the dative plural, referencing “the peoples” mentioned in v 25. The parallelism there indicates that “the peoples” is referring to Gentile nations. Therefore, the genitive here is not functioning appositionally, but is better understood either as a genitive of subordination (note the mention of Pilate and Herod), or as a genitive of place.+4:28Lit to carry out everything that your hand and your plan decided in advance/already decided would happen. ME (see L-N, 30.84; UBSHS [Ac], 107). Cf TEV.+4:29Or message.+4:31Lit the place in which they were. ME. Cf ISV, NCV, NIV, TEV.+4:32Lit was saying it was his own. ME (see BDAG, 466, sv ἴδιος 1.a.).+4:32Lit but all things were theirs/to them in common. ME (see L-N, 57.99; UBSHS [Ac], 65). Cf CJB, ISV, NIV, NLT, TEV.+4:33Lit giving the witness/testimony.+4:33Lit and great favor was on them all, or great grace was on them all. ME (see UBSHS [Ac], 111). Cf CJB, NJB. Cf also Ac 2:47.+4:34Lit selling [them].+4:35Lit It.+4:35Lit to each in proportion to/to the degree that someone had need. ME. Cf CJB, TEV.+4:36And/or Consoler, or Exhorter, or Encourager. Lit son of exhortation/consolation/encouragement. ME (I/F) (see L-N, 9.4). Cf NCV, NLT, TEV. Cf BSL, Ac 4:37, sv παράκλησις. The context suggests that Barnabas received the name because his generous act brought relief and help to those in the community of believers who had little and were struggling. Hence the rendering here.+4:37Lit a field being to him. ME. Cf HCSB, NLT, TEV.+5:3Lit filled your heart. ME (see note at Mk 3:4; UBSHS [Ac], 115).+5:4Lit While it was remaining. ME (see BDAG, 631, sv μένω 1.b.) Cf CJB, ISV, NCV, NET, NIV, TEV.+5:4Lit it was in your authority. ME (see UBSHS [Ac], 116).+5:4Lit Why that you set in your heart this deed? ME (see BDAG, 509, sv καρδία 1.b.γ.). Cf TEV.+5:5Cf Re 2:16, 22-23.+5:6Lit wrapped him. ME. Cf CJB, NIV, TEV.+5:9Lit Why that it was agreed by you...? ME. Cf ISV, NIV, NLT.+5:10Lit they found her dead. An active search is not implied here. Cf BDAG, 411, sv εὑρίσκω 1.b.; UBSHS (Lk), 683; UBSHS (Mk), 434.+5:10Lit carrying her out, they entombed her next to her husband.+5:13Lit they. Cf NIV, NLT, TEV.+5:13Or were in one accord.+5:13Lit with them.+5:18Lit laid hands on. ME(I/F) (see L-N, 37.110).+5:18Or common, or public.+5:19Or The angel. See note at Mt 1:20.+5:19Or doors.+5:20Lit go and, stopping/standing, speak in the temple courts. ME (see UBSHS [Ac], 124).+5:20Lit speak to the people all the words of this life. ME/IT (see NAC [Ac], 166; Robertson, Word Pictures, Ac 5:20). Cf CJB, HCSB, ISV, NCV, NIV, NLT, NRSV, TEV.+5:20Cf Ac 3:15, 4:1-2, 4:12, 11:14, 11:18; 13:46, 15:11; 16:17.+5:21Or On hearing [this]. ἀκούω ( akouō) here can refer either to hearing (see, eg, L-N, 24.52; cf, eg, ISV, NET), and/or obeying (see, eg, L-N, 36.14; cf HCSB, TEV).+5:21Lit sons. ME (see L-N, 11.58).+5:21Lit sent to the prison for them to be brought. Cf TEV.+5:24Lit were at a loss concerning them. ME. Cf ISV, TEV.+5:25Lit are standing. As in v 20, the focus here is not on posture but location (see UBSHS [Ac], 126).+5:26Lit them.+5:26Lit for they feared the people, lest they be stoned. ME. Cf ISV, NCV, NLT, TEV.+5:28Lit with an order we ordered. ME (see UBSHS [Ac], 127; NET Bible Notes, Ac 5:28).+5:28Lit determined to bring on us. ME (see UBSHS [Ac], 127; see also note at Mt 27:24). Cf TEV.+5:30Or forefathers. Lit fathers.+5:30Cf Dt 18:15-19; Ac 4:22, 26. Here, “raise up” can either mean something like to “send” (cf Ac 4:22, 26), or to “raise to life.”+5:30An allusion to Dt 21:22.+5:31Or Author, or Originator. Cf Ac 3:15.+5:33Lit When they. Cf TEV.+5:33Lit them.+5:35Lit said to them.+5:36Lit Before these days. ME (see UBSHS [Ac], 130). Cf HCSB.+5:36Cf Mt 24:5, 24:24-26; Mk 13:6, 13: 21-23, 15:7; Lk 21:8, 23:18-19; Ac 21:38.+5:36Lit a number of men about four hundred.+5:36Lit all who were being persuaded by him, or all who were following/obeying him. ME. Cf, eg, HCSB, ISV, NCV, NIV, TEV.+5:36Lit and it became into nothing. ME. Cf TEV.+5:37Lit After this man.+5:37Lit in the days of. ME. Cf TEV.+5:37Lit caused people to revolt after/behind him.+5:39Lit They.+5:39Lit by him.+5:41Lit they.+5:41Or on the Name’s behalf.+5:42Or proclaiming the gospel about the Messiah, Jesus.+6:1Lit In those days. ME. Cf CJB.+6:1Or Greek-speaking.+6:1Lit complaining/grumbling/whispering arose from the Greek-speaking Jews. ME. Cf CJB, NCV, NIV, NLT.+6:1Or Hebrew-speaking.+6:2Or desirable, or proper.+6:4Or service.+6:4Lit will persist/continue in. ME (see UBSHS [Ac], 136). Cf CJB, NIV, NLT, TEV.+6:5Lit The statement was pleasing in the sight of all the multitude/group/community. ME. Cf HCSB, ISV, NET, NIV.+6:5Cf Ac 2:11.+6:6Lit whom.+6:6Lit [and] laid hands on them. ME(OTB)/IT (see NAC [Ac], 182; UBSHS [1 Ti], 105, 132). Cf Dt 34:9; Nu 27:16-23; 1 Ti 5:22; 2 Ti 1:6.+6:8Lit full of grace. ME (see translation and note at 1 Co 1:4, 3:10; BDAG, 1080, χάρις 4). Cf NCV, TEV.+6:8Or great. Drawing from BSL in translation here (see BSL, Ac 6:8, sv μέγας).+6:10Lit they were unable to oppose/resist the wisdom and the Spirit by whom he was speaking. ME (see UBSHS [Ac], 139). Cf NCV, TEV.+6:10Cf Ex 4:12; Jr 1:9; Mt 10:20; Mk 13:11; Lk 12:12, 21:15; Jn 15:25; Ac 6:10.+6:11Or they bribed.+6:11Lit him.+6:13Or the Law. Cf CJB.+6:15Lit on him.+6:15Lit they saw his face like the face of angel. ME (see UBSHS [Ac], 141). Cf Ex 34:29-30; Mt 17:4; 2 Co 3:7-13.