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“The Kingdom of Heaven Is Like a Master of a Household Who Went Out Early in the Morning to Hire Workers for His Vineyard”
“In this regard, the Kingdom of Heaven is like a master of a household who went out early in the morning to hire workers for his vineyard. Now after agreeing to pay the workers the standard wage for a day’s work, he sent them into his vineyard. When he went out again at about nine in the morning, he saw others standing in the market area doing nothing. And to those men he said, ‘ᵖYou, too, go into my vineyard, and whatever is right, that’s what I’ll pay you.’ So off they went. When the man went out again at about noon and then at three, he did the same thing.
“It was nearly five in the afternoon when the man went out again and found still others standing around. ‘Why,’ he asked them, ‘have you been standing here all day doing nothing?’
“ ‘Because no one has hired us,’ they replied.
“ ‘ᵖYou, too, go into my vineyard,’ he said to them.
“Now when it was evening, the master of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with those hired last and ending with those hired first.’ When the men hired at about five in the afternoon came, they each received a standard day’s wage. 10 So when those hired first came, they assumed they would receive more, but they, too, themselves each received the standard wage. 11 Well, on receiving their pay, they began to grumble against the master of the household. 12 ‘These fellows who were hired last worked only one hour,’ they complained, ‘and yet you’ve paid them just as much as you paid us, who endured the brunt of the day and the sweltering heat!’
13 “The master of the vineyard replied, then, to one of them, ‘Friend, I am not doing you any wrong. The standard wage was what we agreed on, wasn’t it? 14 Take what is yours and be on your way. I want to give the same amount I gave you to this man who was hired last. 15 I am allowed to do with my own money whatever I want, am I not? Or are you full of greed and selfishness because I for my part am generous?’
16 “And so it is that those who now are last will at that time be first, and those who are now first will at that time be last.”
“We Are Going Up to Jerusalem”
17 As Jesus was going up to Jerusalem, he took the twelve disciples aside privately, and on the way said to them, 18 “Listen, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and Torah-experts; they will condemn him to death 19 and then hand him over to the Gentiles for them to mock and flog and crucify. On the third day, however, he will be raised to life.”
“If Someone Desires to Become Great among You, He Must Be Your Servant”
20 Then the mother of Zebedee’s sons came up to Jesus with her sons, kneeling down and requesting something from him.
21 “What would ˢyou like me to do?” he asked her.
“Please declare that these two sons of mine will sit beside you, one at your right hand and one at your left, in your Kingdom,” she said to him.
22 “ᵖYou two have no idea what you’re asking,” Jesus said in response. “Are you able to drink the cup of suffering that I myself am destined to drink?”
“We are able,” they replied.
23 “My cup ᵖyou will indeed drink,” he told them. “To sit at my right hand and my left, however, is not for me to grant. No, these places will go to those for whom they have been prepared by my Father.”
24 When the other ten disciples heard about this, they were outraged at the two brothers. 25 Jesus, then, after calling them over to himself, said, “ᵖYou disciples know that the rulers over the Gentiles dominate their subjects, and that their high-ranking leaders wield authority over the people like tyrants. 26 This is precisely how it must not be among you. No, if someone desires to become great among you, he must be ᵖyour servant, 27 and if someone desires to be first among you, he must be ᵖyour slave— 28 just as the Son of Man came not to be served, but to serve and give up his life as a payment for+ ‘many’+ to release them from slavery.”
“Have Mercy on Us, Lord, Son of David!”
29 As Jesus and his disciples were leaving Jericho, a large crowd followed them. 30 Well, sitting beside the road were two blind men. When they learned that it was Jesus who was passing by, they shouted, “Have mercy on us, Lord, Son of David!” 31 The crowd warned the men to be quiet, but they shouted even louder, “Have mercy on us, Lord, Son of David!”
32 Jesus stopped and called them over to himself. “What would ᵖyou like me to do for you?” he asked.
33 “Lord,” they said to him, “we want our eyes to be opened.” 34 Jesus’ heart went out to the men, and he touched their eyes. And instantly they received their sight! Then the two men followed along with Jesus.
+1:19Throughout the Blessed Hope Translation, if a word or phrase is italicized, it means that it is being emphasized in the Greek text.+1:21Throughout the Blessed Hope Translation, if a second person pronoun is marked with a superscripted “s” (ˢyou), it means that the pronoun is singular. If a second person pronoun is marked with a superscripted “p” (ᵖyou), it means that the pronoun is plural. In cases where the singularity or plurality of a second person pronoun has been deemed to be sufficiently clear from the context, the second person pronoun may not be marked.+1:23Is 7:14+2:6Mic 5:2+2:15Ho 11:1+2:18Jr 31:15+3:3Is 40:3+3:11Or in.+4:4Dt 8:3+4:6Ps 91:11, 12+4:7Dt 6:16+4:10Dt 6:13+4:16Is 9:1, 2+5:5Ps 37:9, 11+5:13Or of the earth.+5:13“In the ancient world...what was often sold as salt was highly adulterated and the sodium chloride could leach out in humid weather, in which case the residue (normally a form of lime) would be useless” ( L-N, 5.25).+5:17Or to carry them out, or to fulfill them.+5:21Ex 20:13; Dt 5:17+5:22Lit \it the Gehenna of the fire\it. Traditionally rendered “hell.” Cf., Josh 15:8; 18:16; 2 Kgs 23:10; 2 Chr 28:3; 33:6; Isa 30:33; 66:24; Jer 7:31–32; 19:2, 6; 32:35.+5:27Ex 20:14; Dt 5:18+5:31Dt 24:1+5:33Lv 19:12+5:33Nu 30:2; Dt 23:21+5:35Allusions to Is 66:1-2 and Ps 48:2.+5:38Ex 21:24; Lv 24:20; Dt 19:21+5:43Lv 18:19+6:9Or may your name be treated as holy, or may your name be set apart.+6:11Or our daily bread/food; or our bread/food for the coming day.+6:13Some manuscripts add: “For yours is the kingdom and the power and the glory, forever. Amen” (ESV).+8:17Is 53:4+9:13Ho 6:6+10:34Or to the earth.+10:36Mic 7:6+11:3This is most likely an allusion to Ml 3:1-4.+11:5These are allusions to Is 35:5-6 and 61:1 (LXX).+11:10Ml 3:1+11:14An allustion to Mal 4:5.+11:29Jr 6:16+12:7Ho 6:6+12:18Or on whom my favor rests.+12:21Is 42:1-3+12:28Or has as good as come against you, or is certain to come upon you, or has come upon you+12:40Jnh 1:17+13:13Cf Dt 29:4; Is 42:19-20 Jr 5:21; Ezk 12:2+13:15Is 6:9-10 (LXX)+13:32Dn 4:12; Ezk 17:23+13:35Ps 78:2+13:42Dn 3:6+13:43An allusion to Dn 12:3.+13:50An allusion to Dn 3:6.+15:4Ex 20:12; Dt 5:16+15:4Ex 21:17; Lv 20:9+15:9Is 29:13+16:27Ps 28:4, 62:12+16:28Dn 7:13 (LXX)+17:11Ml 4:6 (cf LXX)+17:20Some manuscripts have verse 21 here: “But this kind does not go out except by prayer and fasting” (NIV).+18:10Some manuscripts have verse 11: “For the Son of Man came to save the lost” (ESV).+18:16Dt 19:15+19:4Gn 1:27+19:5Gn 2:24+19:7Dt 24:1+19:9Or sexual immorality.+19:18Ex 20:13; Dt 5:17+19:18Ex 20:14; Dt 5:18+19:18Ex 20:15; Dt 5:19+19:18Ex 20:16; Dt 5:20+19:19Ex 20:12; Dt 5:16+19:19Lv 19:18+20:28Or in place of, or in exchange for.+20:28This is most likely an allusion to Is 53:12 (cf LXX).